"Max Scheler (Munic, Baviera, 22 d'agost del 1874 - Frankfurt del Main, 19 de maig 1928) fou un fil\u00F2sof social i religi\u00F3s alemany. Fou professor a les universitats de Jena, Munic, i Col\u00F2nia des del 1919. Era deixeble de Rudolf Eucken; simpatitz\u00E0 aviat amb les teories vitalistes de Henri Bergson i despr\u00E9s d'Edmund Husserl, i es convert\u00ED en el primer defensor de la fenomenologia."@ca . . . . . . . . "\uB9C9\uC2A4 \uC178\uB7EC"@ko . . . . "Max Scheler, n\u00E9 \u00E0 Munich le 22 ao\u00FBt 1874 et mort \u00E0 Francfort-sur-le-Main le 19 mai 1928, est un philosophe et sociologue allemand."@fr . "796629"^^ . . . . . . . . . . . . . . . . "Max Scheler (22. srpna 1874, Mnichov \u2013 19. kv\u011Btna 1928, Frankfurt nad Mohanem) byl n\u011Bmeck\u00FD filosof, sociolog a filosofick\u00FD antropolog. Vy\u0161el z novokantovstv\u00ED, pozd\u011Bji se zab\u00FDval fenomenologi\u00ED a filosofickou antropologi\u00ED. Koncepce Maxe Schelera se zformovala pod siln\u00FDm vlivem augustini\u00E1nsk\u00E9 filosofie. Krom\u011B Edmunda Husserla jej ovlivnili hlavn\u011B Immanuel Kant, Henri Bergson a Friedrich Nietzsche."@cs . . . . . . "Max Ferdinand Scheler (* 22. August 1874 in M\u00FCnchen; \u2020 19. Mai 1928 in Frankfurt am Main) war ein deutscher Philosoph, Anthropologe und Soziologe."@de . "\u0645\u0627\u0643\u0633 \u0634\u064A\u0644\u0631 (\u0628\u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064A\u0629: Max Scheler)\u200F \u0641\u064A\u0644\u0633\u0648\u0641 \u0648\u0639\u0627\u0644\u0645 \u0623\u0644\u0645\u0627\u0646\u064A (22 \u0623\u063A\u0633\u0637\u0633 1874 - 19 \u0645\u0627\u064A\u0648 1928) (25 \u062F\u064A\u0633\u0645\u0628\u0631 1642 - 20 \u0645\u0627\u0631\u0633 1727)"@ar . . . . "Max Scheler"@eo . . . . . "Max Ferdinand Scheler (22 de agosto de 1874, Munique \u2013 19 de maio de 1928, Frankfurt am Main) foi um fil\u00F3sofo alem\u00E3o, conhecido por seu trabalho sobre fenomenologia, \u00E9tica e antropologia filos\u00F3fica, bem como por sua contribui\u00E7\u00E3o \u00E0 filosofia dos valores. A obra de Scheler aborda grande variedade de conhecimentos, como biologia, psicologia, sociologia, teoria do conhecimento, metaf\u00EDsica e filosofia da religi\u00E3o."@pt . . . . . . "Max Scheler (M\u00FAnich, 22 de agosto de 1874-Fr\u00E1ncfort del Meno, 19 de mayo de 1928) fue un fil\u00F3sofo alem\u00E1n, de gran importancia en el desarrollo de la fenomenolog\u00EDa, la \u00E9tica y la antropolog\u00EDa filos\u00F3fica, adem\u00E1s de ser un cl\u00E1sico dentro de la filosof\u00EDa de la religi\u00F3n. Fue uno de los primeros en se\u00F1alar el peligro que implicaba para Alemania el advenimiento del nazismo. Hijo de padre luterano y de madre jud\u00EDa, se convirti\u00F3 inicialmente al catolicismo, del que se apart\u00F3 al final de su vida.\u200B"@es . . . . . . . . . . . . . . . . "Max Ferdinand Scheler, f\u00F6dd 22 augusti 1874 i M\u00FCnchen, d\u00F6d 19 maj 1928 i Frankfurt am Main, var en tysk filosof och sociolog. Scheler utvidgade det fenomenologiska f\u00E4ltet inom den realistiska traditionen. Till etiken bidrog han med Der Formalismus in der Ethik und die materiale Wertethik I och II (1913, 1916), ett antikantianskt verk. Till den filosofiska antropologin skrev han Die Stellung des Menschen im Kosmos (1928)."@sv . . . . . . . "Max Scheler (Munich, Alemania, 1874ko abuztuaren 22a - Frankfurt am Main, Alemania, 1928ko maiatzaren 19a) alemaniar filosofoa izan zen. Edmund Husserlen fenomenologia garatu zuen bere lanetan. Jenako Unibertsitatean ezagutu zuen Husserlen obra."@eu . "Max Scheler"@pl . "1928-05-19"^^ . . . . "1928-05-19"^^ . . . . "Max Ferdinand Scheler (M\u00FCnchen, 22 augustus 1874 \u2013 Frankfurt am Main, 19 mei 1928) was een Duits-joodse filosoof bekend voor zijn werk in de fenomenologie en de wijsgerige antropologie. Hij wordt soms beschreven als de \"eerste fenomenoloog\" na Edmund Husserl of de \"katholieke Nietzsche.\" Jos\u00E9 Ortega y Gasset noemde hem \"de eerste mens in het filosofisch paradijs.\" In zijn filosofie legt hij vooral de nadruk op begrippen als liefde, God, waarde en persoon. In zijn tijd was hij een van de bekendste en invloedrijkste filosofen, maar vandaag de dag is zijn bekendheid grotendeels verdwenen."@nl . . . . . . . "Max Ferdinand Scheler (German: [\u02C8\u0283e\u02D0l\u0250]; 22 August 1874 \u2013 19 May 1928) was a German philosopher known for his work in phenomenology, ethics, and philosophical anthropology. Considered in his lifetime one of the most prominent German philosophers, Scheler developed the philosophical method of Edmund Husserl, the founder of phenomenology. Given that school's utopian ambitions of re-founding all of human knowledge, Scheler was nicknamed the \"Adam of the philosophical paradise\" by Jos\u00E9 Ortega y Gasset. After Scheler's death in 1928, Martin Heidegger affirmed, with Ortega y Gasset, that all philosophers of the century were indebted to Scheler and praised him as \"the strongest philosophical force in modern Germany, nay, in contemporary Europe and in contemporary philosophy as such.\" Scheler was an important influence on the theology of Pope John Paul II, who wrote his 1954 doctoral thesis on \"An Evaluation of the Possibility of Constructing a Christian Ethics on the Basis of the System of Max Scheler\", and later wrote many articles on Scheler's philosophy. Thanks to John Paul II as well as to Scheler's influence on his student Edith Stein, Scheler has exercised a notable influence on Catholic thought to this day."@en . "Max Scheler (22. srpna 1874, Mnichov \u2013 19. kv\u011Btna 1928, Frankfurt nad Mohanem) byl n\u011Bmeck\u00FD filosof, sociolog a filosofick\u00FD antropolog. Vy\u0161el z novokantovstv\u00ED, pozd\u011Bji se zab\u00FDval fenomenologi\u00ED a filosofickou antropologi\u00ED. Koncepce Maxe Schelera se zformovala pod siln\u00FDm vlivem augustini\u00E1nsk\u00E9 filosofie. Krom\u011B Edmunda Husserla jej ovlivnili hlavn\u011B Immanuel Kant, Henri Bergson a Friedrich Nietzsche."@cs . . . . . "39119"^^ . . . . "Max Ferdinand Scheler (* 22. August 1874 in M\u00FCnchen; \u2020 19. Mai 1928 in Frankfurt am Main) war ein deutscher Philosoph, Anthropologe und Soziologe."@de . . "\u30DE\u30C3\u30AF\u30B9\u30FB\u30B7\u30A7\u30FC\u30E9\u30FC"@ja . . . . "Max Scheler"@es . . "\u041C\u0430\u043A\u0441 \u0428\u0435\u0301\u043B\u0435\u0440 (\u043D\u0456\u043C. Max Scheler; 22 \u0441\u0435\u0440\u043F\u043D\u044F 1874, \u041C\u044E\u043D\u0445\u0435\u043D, \u041A\u043E\u0440\u043E\u043B\u0456\u0432\u0441\u0442\u0432\u043E \u0411\u0430\u0432\u0430\u0440\u0456\u044F, \u041D\u0456\u043C\u0435\u0446\u044C\u043A\u0430 \u0456\u043C\u043F\u0435\u0440\u0456\u044F \u2014 19 \u0442\u0440\u0430\u0432\u043D\u044F 1928, \u0424\u0440\u0430\u043D\u043A\u0444\u0443\u0440\u0442-\u043D\u0430-\u041C\u0430\u0439\u043D\u0456, \u0412\u0435\u0439\u043C\u0430\u0440\u0441\u044C\u043A\u0430 \u0440\u0435\u0441\u043F\u0443\u0431\u043B\u0456\u043A\u0430) \u2014 \u043D\u0456\u043C\u0435\u0446\u044C\u043A\u0438\u0439 \u0444\u0456\u043B\u043E\u0441\u043E\u0444 \u0456 \u0441\u043E\u0446\u0456\u043E\u043B\u043E\u0433, \u043E\u0434\u0438\u043D \u0437 \u0437\u0430\u0441\u043D\u043E\u0432\u043D\u0438\u043A\u0456\u0432 \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0441\u044C\u043A\u043E\u0457 \u0430\u043D\u0442\u0440\u043E\u043F\u043E\u043B\u043E\u0433\u0456\u0457."@uk . . . . . . . . "\u0645\u0627\u0643\u0633 \u0634\u064A\u0644\u0631"@ar . "Deutsches Leben der Gegenwart"@en . . . . . . . . "Max Scheler"@eu . "Max Scheler (Monaco di Baviera, 22 agosto 1874 \u2013 Francoforte sul Meno, 19 maggio 1928) \u00E8 stato un filosofo tedesco."@it . . "1874"^^ . . . . "Max Ferdinand Scheler, f\u00F6dd 22 augusti 1874 i M\u00FCnchen, d\u00F6d 19 maj 1928 i Frankfurt am Main, var en tysk filosof och sociolog. Scheler utvidgade det fenomenologiska f\u00E4ltet inom den realistiska traditionen. Till etiken bidrog han med Der Formalismus in der Ethik und die materiale Wertethik I och II (1913, 1916), ett antikantianskt verk. Till den filosofiska antropologin skrev han Die Stellung des Menschen im Kosmos (1928)."@sv . . "Max Scheler"@fr . . . . . . . . . . . . . . . . . . . . . "1874-08-22"^^ . . . . "\u9A6C\u514B\u65AF\u00B7\u820D\u52D2"@zh . . . . . . . . . . . . "Max Ferdinand Scheler (German: [\u02C8\u0283e\u02D0l\u0250]; 22 August 1874 \u2013 19 May 1928) was a German philosopher known for his work in phenomenology, ethics, and philosophical anthropology. Considered in his lifetime one of the most prominent German philosophers, Scheler developed the philosophical method of Edmund Husserl, the founder of phenomenology. Given that school's utopian ambitions of re-founding all of human knowledge, Scheler was nicknamed the \"Adam of the philosophical paradise\" by Jos\u00E9 Ortega y Gasset. After Scheler's death in 1928, Martin Heidegger affirmed, with Ortega y Gasset, that all philosophers of the century were indebted to Scheler and praised him as \"the strongest philosophical force in modern Germany, nay, in contemporary Europe and in contemporary philosophy as such.\" Scheler was "@en . . "Max Ferdinand Scheler (M\u00FCnchen, 22 augustus 1874 \u2013 Frankfurt am Main, 19 mei 1928) was een Duits-joodse filosoof bekend voor zijn werk in de fenomenologie en de wijsgerige antropologie. Hij wordt soms beschreven als de \"eerste fenomenoloog\" na Edmund Husserl of de \"katholieke Nietzsche.\" Jos\u00E9 Ortega y Gasset noemde hem \"de eerste mens in het filosofisch paradijs.\" In zijn filosofie legt hij vooral de nadruk op begrippen als liefde, God, waarde en persoon. In zijn tijd was hij een van de bekendste en invloedrijkste filosofen, maar vandaag de dag is zijn bekendheid grotendeels verdwenen."@nl . . . . . . . . . . . . "20"^^ . . . "\uB9C9\uC2A4 \uC178\uB7EC(Max Scheler, 1874\uB144 ~ 1928\uB144)\uB294 \uB3C5\uC77C\uC758 \uCCA0\uD559\uC790\uC774\uB2E4. \uB3C5\uC77C \uB0A8\uBD80 \uBB8C\uD5E8\uC5D0\uC11C \uD0DC\uC5B4\uB098 \uBB8C\uD5E8\uB300\uD559\uAD50\uC640 \uBCA0\uB97C\uB9B0\uB300\uD559\uAD50, \uC608\uB098\uB300\uD559\uAD50\uC5D0\uC11C \uC758\uD559, \uCC9C\uBB38\uD559, \uC0AC\uD68C\uD559\uC744 \uACF5\uBD80\uD588\uB2E4. \uB8E8\uB3CC\uD504 \uD06C\uB9AC\uC2A4\uD1A0\uD504 \uC624\uC774\uCF04\uC758 \uC9C0\uB3C4 \uC544\uB798 \uC5F0\uAD6C\uD558\uB2E4\uAC00 1902\uB144\uC5D0 \uC608\uB098\uB300\uD559\uAD50 \uAC15\uC0AC \uC2DC\uC808\uC5D0 \uC5D0\uB4DC\uBB38\uD2B8 \uD6C4\uC124\uC744 \uB9CC\uB098 \uD604\uC0C1\uD559\uC801 \uBC29\uBC95\uB860\uC5D0 \uAD00\uD574 \uC5F0\uAD6C\uD588\uB2E4. \uD6C4\uC124\uC758 \uC601\uD5A5\uC744 \uBC1B\uC544 \uADF8\uC758 \uD604\uC0C1\uD559\uC744 \uC815\uC2E0\uACFC\uD559, \uC724\uB9AC\uD559, \uC885\uAD50\uCCA0\uD559, \uC2EC\uB9AC\uD559, \uC9C0\uC2DD\uC0AC\uD68C\uD559 \uB4F1\uC5D0 \uC801\uC6A9\uC2DC\uCF30\uB2E4. \uADF8 \uD6C4 \uCFB0\uB978\uB300\uD559\uAD50\uC640 \uD504\uB791\uD06C\uD478\uB974\uD2B8\uB300\uD559\uAD50 \uB4F1\uC5D0\uC11C \uAD50\uC218\uB97C \uC9C0\uB0C8\uB2E4. \uC178\uB7EC\uB294 \uC0AC\uD68C\uD559\uACFC \uCCA0\uD559, \uC885\uAD50 \uB4F1 \uB2E4\uBC29\uBA74\uC5D0 \uAC78\uCCD0 \uD559\uBB38\uC801 \uAD00\uC2EC\uC744 \uBCF4\uC774\uACE0 \uC788\uB294\uB370, \uD2B9\uD788 \uD604\uC0C1\uD559\uC801 \uBC29\uBC95\uC5D0 \uC758\uD55C \u2018\uC2E4\uC9C8\uC801 \uAC00\uCE58\uC724\uB9AC\uD559\u2019\uC758 \uC815\uB9BD\uACFC \u2018\uCCA0\uD559\uC801 \uC778\uAC04\uD559\u2019\uC758 \uCC3D\uC2DC\uC790\uB85C \uB110\uB9AC \uC54C\uB824\uC838 \uC788\uC73C\uBA70, \uCE74\uB97C \uB9CC\uD558\uC784\uACFC \uB354\uBD88\uC5B4 \u2018\uC9C0\uC2DD\uC0AC\uD68C\uD559\u2019\uC758 \uCC3D\uC2DC\uC790\uB85C\uB3C4 \uC54C\uB824\uC838 \uC788\uB2E4. \uC758 \uC2DC\uC870\uB85C \uADF8\uB294 \uC790\uBCF8\uC8FC\uC758\uC640 \uBBFC\uC8FC\uC8FC\uC758\uC5D0 \uBC18\uB300\uD588\uB2E4. \uC800\uC11C\uB85C \u300A\uCCA0\uD559\uC801 \uC138\uACC4\uAD00\u300B, \u300A\u300B(1916)\uACFC \u300A\uAC00\uCE58\uB4E4\uC758 \uC804\uB3C4\uC5D0 \uAD00\uD574(Vom Umsturz der Werte)\u300B(1919), \u300A\uACF5\uAC10\uC758 \uBCF8\uC9C8\uACFC \uD615\uC2DD\u300B(1923), \u300A\uC0AC\uD68C\uD559\uACFC \uC138\uACC4\uAD00\uD559\uC5D0 \uAD00\uD55C \uC800\uC791\uC9D1\u300B(1923), \u300A\u300B(1926), \u300A\uC6B0\uC8FC\uC5D0 \uC788\uC5B4\uC11C \uC778\uAC04\uC758 \uC704\uCE58\u300B(1928) \uB4F1\uC774 \uC788\uACE0, 1980\uB144\uC5D0\uB294 \uC178\uB7EC \uC804\uC9D1\uC774 \uC2A4\uC704\uC2A4 \uBCA0\uB978\uC758 \uD504\uB791\uCF00 \uCD9C\uD310\uC0AC\uC5D0\uC11C 15\uAD8C\uC73C\uB85C \uAC04\uD589\uB418\uC5C8\uC73C\uBA70, \uC774\uD6C4\uC5D0\uB3C4 \uACC4\uC18D \uC720\uACE0\uC9D1\uC774 \uBC1C\uAC04\uB418\uACE0 \uC788\uB2E4."@ko . . . . . . . . . . "Max Scheler (Monaco di Baviera, 22 agosto 1874 \u2013 Francoforte sul Meno, 19 maggio 1928) \u00E8 stato un filosofo tedesco."@it . . "Max Scheler adalah seorang filsuf Jerman yang berpengaruh dalam bidang fenomenologi, filsafat sosial, dan sosiologi pengetahuan. Ia berjasa dalam menyebarluaskan fenomenologi Husserl. Scheler dilahirkan pada tahun 1874 di Muenchen. Ia menempuh studi di Muenchen, Berlin, Heidelberg,dan Jena. Setelah itu, ia menjadi dosen di Jena dan Muenchen, di mana ia berkenalan dengan fenomenologi Husserl. Pada tahun 1919, Scheler menjabat guru besar di Koln. Kemudian ia meninggal dunia di Frankfurt pada tahun 1928. Inti pemikiran filsafat Scheler adalah nilai. Berbeda dengan yang mengatakan bahwa manusia bertindak berdasarkan kepuasan diri, Scheler menyatakan bahwa nilai adalah hal yang dituju manusia. Jika ada orang yang mengejar kenikmatan, maka hal itu bukan demi kepuasan perasaan, melainkan karena kenikmatan yang dipandang sebagai suatu nilai. Nilai tidak bersifat relatif, melainkan mutlak. Nilai bukan ide atau cita-cita, melainkan sesuatu yang konkret, yang hanya dapat dialami dengan jiwa yang bergetar dan dengan emosi. Dalam pengertian sehari-hari, nilai sering dikacaukan dengan hal yang bernilai.Namun Max Scheler telah membedakan dengan jelas antara nilai dan hal yang bernilai.Nilai adalah kualitas yang membuat suatu hal menjadi hal yang bernilai, sedangkan hal yang bernilai merupakan suautu hal yang membawa kualitas nilai."@in . . . "Max Scheler"@in . . . . . . . . . "\u99AC\u514B\u65AF\u00B7\u820D\u52D2\uFF08\u5FB7\u8A9E\uFF1AMax Scheler\uFF0C1874\u5E748\u670822\u65E5\uFF0D1928\u5E745\u670819\u65E5\uFF09\u662F\u5FB7\u570B\u54F2\u5B78\u5BB6\u4E5F\u662F\u54F2\u5B78\u4EBA\u985E\u5B78\u7684\u4E3B\u8981\u4EE3\u8868\u3002 \u820D\u52D2\u5728\u73B0\u4EE3\u897F\u65B9\u54F2\u5B66\u4E2D\u5360\u6709\u4E00\u4E2A\u7279\u6B8A\u5730\u4F4D\u3002\u4ED6\u672C\u4EBA\u4E5F\u5E38\u5E38\u88AB\u770B\u4F5C\u662F\u4E00\u4E2A\u201C\u8C1C\u201D\u3002\u8FD9\u662F\u56E0\u4E3A\uFF0C\u8FD9\u4F4D\u88AB\u79F0\u4E3A\u5FB7\u56FD\u54F2\u5B66\u754C\u81EA\u8C22\u6797\u4EE5\u6765\u7684\u53C8\u4E00\u4F4D\u795E\u7AE5\uFF0C\u5728\u5176\u4E09\u5341\u5E74\u5B66\u672F\u751F\u6DAF\u4E2D\u51E0\u4E4E\u6D89\u730E\u4E86\u73B0\u8C61\u5B66\u3001\u4F26\u7406\u5B66\u3001\u5B97\u6559\u54F2\u5B66\u3001\u77E5\u8BC6\u793E\u4F1A\u5B66\u3001\u54F2\u5B66\u4EBA\u7C7B\u5B66\u3001\u5F62\u800C\u4E0A\u5B66\u3001\u793E\u4F1A\u6279\u5224\u548C\u653F\u6CBB\u601D\u60F3\u7B49\u73B0\u4EE3\u7CBE\u795E\u79D1\u5B66\u7684\u5404\u4E2A\u9886\u57DF\u3002\u4F46\u662F\uFF0C\u6B63\u56E0\u4E3A\u5BF9\u4F17\u591A\u9886\u57DF\u7684\u6D89\u8DB3\u3001\u5173\u6CE8\u91CD\u5FC3\u7684\u4E0D\u65AD\u53D8\u6362\uFF0C\u4ED6\u7684\u8457\u4F5C\u624D\u5E38\u5E38\u7ED9\u4EBA\u4EE5\u601D\u8003\u7684\u6E05\u6670\u548C\u8BBA\u8FF0\u7684\u65E0\u5E8F\u5E76\u5B58\u3001\u601D\u8FA8\u7684\u624D\u534E\u4E0E\u5145\u76C8\u7684\u6FC0\u60C5\u5171\u5904\u7684\u5370\u8C61\u3002\u8FD9\u4E5F\u7ED9\u4EBA\u4EEC\u4ECE\u603B\u4F53\u4E0A\u7406\u89E3\u3001\u8BC4\u4EF7\u4ED6\u7684\u601D\u60F3\u9020\u6210\u4E86\u5F88\u5927\u7684\u56F0\u96BE\u3002 \u4F46\u6BEB\u65E0\u7591\u95EE\uFF0C\u820D\u52D2\u5728\u5404\u4E2A\u4E13\u95E8\u9886\u57DF\u7684\u5DE5\u4F5C\u90FD\u5BCC\u6709\u5F00\u521B\u6027\uFF0C\u7ED9\u4EBA\u4EE5\u542F\u53D1\u3002\u4ED6\u9996\u5148\u88AB\u89C6\u4E3A\u73B0\u8C61\u5B66\u65E9\u671F\u8FD0\u52A8\u7684\u9886\u5BFC\u4EBA\u7269\uFF0C\u654F\u9510\u7684\u6D1E\u5BDF\u529B\u3001\u9971\u542B\u6FC0\u60C5\u7684\u8BB2\u6F14\u4EE5\u53CA\u5927\u6279\u4F5C\u54C1\u7684\u95EE\u4E16\u4F7F\u4ED6\u7684\u58F0\u671B\u5F88\u5FEB\u76D6\u8FC7\u4E86\u201C\u73B0\u8C61\u5B66\u4E4B\u7236\u201D\u80E1\u585E\u5C14\u3002\u4ED6\u7684\u300A\u540C\u60C5\u7684\u672C\u8D28\u4E0E\u5F62\u5F0F\u300B\uFF08Wesen und Formen der Sympathie\uFF0C1923,\u4E8C\u7248\uFF09\u4E5F\u662F\u6700\u65E9\u88AB\u8BD1\u6210\u6CD5\u8BED\u7684\u73B0\u8C61\u5B66\u7ECF\u5178\u8457\u4F5C\uFF0C\u6885\u6D1B\u00B7\u5E9E\u8482\u548C\u8428\u7279\u90FD\u5728\u81EA\u5DF1\u7684\u6210\u540D\u8457\u4F5C\u4E2D\u4E00\u518D\u5730\u5F15\u8BC1\u820D\u52D2\u7684\u601D\u60F3\u3002 \u540C\u65F6\uFF0C\u820D\u52D2\u7684\u4EF7\u503C\u4F26\u7406\u5B66\u88AB\u770B\u4F5C\u81EA\u4E9A\u91CC\u58EB\u591A\u5FB7\u5FB7\u6027\u4F26\u7406\u5B66\u3001\u5EB7\u5FB7\u4E49\u52A1\u4F26\u7406\u5B66\u4EE5\u6765\u4F26\u7406\u5B66\u53D1\u5C55\u7684\u7B2C\u4E09\u9636\u6BB5\u3002\u4ED6\u4E5F\u66FE\u4E00\u5EA6\u88AB\u79F0\u4F5C\u5929\u4E3B\u6559\u54F2\u5B66\u7CBE\u795E\u7684\u5F15\u9886\u8005\u4EE5\u53CA\u77E5\u8BC6\u793E\u4F1A\u5B66\u7684\u5148\u9A71\u548C\u73B0\u4EE3\u54F2\u5B66\u4EBA\u7C7B\u5B66\u7684\u5960\u57FA\u4EBA\u3002"@zh . "\u041C\u0430\u043A\u0441 \u0428\u0435\u0301\u043B\u0435\u0440 (\u043D\u0456\u043C. Max Scheler; 22 \u0441\u0435\u0440\u043F\u043D\u044F 1874, \u041C\u044E\u043D\u0445\u0435\u043D, \u041A\u043E\u0440\u043E\u043B\u0456\u0432\u0441\u0442\u0432\u043E \u0411\u0430\u0432\u0430\u0440\u0456\u044F, \u041D\u0456\u043C\u0435\u0446\u044C\u043A\u0430 \u0456\u043C\u043F\u0435\u0440\u0456\u044F \u2014 19 \u0442\u0440\u0430\u0432\u043D\u044F 1928, \u0424\u0440\u0430\u043D\u043A\u0444\u0443\u0440\u0442-\u043D\u0430-\u041C\u0430\u0439\u043D\u0456, \u0412\u0435\u0439\u043C\u0430\u0440\u0441\u044C\u043A\u0430 \u0440\u0435\u0441\u043F\u0443\u0431\u043B\u0456\u043A\u0430) \u2014 \u043D\u0456\u043C\u0435\u0446\u044C\u043A\u0438\u0439 \u0444\u0456\u043B\u043E\u0441\u043E\u0444 \u0456 \u0441\u043E\u0446\u0456\u043E\u043B\u043E\u0433, \u043E\u0434\u0438\u043D \u0437 \u0437\u0430\u0441\u043D\u043E\u0432\u043D\u0438\u043A\u0456\u0432 \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0441\u044C\u043A\u043E\u0457 \u0430\u043D\u0442\u0440\u043E\u043F\u043E\u043B\u043E\u0433\u0456\u0457."@uk . "Max Ferdinand Scheler"@en . . . . . . . . . "Max SCHELER (naski\u011Dinta en 22-a de a\u016Dgusto 1874, mortinta en 19-a de majo 1928) estis germana filozofo kaj fenomenologo. Depost kiam li konati\u011Dis kun Edmund Husserl (1908), li komencis filozofi per metodoj de li. Li fondis kun li jarlibron kaj komencis diskuti pri fenomenoj kiel pri prezentoj de veraj estoj. Tial lia filozofio \u015Dan\u011Dis fenomenologion kiel nova formo de tiu filozofio. La\u016D li la objektivaj valoroj estas la valoroj de reala mondo. Ili povas esti e\u0109 intuiciaj kaj emociaj. La\u016D Scheler ekzistas anka\u016D la hierarkio de valoroj, kie estas la valoroj superaj (religiaj) kaj ceteraj. Pri tiu filozofio oni opinias, ke \u011Di estas kristana. Plej gravaj filozofoj sin apogintaj sur li estis Karol Wojty\u0142a kaj Dietrich von Hildebrand."@eo . . "Max Scheler (ur. 22 sierpnia 1874 w Monachium, zm. 19 maja 1928we Frankfurcie nad Menem) \u2013 filozof niemiecki, za\u0142o\u017Cyciel wsp\u00F3\u0142czesnej antropologii filozoficznej. Max Scheler pozna\u0142 w 1901 Edmunda Husserla i pod jego wp\u0142ywem zosta\u0142 fenomenologiem, ale zbudowa\u0142 zupe\u0142nie inn\u0105 wersj\u0119 tego nurtu filozoficznego. Najwi\u0119cej dokona\u0142 w filozofii praktycznej, zw\u0142aszcza w etyce. Scheler by\u0142 przedstawicielem tzw. drugiego etapu rozwoju fenomenologii, kt\u00F3ry trwa\u0142 od czasu, kiedy Edmund Husserl przeni\u00F3s\u0142 si\u0119 z Getyngi do Fryburga Bryzgowijskiego, tj. od 1914 do oko\u0142o 1930 roku. W tym czasie na studia do Husserla przyje\u017Cd\u017Cali ludzie z ca\u0142ego \u015Bwiata, m.in. Roman Ingarden i Edyta Stein. Scheler pozostawa\u0142 jednocze\u015Bnie jednym z najciekawszych kontynuator\u00F3w Husserla z okresu \u201EBada\u0144 logicznych\u201D oraz pozostawa\u0142 krytyczny wobec transcendentalnego idealizmu Husserla z okresu \u201EIdei\u201D, tzn. uznawa\u0142 redukcj\u0119 ejdetyczn\u0105, ale nie redukcj\u0119 transcendentaln\u0105. Rozbie\u017Cno\u015Bci w kwestiach filozoficznych sprawi\u0142y, \u017Ce stosunki z Husserlem pozostawa\u0142y napi\u0119te. Filozofi\u0119 Schelera rozwijali m.in. filozofowie katoliccy Dietrich von Hildebrand i Karol Wojty\u0142a.Scheler wni\u00F3s\u0142 tak\u017Ce wielki wk\u0142ad do socjologii wiedzy formu\u0142uj\u0105c tu wiele praw zale\u017Cno\u015Bci czynnik\u00F3w realnych i idealnych, a zw\u0142aszcza prawo bezsilnego ducha. Sformu\u0142owa\u0142 tak\u017Ce prawo nast\u0119pstwa dominuj\u0105cych czynnik\u00F3w realnych w spo\u0142ecze\u0144stwie."@pl . . . . . . . . "\u30DE\u30C3\u30AF\u30B9\u30FB\u30B7\u30A7\u30FC\u30E9\u30FC\uFF08Max Scheler\u30011874\u5E748\u670822\u65E5 - 1928\u5E745\u670819\u65E5\uFF09\u306F\u3001\u30E6\u30C0\u30E4\u7CFB\u306E\u30C9\u30A4\u30C4\u306E\u54F2\u5B66\u8005\u3067\u3042\u308B\u3002\u30EB\u30C9\u30EB\u30D5\u30FB\u30AA\u30A4\u30B1\u30F3\u306E\u9580\u4E0B\u751F\u3002\u54F2\u5B66\u7684\u4EBA\u9593\u5B66\u306E\u63D0\u5531\u8005\u3002\u521D\u671F\u73FE\u8C61\u5B66\u6D3E\u306E\u4E00\u4EBA\u3067\u3042\u308B\u3002"@ja . . "16264"^^ . . . . "\u99AC\u514B\u65AF\u00B7\u820D\u52D2\uFF08\u5FB7\u8A9E\uFF1AMax Scheler\uFF0C1874\u5E748\u670822\u65E5\uFF0D1928\u5E745\u670819\u65E5\uFF09\u662F\u5FB7\u570B\u54F2\u5B78\u5BB6\u4E5F\u662F\u54F2\u5B78\u4EBA\u985E\u5B78\u7684\u4E3B\u8981\u4EE3\u8868\u3002 \u820D\u52D2\u5728\u73B0\u4EE3\u897F\u65B9\u54F2\u5B66\u4E2D\u5360\u6709\u4E00\u4E2A\u7279\u6B8A\u5730\u4F4D\u3002\u4ED6\u672C\u4EBA\u4E5F\u5E38\u5E38\u88AB\u770B\u4F5C\u662F\u4E00\u4E2A\u201C\u8C1C\u201D\u3002\u8FD9\u662F\u56E0\u4E3A\uFF0C\u8FD9\u4F4D\u88AB\u79F0\u4E3A\u5FB7\u56FD\u54F2\u5B66\u754C\u81EA\u8C22\u6797\u4EE5\u6765\u7684\u53C8\u4E00\u4F4D\u795E\u7AE5\uFF0C\u5728\u5176\u4E09\u5341\u5E74\u5B66\u672F\u751F\u6DAF\u4E2D\u51E0\u4E4E\u6D89\u730E\u4E86\u73B0\u8C61\u5B66\u3001\u4F26\u7406\u5B66\u3001\u5B97\u6559\u54F2\u5B66\u3001\u77E5\u8BC6\u793E\u4F1A\u5B66\u3001\u54F2\u5B66\u4EBA\u7C7B\u5B66\u3001\u5F62\u800C\u4E0A\u5B66\u3001\u793E\u4F1A\u6279\u5224\u548C\u653F\u6CBB\u601D\u60F3\u7B49\u73B0\u4EE3\u7CBE\u795E\u79D1\u5B66\u7684\u5404\u4E2A\u9886\u57DF\u3002\u4F46\u662F\uFF0C\u6B63\u56E0\u4E3A\u5BF9\u4F17\u591A\u9886\u57DF\u7684\u6D89\u8DB3\u3001\u5173\u6CE8\u91CD\u5FC3\u7684\u4E0D\u65AD\u53D8\u6362\uFF0C\u4ED6\u7684\u8457\u4F5C\u624D\u5E38\u5E38\u7ED9\u4EBA\u4EE5\u601D\u8003\u7684\u6E05\u6670\u548C\u8BBA\u8FF0\u7684\u65E0\u5E8F\u5E76\u5B58\u3001\u601D\u8FA8\u7684\u624D\u534E\u4E0E\u5145\u76C8\u7684\u6FC0\u60C5\u5171\u5904\u7684\u5370\u8C61\u3002\u8FD9\u4E5F\u7ED9\u4EBA\u4EEC\u4ECE\u603B\u4F53\u4E0A\u7406\u89E3\u3001\u8BC4\u4EF7\u4ED6\u7684\u601D\u60F3\u9020\u6210\u4E86\u5F88\u5927\u7684\u56F0\u96BE\u3002 \u4F46\u6BEB\u65E0\u7591\u95EE\uFF0C\u820D\u52D2\u5728\u5404\u4E2A\u4E13\u95E8\u9886\u57DF\u7684\u5DE5\u4F5C\u90FD\u5BCC\u6709\u5F00\u521B\u6027\uFF0C\u7ED9\u4EBA\u4EE5\u542F\u53D1\u3002\u4ED6\u9996\u5148\u88AB\u89C6\u4E3A\u73B0\u8C61\u5B66\u65E9\u671F\u8FD0\u52A8\u7684\u9886\u5BFC\u4EBA\u7269\uFF0C\u654F\u9510\u7684\u6D1E\u5BDF\u529B\u3001\u9971\u542B\u6FC0\u60C5\u7684\u8BB2\u6F14\u4EE5\u53CA\u5927\u6279\u4F5C\u54C1\u7684\u95EE\u4E16\u4F7F\u4ED6\u7684\u58F0\u671B\u5F88\u5FEB\u76D6\u8FC7\u4E86\u201C\u73B0\u8C61\u5B66\u4E4B\u7236\u201D\u80E1\u585E\u5C14\u3002\u4ED6\u7684\u300A\u540C\u60C5\u7684\u672C\u8D28\u4E0E\u5F62\u5F0F\u300B\uFF08Wesen und Formen der Sympathie\uFF0C1923,\u4E8C\u7248\uFF09\u4E5F\u662F\u6700\u65E9\u88AB\u8BD1\u6210\u6CD5\u8BED\u7684\u73B0\u8C61\u5B66\u7ECF\u5178\u8457\u4F5C\uFF0C\u6885\u6D1B\u00B7\u5E9E\u8482\u548C\u8428\u7279\u90FD\u5728\u81EA\u5DF1\u7684\u6210\u540D\u8457\u4F5C\u4E2D\u4E00\u518D\u5730\u5F15\u8BC1\u820D\u52D2\u7684\u601D\u60F3\u3002 \u540C\u65F6\uFF0C\u820D\u52D2\u7684\u4EF7\u503C\u4F26\u7406\u5B66\u88AB\u770B\u4F5C\u81EA\u4E9A\u91CC\u58EB\u591A\u5FB7\u5FB7\u6027\u4F26\u7406\u5B66\u3001\u5EB7\u5FB7\u4E49\u52A1\u4F26\u7406\u5B66\u4EE5\u6765\u4F26\u7406\u5B66\u53D1\u5C55\u7684\u7B2C\u4E09\u9636\u6BB5\u3002\u4ED6\u4E5F\u66FE\u4E00\u5EA6\u88AB\u79F0\u4F5C\u5929\u4E3B\u6559\u54F2\u5B66\u7CBE\u795E\u7684\u5F15\u9886\u8005\u4EE5\u53CA\u77E5\u8BC6\u793E\u4F1A\u5B66\u7684\u5148\u9A71\u548C\u73B0\u4EE3\u54F2\u5B66\u4EBA\u7C7B\u5B66\u7684\u5960\u57FA\u4EBA\u3002 \u5BF9\u820D\u52D2\u601D\u60F3\u53CA\u5176\u5F71\u54CD\uFF0C\u53EF\u4EE5\u7528\u820D\u52D2\u4E13\u5BB6\u548C\u300A\u820D\u52D2\u5168\u96C6\u300B\u7684\u73B0\u4EFB\u4E3B\u7F16M.\u5F17\u6797\u65AF\uFF08M. S. Frings\uFF09\u7684\u8BDD\u6765\u603B\u7ED3\uFF1A\u5C3D\u7BA1\u820D\u52D2\u7684\u601D\u60F3\u5728\u4E0A\u4E16\u7EAA\u4E8C\u5341\u5E74\u4EE3\u672B\u53D7\u5230\u5E7F\u6CDB\u8D5E\u8A89\uFF0C\u4F46\u7531\u4E8E\u82F1\u5E74\u65E9\u901D\uFF0C\u4ED6\u7684\u540D\u58F0\u5C31\u50CF\u5F57\u661F\u77ED\u6682\u7684\u5149\u8F89\u5F88\u5FEB\u6D88\u892A\u4E86\u3002\u76F4\u5230\u4E8C\u6218\u4EE5\u540E\uFF0C\u7EB3\u7CB9\u5FB7\u56FD\u5012\u53F0\uFF0C\u5B58\u5728\u4E3B\u4E49\u3001\u79D1\u5B66\u54F2\u5B66\u3001\u9A6C\u514B\u601D\u4E3B\u4E49\u3001\u5206\u6790\u54F2\u5B66\u3001\u80E1\u585E\u5C14\u73B0\u8C61\u5B66\u3001\u7ED3\u6784\u4E3B\u4E49\u548C\u89E3\u6784\u7684\u53D1\u5C55\u8D8B\u5411\u4F7F\u820D\u52D2\u601D\u60F3\u5728\u5FB7\u56FD\u4EE5\u4E00\u79CD\u7F13\u6162\u7684\u901F\u5EA6\u4FDD\u6301\u7740\u590D\u82CF\u3002 \u820D\u52D2\u601D\u60F3\u4E5F\u5728\u7F8E\u56FD\u3001\u6CD5\u56FD\u3001\u97E9\u56FD\u3001\u4E2D\u56FD\u3001\u65E5\u672C\u3001\u6CE2\u5170\u7B49\u56FD\u8D8A\u6765\u8D8A\u53D7\u6B22\u8FCE\uFF0C\u8BB8\u591A\u91CD\u8981\u8457\u4F5C\u88AB\u76F8\u7EE7\u8BD1\u6210\u591A\u56FD\u6587\u5B57\u51FA\u7248\uFF0C\u5C24\u5176\u662F\u8FD1\u5E74\u6765\u968F\u7740\u201C\u56FD\u9645\u820D\u52D2\u5B66\u4F1A\u201D\u548C\u201C\u5317\u7F8E\u820D\u52D2\u5B66\u4F1A\u201D\u7684\u76F8\u7EE7\u6210\u7ACB\uFF0C\u820D\u52D2\u601D\u60F3\u8D8A\u6765\u8D8A\u53D7\u5230\u5B66\u754C\u7684\u5173\u6CE8\u3002"@zh . "\u041C\u0430\u043A\u0441 \u0428\u0435\u0301\u043B\u0435\u0440 (\u043D\u0435\u043C. Max Scheler; 22 \u0430\u0432\u0433\u0443\u0441\u0442\u0430 1874, \u041C\u044E\u043D\u0445\u0435\u043D, \u041A\u043E\u0440\u043E\u043B\u0435\u0432\u0441\u0442\u0432\u043E \u0411\u0430\u0432\u0430\u0440\u0438\u044F, \u0413\u0435\u0440\u043C\u0430\u043D\u0441\u043A\u0430\u044F \u0438\u043C\u043F\u0435\u0440\u0438\u044F \u2014 19 \u043C\u0430\u044F 1928, \u0424\u0440\u0430\u043D\u043A\u0444\u0443\u0440\u0442-\u043D\u0430-\u041C\u0430\u0439\u043D\u0435, \u0412\u0435\u0439\u043C\u0430\u0440\u0441\u043A\u0430\u044F \u0440\u0435\u0441\u043F\u0443\u0431\u043B\u0438\u043A\u0430) \u2014 \u043D\u0435\u043C\u0435\u0446\u043A\u0438\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444 \u0438 \u0441\u043E\u0446\u0438\u043E\u043B\u043E\u0433, \u043E\u0434\u0438\u043D \u0438\u0437 \u043E\u0441\u043D\u043E\u0432\u043E\u043F\u043E\u043B\u043E\u0436\u043D\u0438\u043A\u043E\u0432 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0441\u043A\u043E\u0439 \u0430\u043D\u0442\u0440\u043E\u043F\u043E\u043B\u043E\u0433\u0438\u0438."@ru . "1928"^^ . . . . . . . . . . "\u041C\u0430\u043A\u0441 \u0428\u0435\u0301\u043B\u0435\u0440 (\u043D\u0435\u043C. Max Scheler; 22 \u0430\u0432\u0433\u0443\u0441\u0442\u0430 1874, \u041C\u044E\u043D\u0445\u0435\u043D, \u041A\u043E\u0440\u043E\u043B\u0435\u0432\u0441\u0442\u0432\u043E \u0411\u0430\u0432\u0430\u0440\u0438\u044F, \u0413\u0435\u0440\u043C\u0430\u043D\u0441\u043A\u0430\u044F \u0438\u043C\u043F\u0435\u0440\u0438\u044F \u2014 19 \u043C\u0430\u044F 1928, \u0424\u0440\u0430\u043D\u043A\u0444\u0443\u0440\u0442-\u043D\u0430-\u041C\u0430\u0439\u043D\u0435, \u0412\u0435\u0439\u043C\u0430\u0440\u0441\u043A\u0430\u044F \u0440\u0435\u0441\u043F\u0443\u0431\u043B\u0438\u043A\u0430) \u2014 \u043D\u0435\u043C\u0435\u0446\u043A\u0438\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444 \u0438 \u0441\u043E\u0446\u0438\u043E\u043B\u043E\u0433, \u043E\u0434\u0438\u043D \u0438\u0437 \u043E\u0441\u043D\u043E\u0432\u043E\u043F\u043E\u043B\u043E\u0436\u043D\u0438\u043A\u043E\u0432 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0441\u043A\u043E\u0439 \u0430\u043D\u0442\u0440\u043E\u043F\u043E\u043B\u043E\u0433\u0438\u0438."@ru . . . . . "Max Scheler"@nl . . . "Max Scheler"@en . . . . . . . . . . . . . . . . . . . . "Max Scheler (ur. 22 sierpnia 1874 w Monachium, zm. 19 maja 1928we Frankfurcie nad Menem) \u2013 filozof niemiecki, za\u0142o\u017Cyciel wsp\u00F3\u0142czesnej antropologii filozoficznej. Max Scheler pozna\u0142 w 1901 Edmunda Husserla i pod jego wp\u0142ywem zosta\u0142 fenomenologiem, ale zbudowa\u0142 zupe\u0142nie inn\u0105 wersj\u0119 tego nurtu filozoficznego. Najwi\u0119cej dokona\u0142 w filozofii praktycznej, zw\u0142aszcza w etyce."@pl . . . . . . . . . "Max Scheler"@it . . . . . . . . "\u0428\u0435\u043B\u0435\u0440, \u041C\u0430\u043A\u0441"@ru . "Max Scheler"@ca . . "Max Scheler (Munich, Alemania, 1874ko abuztuaren 22a - Frankfurt am Main, Alemania, 1928ko maiatzaren 19a) alemaniar filosofoa izan zen. Edmund Husserlen fenomenologia garatu zuen bere lanetan. Jenako Unibertsitatean ezagutu zuen Husserlen obra."@eu . "Value-ethics, stratification of emotional life, ressentiment, ethical personalism"@en . . . "Scheler,+Max"@en . . . . . . . . . . . . . . . . . . . . "\u30DE\u30C3\u30AF\u30B9\u30FB\u30B7\u30A7\u30FC\u30E9\u30FC\uFF08Max Scheler\u30011874\u5E748\u670822\u65E5 - 1928\u5E745\u670819\u65E5\uFF09\u306F\u3001\u30E6\u30C0\u30E4\u7CFB\u306E\u30C9\u30A4\u30C4\u306E\u54F2\u5B66\u8005\u3067\u3042\u308B\u3002\u30EB\u30C9\u30EB\u30D5\u30FB\u30AA\u30A4\u30B1\u30F3\u306E\u9580\u4E0B\u751F\u3002\u54F2\u5B66\u7684\u4EBA\u9593\u5B66\u306E\u63D0\u5531\u8005\u3002\u521D\u671F\u73FE\u8C61\u5B66\u6D3E\u306E\u4E00\u4EBA\u3067\u3042\u308B\u3002"@ja . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "\uB9C9\uC2A4 \uC178\uB7EC(Max Scheler, 1874\uB144 ~ 1928\uB144)\uB294 \uB3C5\uC77C\uC758 \uCCA0\uD559\uC790\uC774\uB2E4. \uB3C5\uC77C \uB0A8\uBD80 \uBB8C\uD5E8\uC5D0\uC11C \uD0DC\uC5B4\uB098 \uBB8C\uD5E8\uB300\uD559\uAD50\uC640 \uBCA0\uB97C\uB9B0\uB300\uD559\uAD50, \uC608\uB098\uB300\uD559\uAD50\uC5D0\uC11C \uC758\uD559, \uCC9C\uBB38\uD559, \uC0AC\uD68C\uD559\uC744 \uACF5\uBD80\uD588\uB2E4. \uB8E8\uB3CC\uD504 \uD06C\uB9AC\uC2A4\uD1A0\uD504 \uC624\uC774\uCF04\uC758 \uC9C0\uB3C4 \uC544\uB798 \uC5F0\uAD6C\uD558\uB2E4\uAC00 1902\uB144\uC5D0 \uC608\uB098\uB300\uD559\uAD50 \uAC15\uC0AC \uC2DC\uC808\uC5D0 \uC5D0\uB4DC\uBB38\uD2B8 \uD6C4\uC124\uC744 \uB9CC\uB098 \uD604\uC0C1\uD559\uC801 \uBC29\uBC95\uB860\uC5D0 \uAD00\uD574 \uC5F0\uAD6C\uD588\uB2E4. \uD6C4\uC124\uC758 \uC601\uD5A5\uC744 \uBC1B\uC544 \uADF8\uC758 \uD604\uC0C1\uD559\uC744 \uC815\uC2E0\uACFC\uD559, \uC724\uB9AC\uD559, \uC885\uAD50\uCCA0\uD559, \uC2EC\uB9AC\uD559, \uC9C0\uC2DD\uC0AC\uD68C\uD559 \uB4F1\uC5D0 \uC801\uC6A9\uC2DC\uCF30\uB2E4. \uADF8 \uD6C4 \uCFB0\uB978\uB300\uD559\uAD50\uC640 \uD504\uB791\uD06C\uD478\uB974\uD2B8\uB300\uD559\uAD50 \uB4F1\uC5D0\uC11C \uAD50\uC218\uB97C \uC9C0\uB0C8\uB2E4. \uC178\uB7EC\uB294 \uC0AC\uD68C\uD559\uACFC \uCCA0\uD559, \uC885\uAD50 \uB4F1 \uB2E4\uBC29\uBA74\uC5D0 \uAC78\uCCD0 \uD559\uBB38\uC801 \uAD00\uC2EC\uC744 \uBCF4\uC774\uACE0 \uC788\uB294\uB370, \uD2B9\uD788 \uD604\uC0C1\uD559\uC801 \uBC29\uBC95\uC5D0 \uC758\uD55C \u2018\uC2E4\uC9C8\uC801 \uAC00\uCE58\uC724\uB9AC\uD559\u2019\uC758 \uC815\uB9BD\uACFC \u2018\uCCA0\uD559\uC801 \uC778\uAC04\uD559\u2019\uC758 \uCC3D\uC2DC\uC790\uB85C \uB110\uB9AC \uC54C\uB824\uC838 \uC788\uC73C\uBA70, \uCE74\uB97C \uB9CC\uD558\uC784\uACFC \uB354\uBD88\uC5B4 \u2018\uC9C0\uC2DD\uC0AC\uD68C\uD559\u2019\uC758 \uCC3D\uC2DC\uC790\uB85C\uB3C4 \uC54C\uB824\uC838 \uC788\uB2E4. \uC758 \uC2DC\uC870\uB85C \uADF8\uB294 \uC790\uBCF8\uC8FC\uC758\uC640 \uBBFC\uC8FC\uC8FC\uC758\uC5D0 \uBC18\uB300\uD588\uB2E4."@ko . "Max Scheler"@cs . "Max SCHELER (naski\u011Dinta en 22-a de a\u016Dgusto 1874, mortinta en 19-a de majo 1928) estis germana filozofo kaj fenomenologo. Depost kiam li konati\u011Dis kun Edmund Husserl (1908), li komencis filozofi per metodoj de li. Li fondis kun li jarlibron kaj komencis diskuti pri fenomenoj kiel pri prezentoj de veraj estoj. Tial lia filozofio \u015Dan\u011Dis fenomenologion kiel nova formo de tiu filozofio. La\u016D li la objektivaj valoroj estas la valoroj de reala mondo. Ili povas esti e\u0109 intuiciaj kaj emociaj. La\u016D Scheler ekzistas anka\u016D la hierarkio de valoroj, kie estas la valoroj superaj (religiaj) kaj ceteraj. Pri tiu filozofio oni opinias, ke \u011Di estas kristana. Plej gravaj filozofoj sin apogintaj sur li estis Karol Wojty\u0142a kaj Dietrich von Hildebrand."@eo . "\u041C\u0430\u043A\u0441 \u0428\u0435\u043B\u0435\u0440"@uk . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "1121268692"^^ . "Max Ferdinand Scheler (22 de agosto de 1874, Munique \u2013 19 de maio de 1928, Frankfurt am Main) foi um fil\u00F3sofo alem\u00E3o, conhecido por seu trabalho sobre fenomenologia, \u00E9tica e antropologia filos\u00F3fica, bem como por sua contribui\u00E7\u00E3o \u00E0 filosofia dos valores. Scheler desenvolveu o m\u00E9todo do criador da fenomenologia, Edmund Husserl, e foi chamado por Jos\u00E9 Ortega y Gasset de \"o primeiro homem do para\u00EDso filos\u00F3fico\". Em 1954, Karol Wojtyla, posteriormente papa Jo\u00E3o Paulo II, defendeu sua tese sobre Uma avalia\u00E7\u00E3o da possibilidade de construir uma \u00E9tica crist\u00E3 baseada no sistema de Max Scheler. Ap\u00F3s sua morte em 1928, Martin Heidegger afirmou, junto com Ortega y Gasset, que todos os fil\u00F3sofos do s\u00E9culo eram devedores de Scheler e sua \"for\u00E7a filos\u00F3fica mais forte da Alemanha moderna, da Europa contempor\u00E2nea e da filosofia contempor\u00E2nea \". A obra de Scheler aborda grande variedade de conhecimentos, como biologia, psicologia, sociologia, teoria do conhecimento, metaf\u00EDsica e filosofia da religi\u00E3o."@pt . "Max Scheler adalah seorang filsuf Jerman yang berpengaruh dalam bidang fenomenologi, filsafat sosial, dan sosiologi pengetahuan. Ia berjasa dalam menyebarluaskan fenomenologi Husserl. Scheler dilahirkan pada tahun 1874 di Muenchen. Ia menempuh studi di Muenchen, Berlin, Heidelberg,dan Jena. Setelah itu, ia menjadi dosen di Jena dan Muenchen, di mana ia berkenalan dengan fenomenologi Husserl. Pada tahun 1919, Scheler menjabat guru besar di Koln. Kemudian ia meninggal dunia di Frankfurt pada tahun 1928."@in . . . . "Max Scheler"@de . . . . . . "1874-08-22"^^ . . . . . . . . . . . . . . . . . . . . . . "Max Scheler"@pt . . "Max Scheler (M\u00FAnich, 22 de agosto de 1874-Fr\u00E1ncfort del Meno, 19 de mayo de 1928) fue un fil\u00F3sofo alem\u00E1n, de gran importancia en el desarrollo de la fenomenolog\u00EDa, la \u00E9tica y la antropolog\u00EDa filos\u00F3fica, adem\u00E1s de ser un cl\u00E1sico dentro de la filosof\u00EDa de la religi\u00F3n. Fue uno de los primeros en se\u00F1alar el peligro que implicaba para Alemania el advenimiento del nazismo. Hijo de padre luterano y de madre jud\u00EDa, se convirti\u00F3 inicialmente al catolicismo, del que se apart\u00F3 al final de su vida.\u200B"@es . . . . . . . . . . . . . . . . . "Max Scheler"@en . . . . . . . . "Max Scheler, n\u00E9 \u00E0 Munich le 22 ao\u00FBt 1874 et mort \u00E0 Francfort-sur-le-Main le 19 mai 1928, est un philosophe et sociologue allemand."@fr . . . . . . . . . . . . . . "Max Scheler (Munic, Baviera, 22 d'agost del 1874 - Frankfurt del Main, 19 de maig 1928) fou un fil\u00F2sof social i religi\u00F3s alemany. Fou professor a les universitats de Jena, Munic, i Col\u00F2nia des del 1919. Era deixeble de Rudolf Eucken; simpatitz\u00E0 aviat amb les teories vitalistes de Henri Bergson i despr\u00E9s d'Edmund Husserl, i es convert\u00ED en el primer defensor de la fenomenologia. Retorn\u00E0 al protestantisme, que havia abandonat pel catolicisme, evoluci\u00F3 que deix\u00E0 empremta en el seu pensament, dominat per l'intent d'entroncar l'idealisme platonitzant de la fenomenologia husserliana amb la tradici\u00F3 afectiva de pensadors cristians com sant Agust\u00ED i Blaise Pascal. Coincideix amb Immanuel Kant en la import\u00E0ncia del coneixement a priori, per\u00F2 a m\u00E9s del m\u00F3n de les ess\u00E8ncies (com diu Edmund Husserl), admet el m\u00F3n dels valors (est\u00E8tics, jur\u00EDdics, religiosos, gnoseol\u00F2gics, etc.), tan objectiu com aquell i que obliga l'\u00E9sser hum\u00E0 a \"realitzar-los\" en els seus actes \u2014que aix\u00ED adquireixen el valor \"moral\"\u2014, fent al mateix temps que l'individu passi a ser pr\u00F2piament una persona. Aquests valors s'organitzen com a pols oposats al voltant de certes categories morals: all\u00F2 sagrat, els valors intel\u00B7lectuals (bellesa, veritat i just\u00EDcia, seguint les idees supremes plat\u00F2niques), la noblesa, la utilitat i el plaer. Aquests valors s'ordenen jer\u00E0rquicament (i n'\u00E9s el plaer l'inferior) i, davant d'una tria, la persona s'ha d'inclinar pel valor positiu i superior."@ca . . . . . . . . . . . . . "\u0645\u0627\u0643\u0633 \u0634\u064A\u0644\u0631 (\u0628\u0627\u0644\u0623\u0644\u0645\u0627\u0646\u064A\u0629: Max Scheler)\u200F \u0641\u064A\u0644\u0633\u0648\u0641 \u0648\u0639\u0627\u0644\u0645 \u0623\u0644\u0645\u0627\u0646\u064A (22 \u0623\u063A\u0633\u0637\u0633 1874 - 19 \u0645\u0627\u064A\u0648 1928) (25 \u062F\u064A\u0633\u0645\u0628\u0631 1642 - 20 \u0645\u0627\u0631\u0633 1727)"@ar . . . . . . . "Max Scheler"@sv . . . . . . . . . .
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