@prefix foaf: .
@prefix wikipedia-en: .
@prefix dbr: .
wikipedia-en:Criticism_of_marriage foaf:primaryTopic dbr:Criticism_of_marriage .
@prefix rdf: .
@prefix owl: .
dbr:Criticism_of_marriage rdf:type owl:Thing .
@prefix rdfs: .
dbr:Criticism_of_marriage rdfs:label "\u0646\u0642\u062F \u0627\u0644\u0632\u0648\u0627\u062C"@ar ,
"\u041A\u0440\u0438\u0442\u0438\u043A\u0430 \u0448\u043B\u044E\u0431\u0443"@uk ,
"Kritika man\u017Eelstv\u00ED"@cs ,
"Cr\u00EDtica al matrimonio"@es ,
"Criticism of marriage"@en ;
rdfs:comment "\u0627\u0646\u062A\u0642\u0627\u062F\u0627\u062A \u0627\u0644\u0632\u0648\u0627\u062C (\u0628\u0627\u0644\u0625\u0646\u062C\u0644\u064A\u0632\u064A\u0629: Criticisms of marriage)\u200F \u0647\u064A \u0627\u0644\u062D\u062C\u062C \u0627\u0644\u0645\u0639\u0627\u0631\u0636\u0629 \u0644\u0644\u0642\u064A\u0645 \u0627\u0644\u0639\u0645\u0644\u064A\u0629 \u0623\u0648 \u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0629 \u0644\u0644\u0632\u0648\u0627\u062C \u0623\u0648 \u0644\u0623\u0634\u0643\u0627\u0644 \u0645\u0639\u064A\u0646\u0629 \u0645\u0646 \u0627\u0644\u0632\u0648\u0627\u062C. \u062A\u0636\u0645\u0646\u062A \u0647\u0630\u0647 \u0627\u0644\u062D\u062C\u062C \u062A\u0623\u062B\u064A\u0631 \u0627\u0644\u0632\u0648\u0627\u062C \u0639\u0644\u0649 \u062D\u0631\u064A\u0629 \u0627\u0644\u0641\u0631\u062F\u060C \u0648\u0627\u0644\u0645\u0633\u0627\u0648\u0627\u0629 \u0628\u064A\u0646 \u0627\u0644\u062C\u0646\u0633\u064A\u0646\u060C \u0648\u0627\u0644\u0639\u0644\u0627\u0642\u0629 \u0628\u064A\u0646 \u0627\u0644\u0632\u0648\u0627\u062C \u0648\u0627\u0644\u0639\u0646\u0641\u060C \u0648\u0637\u0631\u062D \u0623\u0633\u0626\u0644\u0629 \u0641\u0644\u0633\u0641\u064A\u0629 \u062D\u0648\u0644 \u0645\u062F\u0649 \u0642\u062F\u0631\u0629 \u0627\u0644\u062D\u0643\u0648\u0645\u0629 \u0639\u0644\u0649 \u0627\u0644\u0633\u064A\u0637\u0631\u0629 \u0639\u0644\u0649 \u0634\u0639\u0648\u0628\u0647\u0627\u060C \u0648\u0645\u0642\u062F\u0627\u0631 \u0627\u0644\u0633\u064A\u0637\u0631\u0629 \u0627\u0644\u0630\u064A \u064A\u0645\u0644\u0643\u0647 \u0627\u0644\u0634\u062E\u0635 \u0639\u0644\u0649 \u0627\u0644\u0622\u062E\u0631\u060C \u0648\u0627\u0644\u0645\u062E\u0627\u0637\u0631 \u0627\u0644\u0645\u0627\u0644\u064A\u0629 \u0627\u0644\u062D\u0627\u062F\u062B\u0629 \u0639\u0646\u062F \u0642\u064A\u0627\u0633\u0647\u0627 \u0628\u0627\u0644\u0646\u0633\u0628\u0629 \u0644\u0645\u0639\u062F\u0644\u0627\u062A \u0627\u0644\u0637\u0644\u0627\u0642\u060C \u0648\u0627\u0644\u062A\u0634\u0643\u064A\u0643 \u0641\u064A \u0636\u0631\u0648\u0631\u0629 \u0648\u062C\u0648\u062F \u0639\u0644\u0627\u0642\u0629 \u0645\u064F\u0635\u062F\u064E\u0651\u0642 \u0639\u0644\u064A\u0647\u0627 \u0645\u0646 \u0642\u0650\u0628\u0644 \u0627\u0644\u062D\u0643\u0648\u0645\u0629 \u0623\u0648 \u0627\u0644\u0633\u0644\u0637\u0627\u062A \u0627\u0644\u062F\u064A\u0646\u064A\u0629."@ar ,
"Kritika man\u017Eelstv\u00ED jsou argumenty proti praktick\u00E9 nebo mor\u00E1ln\u00ED hodnot\u011B instituce man\u017Eelstv\u00ED nebo zvl\u00E1\u0161tn\u00EDch forem man\u017Eelstv\u00ED. Zahrnuj\u00ED \u00FA\u010Dinky man\u017Eelstv\u00ED na individu\u00E1ln\u00ED svobodu, rovnost mezi pohlav\u00EDmi, vztah mezi man\u017Eelstv\u00EDm a n\u00E1sil\u00EDm, filozofick\u00E9 ot\u00E1zky o tom, jakou kontrolu m\u016F\u017Ee m\u00EDt vl\u00E1da nad sv\u00FDm obyvatelstvem, mno\u017Estv\u00ED kontroly nad druhou osobou, finan\u010Dn\u00EDho riziko p\u0159i ohl\u00E9dnut\u00ED k m\u00ED\u0159e rozvodovosti a zpochyb\u0148ov\u00E1n\u00ED nutnosti m\u00EDt vztah sankcionovan\u00FD vl\u00E1dn\u00EDmi nebo n\u00E1bo\u017Eensk\u00FDmi \u00FA\u0159ady."@cs ,
"\u041A\u0440\u0438\u0442\u0438\u043A\u0430 \u0448\u043B\u044E\u0431\u0443 \u2014 \u0446\u0435 \u043E\u0431\u0491\u0440\u0443\u043D\u0442\u0443\u0432\u0430\u043D\u043D\u044F \u043F\u0440\u043E\u0442\u0438 \u043F\u0440\u0430\u043A\u0442\u0438\u0447\u043D\u043E\u0433\u043E \u0430\u0431\u043E \u043C\u043E\u0440\u0430\u043B\u044C\u043D\u043E\u0433\u043E \u0430\u0441\u043F\u0435\u043A\u0442\u0443 \u0446\u0456\u043D\u043D\u043E\u0441\u0442\u0456 \u0456\u043D\u0441\u0442\u0438\u0442\u0443\u0442\u0443 \u0448\u043B\u044E\u0431\u0443 \u0430\u0431\u043E \u043A\u043E\u043D\u043A\u0440\u0435\u0442\u043D\u0438\u0445 \u0444\u043E\u0440\u043C \u0448\u043B\u044E\u0431\u0443. \u0414\u043E \u043D\u0438\u0445 \u043D\u0430\u043B\u0435\u0436\u0438\u0442\u044C \u0432\u043F\u043B\u0438\u0432, \u044F\u043A\u0456 \u0448\u043B\u044E\u0431 \u0437\u0434\u0456\u0439\u0441\u043D\u044E\u0454 \u043D\u0430 \u043E\u0441\u043E\u0431\u0438\u0441\u0442\u0443 \u0441\u0432\u043E\u0431\u043E\u0434\u0443, \u0440\u0456\u0432\u043D\u0456\u0441\u0442\u044C \u043C\u0456\u0436 \u0447\u043E\u043B\u043E\u0432\u0456\u043A\u0430\u043C\u0438 \u0456 \u0436\u0456\u043D\u043A\u0430\u043C\u0438, \u0437\u0432'\u044F\u0437\u043E\u043A \u043C\u0456\u0436 \u0448\u043B\u044E\u0431\u043E\u043C \u0456 \u043D\u0430\u0441\u0438\u043B\u044C\u0441\u0442\u0432\u043E\u043C, \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0441\u044C\u043A\u0456 \u043F\u0438\u0442\u0430\u043D\u043D\u044F \u043F\u0440\u043E \u0442\u0435, \u043D\u0430\u0441\u043A\u0456\u043B\u044C\u043A\u0438 \u0434\u0435\u0440\u0436\u0430\u0432\u0430 \u0432\u043F\u0440\u0430\u0432\u0456 \u043A\u043E\u043D\u0442\u0440\u043E\u043B\u044E\u0432\u0430\u0442\u0438 \u043B\u044E\u0434\u0435\u0439, \u0440\u0456\u0432\u0435\u043D\u044C \u043A\u043E\u043D\u0442\u0440\u043E\u043B\u044E \u043B\u044E\u0434\u0438\u043D\u0438 \u043E\u0434\u043D\u0430 \u043D\u0430\u0434 \u043E\u0434\u043D\u043E\u044E, \u0444\u0456\u043D\u0430\u043D\u0441\u043E\u0432\u0438\u0439 \u0440\u0438\u0437\u0438\u043A \u043F\u0440\u0438 \u0440\u043E\u0437\u0433\u043B\u044F\u0434\u0456 \u0440\u043E\u0437\u043B\u0443\u0447\u0435\u043D\u044C, \u0456 \u043F\u0438\u0442\u0430\u043D\u043D\u044F \u043D\u0435\u043E\u0431\u0445\u0456\u0434\u043D\u043E\u0441\u0442\u0456 \u043C\u0430\u0442\u0438 \u0441\u0442\u043E\u0441\u0443\u043D\u043A\u0438 \u0434\u043E\u0437\u0432\u043E\u043B\u0435\u043D\u0456 \u0434\u0435\u0440\u0436\u0430\u0432\u043D\u0438\u043C\u0438 \u043E\u0440\u0433\u0430\u043D\u0430\u043C\u0438 \u0432\u043B\u0430\u0434\u0438 \u0447\u0438 \u0440\u0435\u043B\u0456\u0433\u0456\u0439\u043D\u043E\u044E \u0432\u043B\u0430\u0434\u043E\u044E."@uk ,
"Criticisms of marriage are arguments against the practical or moral value of the institution of matrimony or particular forms of matrimony. These have included the effects that marriage has on individual liberty, equality between the sexes, the relation between marriage and violence, philosophical questions about how much control can a government have over its population, the amount of control a person has over another, the financial risk when measured against the divorce rate, and questioning of the necessity to have a relationship sanctioned by government or religious authorities."@en ,
"Las cr\u00EDticas al matrimonio son argumentos contra el valor pr\u00E1ctico o moral de la instituci\u00F3n del matrimonio o formas particulares de matrimonio. Estos han incluido los efectos que tiene el matrimonio en la libertad individual, la igualdad entre los sexos, la relaci\u00F3n entre el matrimonio y la violencia, cuestiones filos\u00F3ficas sobre cu\u00E1nto control puede tener un gobierno sobre su poblaci\u00F3n, el grado de control que una persona tiene sobre otra, el riesgo financiero cuando se mide en funci\u00F3n de la tasa de divorcio, y el cuestionamiento de la necesidad de tener una relaci\u00F3n sancionada por el gobierno o las autoridades religiosas.\u200B"@es ;
rdfs:seeAlso dbr:Marxist_feminism ,
dbr:Gay_Shame ,
dbr:Anarcha-feminism ;
foaf:depiction ,
,
.
@prefix dcterms: .
@prefix dbc: .
dbr:Criticism_of_marriage dcterms:subject dbc:Social_philosophy ,
dbc:Philosophy_of_love ,
dbc:Issues_in_anarchism ,
dbc:Free_love ,
dbc:Criticism_of_marriage .
@prefix dbo: .
dbr:Criticism_of_marriage dbo:abstract "Criticisms of marriage are arguments against the practical or moral value of the institution of matrimony or particular forms of matrimony. These have included the effects that marriage has on individual liberty, equality between the sexes, the relation between marriage and violence, philosophical questions about how much control can a government have over its population, the amount of control a person has over another, the financial risk when measured against the divorce rate, and questioning of the necessity to have a relationship sanctioned by government or religious authorities. Criticism of marriage comes from various cultural movements, including branches of feminism, anarchism, Marxism and queer theory. Feminist activists often point to historical, legal and social inequalities of wedding, family life and divorce in their criticism of marriage. Sheila Cronan claimed that the freedom for women \"cannot be won without the abolition of marriage.\" \"The institution of marriage \u2013 wrote Marlene Dixon of the Democratic Workers Party \u2013 is the chief vehicle for the perpetuation of the oppression of women; it is through the role of wife that the subjugation of women is maintained\". Andrea Dworkin said that marriage as an institution, developed from rape, as a practice. Early Second Wave feminist literature in the West, specifically opposed to marriage include personalities such as Kate Millett (Sexual Politics, 1969), Germaine Greer (The Female Eunuch, 1970), Marilyn French (The Women's Room, 1977), Jessie Bernard (The Future of Marriage, 1972), and Shulamith Firestone (The Dialectic of Sex: The Case for Feminist Revolution, 1970)."@en ,
"Kritika man\u017Eelstv\u00ED jsou argumenty proti praktick\u00E9 nebo mor\u00E1ln\u00ED hodnot\u011B instituce man\u017Eelstv\u00ED nebo zvl\u00E1\u0161tn\u00EDch forem man\u017Eelstv\u00ED. Zahrnuj\u00ED \u00FA\u010Dinky man\u017Eelstv\u00ED na individu\u00E1ln\u00ED svobodu, rovnost mezi pohlav\u00EDmi, vztah mezi man\u017Eelstv\u00EDm a n\u00E1sil\u00EDm, filozofick\u00E9 ot\u00E1zky o tom, jakou kontrolu m\u016F\u017Ee m\u00EDt vl\u00E1da nad sv\u00FDm obyvatelstvem, mno\u017Estv\u00ED kontroly nad druhou osobou, finan\u010Dn\u00EDho riziko p\u0159i ohl\u00E9dnut\u00ED k m\u00ED\u0159e rozvodovosti a zpochyb\u0148ov\u00E1n\u00ED nutnosti m\u00EDt vztah sankcionovan\u00FD vl\u00E1dn\u00EDmi nebo n\u00E1bo\u017Eensk\u00FDmi \u00FA\u0159ady."@cs ,
"\u0627\u0646\u062A\u0642\u0627\u062F\u0627\u062A \u0627\u0644\u0632\u0648\u0627\u062C (\u0628\u0627\u0644\u0625\u0646\u062C\u0644\u064A\u0632\u064A\u0629: Criticisms of marriage)\u200F \u0647\u064A \u0627\u0644\u062D\u062C\u062C \u0627\u0644\u0645\u0639\u0627\u0631\u0636\u0629 \u0644\u0644\u0642\u064A\u0645 \u0627\u0644\u0639\u0645\u0644\u064A\u0629 \u0623\u0648 \u0627\u0644\u0623\u062E\u0644\u0627\u0642\u064A\u0629 \u0644\u0644\u0632\u0648\u0627\u062C \u0623\u0648 \u0644\u0623\u0634\u0643\u0627\u0644 \u0645\u0639\u064A\u0646\u0629 \u0645\u0646 \u0627\u0644\u0632\u0648\u0627\u062C. \u062A\u0636\u0645\u0646\u062A \u0647\u0630\u0647 \u0627\u0644\u062D\u062C\u062C \u062A\u0623\u062B\u064A\u0631 \u0627\u0644\u0632\u0648\u0627\u062C \u0639\u0644\u0649 \u062D\u0631\u064A\u0629 \u0627\u0644\u0641\u0631\u062F\u060C \u0648\u0627\u0644\u0645\u0633\u0627\u0648\u0627\u0629 \u0628\u064A\u0646 \u0627\u0644\u062C\u0646\u0633\u064A\u0646\u060C \u0648\u0627\u0644\u0639\u0644\u0627\u0642\u0629 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(\u00AB\u0645\u0633\u062A\u0642\u0628\u0644 \u0627\u0644\u0632\u0648\u062C\u00BB\u060C 1972)\u060C \u0648\u0634\u0648\u0644\u0627\u0645\u064A\u062B \u0641\u0627\u064A\u0631\u0633\u062A\u0648\u0646 (\u0643\u062A\u0627\u0628 \u00AB\u062C\u062F\u0644\u064A\u0629 \u0627\u0644\u062C\u0646\u0633\u060C \u062F\u0641\u0627\u0639\u064B\u0627 \u0639\u0646 \u062B\u0648\u0631\u0629 \u0627\u0644\u0645\u0631\u0623\u0629\u00BB\u060C 1970)."@ar ,
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"Las cr\u00EDticas al matrimonio son argumentos contra el valor pr\u00E1ctico o moral de la instituci\u00F3n del matrimonio o formas particulares de matrimonio. Estos han incluido los efectos que tiene el matrimonio en la libertad individual, la igualdad entre los sexos, la relaci\u00F3n entre el matrimonio y la violencia, cuestiones filos\u00F3ficas sobre cu\u00E1nto control puede tener un gobierno sobre su poblaci\u00F3n, el grado de control que una persona tiene sobre otra, el riesgo financiero cuando se mide en funci\u00F3n de la tasa de divorcio, y el cuestionamiento de la necesidad de tener una relaci\u00F3n sancionada por el gobierno o las autoridades religiosas.\u200B Las activistas feministas a menudo se\u00F1alan las desigualdades hist\u00F3ricas, legales y sociales de la boda, la vida familiar y el divorcio en sus cr\u00EDticas al matrimonio. Sheila Cronan afirm\u00F3 que la libertad de las mujeres \"no se puede ganar sin la abolici\u00F3n del matrimonio\".\u200B \"La instituci\u00F3n del matrimonio - escribi\u00F3 Marlene Dixon del Partido Democr\u00E1tico de los Trabajadores - es el veh\u00EDculo principal para la perpetuaci\u00F3n de la opresi\u00F3n de la mujer; es a trav\u00E9s del papel de esposa que se mantiene la subyugaci\u00F3n de la mujer\".\u200B Andrea Dworkin dijo que el matrimonio como instituci\u00F3n, se desarroll\u00F3 a partir de la violaci\u00F3n, como pr\u00E1ctica. La literatura feminista temprana de la Segunda Ola en Occidente, espec\u00EDficamente opuesta al matrimonio, incluye a personalidades como Kate Millett (Pol\u00EDtica sexual, 1969), Germaine Greer (The Female Eunuch, 1970), Marilyn French (The Women's Room, 1977), Jessie Bernard (The Female Eunuch, 1970), Future of Marriage, 1972) y Shulamith Firestone (La dial\u00E9ctica del sexo: The Case for Feminist Revolution 1970).\u200B"@es ;
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dbp:quote "What is it about modern coupledom that makes policing another person's behaviour a synonym for intimacy? Then there's the fundamental premise of monogamous marriage: that mutual desire can and will last throughout a lifetime. And if it doesn't? Well apparently you're just supposed to give up on sex, since waning desire for your mate is never an adequate defence for 'looking elsewhere'. At the same time, let's not forget how many booming businesses and new technologies have arisen to prop up sagging marital desire. Consider all the investment opportunities afforded: Viagra, couples pornography, therapy. If upholding monogamy in the absence of desire weren't a social dictate, how many enterprises would immediately fail?"@en ,
"The separation of the family from the clan and the institution of monogamous marriage were the social expressions of developing private property; so-called monogamy afforded the means through which property could be individually inherited. And private property for some meant no property for others, or the emerging of differing relations to production on the part of different social groups. The core of Engels\u2019 formulation lies in the intimate connection between the emergence of the family as an economic unit dominated by the male and this development of classes."@en ;
dbp:source "\u2014 American cultural critic and essayist Laura Kipnis, 2003"@en ,
"\u2014 Anthropologist and social theorist Eleanor Leacock"@en ;
dbp:date "May 2014"@en ,
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"September 2013"@en ,
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dbp:reason "summary is stated much differently than the article is written. For example, \"Individual liberty\" doesn't seem to have received much space, so why is it summarized? Article should be structured better and lead should summarize newly structured article"@en ,
"while this sentence has the most citations, it also suggests that all lessons learned in early childhood are wrong. Who gets to decide merit? Just the selected few critics of ideas with which they disagree?"@en ,
"need time frame"@en .
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