@prefix foaf:	<http://xmlns.com/foaf/0.1/> .
@prefix wikipedia-en:	<http://en.wikipedia.org/wiki/> .
@prefix dbr:	<http://dbpedia.org/resource/> .
wikipedia-en:Epinomis	foaf:primaryTopic	dbr:Epinomis .
@prefix dbo:	<http://dbpedia.org/ontology/> .
dbr:Ancient_literature	dbo:wikiPageWikiLink	dbr:Epinomis .
dbr:Socratic_dialogue	dbo:wikiPageWikiLink	dbr:Epinomis .
dbr:Index_of_ancient_philosophy_articles	dbo:wikiPageWikiLink	dbr:Epinomis .
<http://dbpedia.org/resource/Minos_(dialogue)>	dbo:wikiPageWikiLink	dbr:Epinomis .
dbr:Plato	dbo:wikiPageWikiLink	dbr:Epinomis .
dbr:Jupiter	dbo:wikiPageWikiLink	dbr:Epinomis .
dbr:Stephanus_pagination	dbo:wikiPageWikiLink	dbr:Epinomis .
<http://dbpedia.org/resource/List_of_speakers_in_Plato\u0027s_dialogues>	dbo:wikiPageWikiLink	dbr:Epinomis .
@prefix rdf:	<http://www.w3.org/1999/02/22-rdf-syntax-ns#> .
@prefix owl:	<http://www.w3.org/2002/07/owl#> .
dbr:Epinomis	rdf:type	owl:Thing .
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		yago:Speech107109196 ,
		dbo:Person ,
		yago:Abstraction100002137 ,
		yago:Talk107135734 ,
		yago:WikicatDialoguesOfPlato ,
		yago:Conversation107133701 ,
		yago:WikicatSocraticDialogues ,
		yago:Dialogue107136206 .
@prefix rdfs:	<http://www.w3.org/2000/01/rdf-schema#> .
dbr:Epinomis	rdfs:label	"\u30A8\u30D4\u30CE\u30DF\u30B9"@ja ,
		"Epinomis"@en ,
		"Ep\u00EDnomis"@ca ,
		"Epinomis"@es ,
		"Epinomis (Plato)"@nl ,
		"\u041F\u043E\u0441\u043B\u0435\u0437\u0430\u043A\u043E\u043D\u0438\u0435 (\u041F\u043B\u0430\u0442\u043E\u043D)"@ru ,
		"Ep\u00EDnomis"@pt ,
		"\u00C9pinomis"@fr ,
		"Epinomide"@it ;
	rdfs:comment	"De Epinomis is een geschrift dat is overgeleverd op naam van Plato, maar waarvan de authenticiteit betwist is. In tegenstelling tot andere betwiste geschriften werd voor de Epinomis in de oudheid al een andere auteur gesuggereerd: Philippus van Opus, van wie tevens wordt gezegd dat hij Plato's Wetten voor publicatie heeft gereed gemaakt. Men doet de Epinomis evenwel onrecht aan door dit werk slechts te beschouwen als een betwiste Platonische dialoog: het is een werk dat een eigen plaats inneemt binnen de Griekse Geistesgeschichte."@nl ,
		"The Epinomis (Greek: \u1F18\u03C0\u03B9\u03BD\u03BF\u03BC\u03AF\u03C2) is a dialogue attributed to Plato. Some sources in antiquity began attributing its authorship to Philip of Opus, and many modern scholars consider it spurious. The dialogue continues the discussion undertaken in Plato's Laws. The persons involved in the dialogue are the same as in Laws: Clinias of Crete, Megillus of Sparta, and an Athenian stranger."@en ,
		"\u041F\u043E\u0441\u043B\u0435\u0437\u0430\u043A\u043E\u043D\u0438\u0435 (\u0434\u0440.-\u0433\u0440\u0435\u0447. \u1F18\u03C0\u03B9\u03BD\u03BF\u03BC\u03AF\u03C2) \u2014 \u043F\u0440\u043E\u0438\u0437\u0432\u0435\u0434\u0435\u043D\u0438\u0435, \u043F\u0440\u0438\u043F\u0438\u0441\u044B\u0432\u0430\u0435\u043C\u043E\u0435 \u041F\u043B\u0430\u0442\u043E\u043D\u0443, \u043D\u0430\u043F\u0438\u0441\u0430\u043D\u043D\u043E\u0435 \u0432 \u0444\u043E\u0440\u043C\u0435 \u0434\u0438\u0430\u043B\u043E\u0433\u0430. \u042F\u0432\u043B\u044F\u0435\u0442\u0441\u044F \u043A\u0430\u043A \u0431\u044B XIII \u043A\u043D\u0438\u0433\u043E\u0439 \u00AB\u0417\u0430\u043A\u043E\u043D\u043E\u0432\u00BB. \u0415\u0441\u0442\u044C \u0441\u043E\u043C\u043D\u0435\u043D\u0438\u044F \u0432 \u0430\u0432\u0442\u043E\u0440\u0441\u0442\u0432\u0435 \u041F\u043B\u0430\u0442\u043E\u043D\u0430, \u0432\u043E\u0437\u043C\u043E\u0436\u043D\u043E \u0430\u0432\u0442\u043E\u0440\u043E\u043C \u0431\u044B\u043B \u0435\u0433\u043E \u0443\u0447\u0435\u043D\u0438\u043A \u0424\u0438\u043B\u0438\u043F\u043F \u041E\u043F\u0443\u043D\u0442\u0441\u043A\u0438\u0439, \u043B\u0438\u0431\u043E \u0435\u0449\u0451 \u043A\u0442\u043E-\u0442\u043E \u0438\u0437 \u043E\u043A\u0440\u0443\u0436\u0435\u043D\u0438\u044F \u041F\u043B\u0430\u0442\u043E\u043D\u0430."@ru ,
		"L'Epinomide (in greco \u1F18\u03C0\u03B9\u03BD\u03BF\u03BC\u03AF\u03C2) \u00E8 un dialogo anticamente attribuito a Platone ma la cui autenticit\u00E0 \u00E8 messa in dubbio dagli studiosi contemporanei; in particolare, stando alla testimonianza di Diogene Laerzio, \u00E8 molto probabile che l'autore sia stato Filippo di Opunte, allievo e segretario del filosofo ateniese, che alla morte del maestro fu responsabile della trascrizione della sua ultima opera, le Leggi."@it ,
		"Ep\u00EDnomis (em grego cl\u00E1ssico: \u1F18\u03C0\u03B9\u03BD\u03BF\u03BC\u03AF\u03C2') \u00E9 um di\u00E1logo plat\u00F4nico que continua a discuss\u00E3o realizada nas Leis de Plat\u00E3o. Algumas fontes da antiguidade atribu\u00EDram sua autoria a Filipo de Opunte, e muitos estudiosos modernos o consideram esp\u00FArio. O di\u00E1logo se inicia com a quest\u00E3o do que se deve aprender para se ser s\u00E1bio e o personagem Cl\u00EDnias lan\u00E7a o coment\u00E1rio:"@pt ,
		"\u30A8\u30D4\u30CE\u30DF\u30B9\uFF08\u5E0C: \u1F18\u03C0\u03B9\u03BD\u03BF\u03BC\u03AF\u03C2, Epinomis\uFF09\u3068\u306F\u3001\u30D7\u30E9\u30C8\u30F3\u540D\u7FA9\u306E\u5BFE\u8A71\u7BC7\u306E1\u3064\u3002\u526F\u984C\u306F\u300C\u54F2\u5B66\u8005\u300D\uFF08\u5E0C: \u03C6\u03B9\u03BB\u03CC\u03C3\u03BF\u03C6\u03BF\u03C2, philosophos\uFF09\u3002"@ja ,
		"El Epinomis (griego: \u1F18\u03C0\u03B9\u03BD\u03BF\u03BC\u03AF\u03C2) es un di\u00E1logo que pretende ser continuaci\u00F3n de la discusi\u00F3n emprendida en las Leyes. Es atribuido tradicionalmente a los \u00FAltimos di\u00E1logos de Plat\u00F3n, pero generalmente considerado como de dudosa procedencia. En la Antig\u00FCedad la autor\u00EDa fue atribuida a Filipo de Opunte y contempor\u00E1neamente podemos encontrar opiniones diversas, algunos lo consideran como una obra de Filipo de Opunte, otros son firmes defensores de que fue escrito por Plat\u00F3n y otros lo consideran espurio."@es ,
		"\u00C9pinomis, en grec ancien : \u1F18\u03C0\u03B9\u03BD\u03BF\u03BC\u03AF\u03C2, est le titre d'un dialogue de Platon qui se pr\u00E9sente comme un appendice aux Lois, ainsi que son titre l'indique. Bien que son authenticit\u00E9 ait \u00E9t\u00E9 mise en doute, il figure dans le corpus platonicien depuis la plus haute antiquit\u00E9."@fr ,
		"Ep\u00EDnomis (grec: \u1F18\u03C0\u03B9\u03BD\u03BF\u03BC\u03AF\u03C2) \u00E9s un di\u00E0leg socr\u00E0tic en l'estil de Plat\u00F3 i, tradicionalment, compr\u00E8s entre les seves obres. Avui en dia \u00E9s \u00E0mpliament considerat com a espuri (no aut\u00E8ntic) pel seu contingut i perqu\u00E8 ja algunes fonts antigues l'atribueixen a ."@ca ;
	foaf:depiction	<http://commons.wikimedia.org/wiki/Special:FilePath/MANNapoli_124545_plato\u0027s_academy_mosaic.jpg> .
@prefix dct:	<http://purl.org/dc/terms/> .
@prefix dbc:	<http://dbpedia.org/resource/Category:> .
dbr:Epinomis	dct:subject	dbc:Dialogues_of_Plato ;
	dbo:abstract	"Ep\u00EDnomis (grec: \u1F18\u03C0\u03B9\u03BD\u03BF\u03BC\u03AF\u03C2) \u00E9s un di\u00E0leg socr\u00E0tic en l'estil de Plat\u00F3 i, tradicionalment, compr\u00E8s entre les seves obres. Avui en dia \u00E9s \u00E0mpliament considerat com a espuri (no aut\u00E8ntic) pel seu contingut i perqu\u00E8 ja algunes fonts antigues l'atribueixen a ."@ca ,
		"\u30A8\u30D4\u30CE\u30DF\u30B9\uFF08\u5E0C: \u1F18\u03C0\u03B9\u03BD\u03BF\u03BC\u03AF\u03C2, Epinomis\uFF09\u3068\u306F\u3001\u30D7\u30E9\u30C8\u30F3\u540D\u7FA9\u306E\u5BFE\u8A71\u7BC7\u306E1\u3064\u3002\u526F\u984C\u306F\u300C\u54F2\u5B66\u8005\u300D\uFF08\u5E0C: \u03C6\u03B9\u03BB\u03CC\u03C3\u03BF\u03C6\u03BF\u03C2, philosophos\uFF09\u3002"@ja ,
		"De Epinomis is een geschrift dat is overgeleverd op naam van Plato, maar waarvan de authenticiteit betwist is. In tegenstelling tot andere betwiste geschriften werd voor de Epinomis in de oudheid al een andere auteur gesuggereerd: Philippus van Opus, van wie tevens wordt gezegd dat hij Plato's Wetten voor publicatie heeft gereed gemaakt. Men doet de Epinomis evenwel onrecht aan door dit werk slechts te beschouwen als een betwiste Platonische dialoog: het is een werk dat een eigen plaats inneemt binnen de Griekse Geistesgeschichte."@nl ,
		"\u041F\u043E\u0441\u043B\u0435\u0437\u0430\u043A\u043E\u043D\u0438\u0435 (\u0434\u0440.-\u0433\u0440\u0435\u0447. \u1F18\u03C0\u03B9\u03BD\u03BF\u03BC\u03AF\u03C2) \u2014 \u043F\u0440\u043E\u0438\u0437\u0432\u0435\u0434\u0435\u043D\u0438\u0435, \u043F\u0440\u0438\u043F\u0438\u0441\u044B\u0432\u0430\u0435\u043C\u043E\u0435 \u041F\u043B\u0430\u0442\u043E\u043D\u0443, \u043D\u0430\u043F\u0438\u0441\u0430\u043D\u043D\u043E\u0435 \u0432 \u0444\u043E\u0440\u043C\u0435 \u0434\u0438\u0430\u043B\u043E\u0433\u0430. \u042F\u0432\u043B\u044F\u0435\u0442\u0441\u044F \u043A\u0430\u043A \u0431\u044B XIII \u043A\u043D\u0438\u0433\u043E\u0439 \u00AB\u0417\u0430\u043A\u043E\u043D\u043E\u0432\u00BB. \u0415\u0441\u0442\u044C \u0441\u043E\u043C\u043D\u0435\u043D\u0438\u044F \u0432 \u0430\u0432\u0442\u043E\u0440\u0441\u0442\u0432\u0435 \u041F\u043B\u0430\u0442\u043E\u043D\u0430, \u0432\u043E\u0437\u043C\u043E\u0436\u043D\u043E \u0430\u0432\u0442\u043E\u0440\u043E\u043C \u0431\u044B\u043B \u0435\u0433\u043E \u0443\u0447\u0435\u043D\u0438\u043A \u0424\u0438\u043B\u0438\u043F\u043F \u041E\u043F\u0443\u043D\u0442\u0441\u043A\u0438\u0439, \u043B\u0438\u0431\u043E \u0435\u0449\u0451 \u043A\u0442\u043E-\u0442\u043E \u0438\u0437 \u043E\u043A\u0440\u0443\u0436\u0435\u043D\u0438\u044F \u041F\u043B\u0430\u0442\u043E\u043D\u0430."@ru ,
		"L'Epinomide (in greco \u1F18\u03C0\u03B9\u03BD\u03BF\u03BC\u03AF\u03C2) \u00E8 un dialogo anticamente attribuito a Platone ma la cui autenticit\u00E0 \u00E8 messa in dubbio dagli studiosi contemporanei; in particolare, stando alla testimonianza di Diogene Laerzio, \u00E8 molto probabile che l'autore sia stato Filippo di Opunte, allievo e segretario del filosofo ateniese, che alla morte del maestro fu responsabile della trascrizione della sua ultima opera, le Leggi. La vicenda del dialogo prende le mosse proprio dalla parte finale delle Leggi, di cui si ipotizza possa essere il tredicesimo libro. Lo stesso titolo infatti, composto di \u1F10\u03C0\u03AF (sopra) e \u03BD\u03CC\u03BC\u03BF\u03C2 (legge), sembra suggerire che l'autore (Platone o chi per lui) lo abbia composto come appendice a quest'ultima grande opera. Anche i personaggi sono i medesimi: l'Ateniese, Clinia e Megillo discutono dapprima della condizione umana e delle varie scienze a cui gli uomini si dedicano, dopodich\u00E9, nella seconda parte, affrontano questioni cosmologiche."@it ,
		"El Epinomis (griego: \u1F18\u03C0\u03B9\u03BD\u03BF\u03BC\u03AF\u03C2) es un di\u00E1logo que pretende ser continuaci\u00F3n de la discusi\u00F3n emprendida en las Leyes. Es atribuido tradicionalmente a los \u00FAltimos di\u00E1logos de Plat\u00F3n, pero generalmente considerado como de dudosa procedencia. En la Antig\u00FCedad la autor\u00EDa fue atribuida a Filipo de Opunte y contempor\u00E1neamente podemos encontrar opiniones diversas, algunos lo consideran como una obra de Filipo de Opunte, otros son firmes defensores de que fue escrito por Plat\u00F3n y otros lo consideran espurio."@es ,
		"The Epinomis (Greek: \u1F18\u03C0\u03B9\u03BD\u03BF\u03BC\u03AF\u03C2) is a dialogue attributed to Plato. Some sources in antiquity began attributing its authorship to Philip of Opus, and many modern scholars consider it spurious. The dialogue continues the discussion undertaken in Plato's Laws. The persons involved in the dialogue are the same as in Laws: Clinias of Crete, Megillus of Sparta, and an Athenian stranger."@en ,
		"Ep\u00EDnomis (em grego cl\u00E1ssico: \u1F18\u03C0\u03B9\u03BD\u03BF\u03BC\u03AF\u03C2') \u00E9 um di\u00E1logo plat\u00F4nico que continua a discuss\u00E3o realizada nas Leis de Plat\u00E3o. Algumas fontes da antiguidade atribu\u00EDram sua autoria a Filipo de Opunte, e muitos estudiosos modernos o consideram esp\u00FArio. O di\u00E1logo se inicia com a quest\u00E3o do que se deve aprender para se ser s\u00E1bio e o personagem Cl\u00EDnias lan\u00E7a o coment\u00E1rio:"@pt ,
		"\u00C9pinomis, en grec ancien : \u1F18\u03C0\u03B9\u03BD\u03BF\u03BC\u03AF\u03C2, est le titre d'un dialogue de Platon qui se pr\u00E9sente comme un appendice aux Lois, ainsi que son titre l'indique. Bien que son authenticit\u00E9 ait \u00E9t\u00E9 mise en doute, il figure dans le corpus platonicien depuis la plus haute antiquit\u00E9. Le genre du dialogue est \u00AB politique \u00BB, selon Diog\u00E8ne La\u00EBrce, au m\u00EAme titre que les Lois, mais on devrait plut\u00F4t lui attribuer un caract\u00E8re protreptique ; l\u2019\u00C9pinomis pose la question de la vraie sagesse, et d\u00E9lib\u00E8re d'abord sur la science des nombres, puis sur la contemplation des dieux sid\u00E9raux, qui assure \u00E0 la fois la sagesse et le bonheur ; le dialogue semble offrir une conclusion ou un compl\u00E9ment d\u2019informations \u00E0 La R\u00E9publique de Platon ; le Minos y servirait d\u2019introduction."@fr ;
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		<https://www.perseus.tufts.edu/hopper/text%3Fdoc=Perseus%3atext%3a1999.01.0179%3atext%3dEpin.> ,
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