@prefix dbo:	<http://dbpedia.org/ontology/> .
@prefix dbr:	<http://dbpedia.org/resource/> .
dbr:Minority_group	dbo:wikiPageWikiLink	dbr:Social_exclusion .
<http://dbpedia.org/resource/Arecibo,_Puerto_Rico>	dbo:wikiPageWikiLink	dbr:Social_exclusion .
<http://dbpedia.org/resource/Hormigueros,_Puerto_Rico>	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Social	dbo:wikiPageWikiLink	dbr:Social_exclusion .
<http://dbpedia.org/resource/Senate_(Rwanda)>	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Poverty_in_the_United_Kingdom	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Index_of_social_and_political_philosophy_articles	dbo:wikiPageWikiLink	dbr:Social_exclusion .
<http://dbpedia.org/resource/Jos\u00E9_Mar\u00EDa_V\u00E9laz>	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Kerry_Pollard	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Intersectionality	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Black_Male_Studies	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Illusion_of_inclusion	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Non-monetary_economy	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Christopher_Sonn	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Khiara_Bridges	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Munizae_Jahangir	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Quality_management_system	dbo:wikiPageWikiLink	dbr:Social_exclusion .
<http://dbpedia.org/resource/Lo\u00EDza,_Puerto_Rico>	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Anton_Webern	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Social_Credit_System	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Human_trafficking	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:United_Kingdom_labour_law	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Moral_Majority	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Mary_McAleese	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Jacques_Zeelen	dbo:wikiPageWikiLink	dbr:Social_exclusion .
@prefix rdf:	<http://www.w3.org/1999/02/22-rdf-syntax-ns#> .
@prefix owl:	<http://www.w3.org/2002/07/owl#> .
dbr:Social_exclusion	rdf:type	owl:Thing .
@prefix yago:	<http://dbpedia.org/class/yago/> .
dbr:Social_exclusion	rdf:type	yago:PsychologicalFeature100023100 ,
		yago:Cognition100023271 ,
		yago:Abstraction100002137 ,
		yago:Issue105814650 ,
		yago:Content105809192 ,
		yago:WikicatSocialIssues .
@prefix rdfs:	<http://www.w3.org/2000/01/rdf-schema#> .
dbr:Social_exclusion	rdfs:label	"\u0421\u043E\u0446\u0456\u0430\u043B\u044C\u043D\u0435 \u0432\u0456\u0434\u0442\u043E\u0440\u0433\u043D\u0435\u043D\u043D\u044F"@uk ,
		"Exklusion (sociologi)"@sv ,
		"\uC0AC\uD68C\uC801 \uBC30\uC81C"@ko ,
		"Exclus\u00E3o social"@pt ,
		"\u0627\u0633\u062A\u0628\u0639\u0627\u062F \u0627\u062C\u062A\u0645\u0627\u0639\u064A"@ar ,
		"Exclusi\u00F3n social"@es ,
		"Social exclusion"@en ,
		"Esclusione sociale"@it ,
		"Exclusi\u00F3 social"@ca ,
		"Exklusion"@de ,
		"Soci\u00E1ln\u00ED vylou\u010Den\u00ED"@cs ,
		"Eksklusi sosial"@in ,
		"Exclusion sociale"@fr ,
		"\u793E\u4F1A\u6392\u65A5"@zh ,
		"\u793E\u4F1A\u7684\u6392\u9664"@ja ,
		"Spo\u0142eczne w\u0142\u0105czenie"@pl ,
		"Kansarmoede"@nl ,
		"\u0421\u043E\u0446\u0438\u0430\u043B\u044C\u043D\u043E\u0435 \u0438\u0441\u043A\u043B\u044E\u0447\u0435\u043D\u0438\u0435"@ru ,
		"Gizarte bazterketa"@eu ,
		"\u039A\u03BF\u03B9\u03BD\u03C9\u03BD\u03B9\u03BF\u03BB\u03BF\u03B3\u03AF\u03B1 \u03C4\u03BF\u03C5 \u03BA\u03BF\u03B9\u03BD\u03C9\u03BD\u03B9\u03BA\u03BF\u03CD \u03B1\u03C0\u03BF\u03BA\u03BB\u03B5\u03B9\u03C3\u03BC\u03BF\u03CD"@el ;
	rdfs:comment	"Der Begriff Exklusion bedeutet w\u00F6rtlich Ausschluss (aus lat. exclusio) oder auch Ausgrenzung. Er beschreibt in der Bildungssprache den Umstand, dass jemand von einem Vorhaben oder einer Versammlung, von einer Gruppenzugeh\u00F6rigkeit oder aus gesellschaftlichen Zusammenh\u00E4ngen ausgeschlossen (exkludiert) wird."@de ,
		"\u793E\u4F1A\u6392\u65A5\uFF08\u82F1\u8A9E\uFF1ASocial exclusion\uFF09\u8FD9\u4E2A\u8BCD\u6C47\u521D\u59CB\u4E8E\u6CD5\u56FD\uFF0C\u6307\u88AB\u6392\u9664\u5728\u793E\u6703\u4FDD\u96AA\u5236\u5EA6\u4E4B\u5916\u7684\u4EBA\u53E3\uFF0C\u800C\u540E\u5E7F\u6CDB\u7528\u4E8E\u82F1\u56FD\u4EE5\u81F3\u5728\u6B27\u6D32\u7684\u8BED\u5883\u4E2D\u3002\u5176\u53EF\u8FD0\u7528\u4E8E\u4E0D\u540C\u7684\u9886\u57DF\u4E2D\uFF0C\u6BD4\u5982\u5FC3\u7406\u5B66\u3001\u6559\u80B2\u5B66\u3001\u653F\u6CBB\u5B66\u3001\u7ECF\u6D4E\u5B66\u4EE5\u53CA\u793E\u4F1A\u5B66\u3002 \u5F53\u6743\u5229\u3001\u673A\u4F1A\u548C\u8D44\u6E90\uFF0C\u8FD9\u4E9B\u901A\u5E38\u610F\u4E49\u4E0A\u6BCF\u4E2A\u516C\u6C11\u90FD\u5E94\u4EAB\u6709\u4ECE\u800C\u662F\u793E\u4F1A\u878D\u5408\u7684\u5173\u952E\u56E0\u7D20\uFF0C\u4F46\u67D0\u4E9B\u4EBA\uFF0C\u6216\u67D0\u4E9B\u56E2\u4F53\u5374\u4E0D\u80FD\u63A5\u89E6\uFF0C\u88AB\u963B\u9694\u53CA\u525D\u596A\u539F\u672C\u8A72\u4EAB\u6709\u7684\u6743\u5229\u3001\u673A\u4F1A\u548C\u8D44\u6E90\u7684\u8FC7\u7A0B\u5C31\u662F\u793E\u4F1A\u6392\u65A5\uFF0C\u9019\u53EF\u61C9\u7528\u65BC\u5305\u62EC\u5C0D\u5C11\u6578\u65CF\u88D4\u3001\u8EAB\u5FC3\u969C\u7919\u3001\u6BD2\u54C1\u4F7F\u7528\u8005\u3001LGBT\u4EBA\u58EB\u7B49\u3002 \u793E\u6703\u6392\u65A5\u4E0D\u50C5\u6703\u5C0D\u88AB\u6392\u65A5\u7684\u4EBA\u9020\u6210\u8CA0\u9762\u5F71\u97FF\uFF0C\u4E5F\u6703\u9020\u6210\u793E\u6703\u6210\u672C\uFF0C\u64DA\u4F30\u8A08\uFF0C\u5149\u662F\u5728\u82F1\u570B\uFF0C\u6BCF\u500B\u88AB\u6392\u9664\u3001\u5B64\u7ACB\u7684\u4EBA\uFF0C\u5E73\u5747\u6703\u5C0D\u6574\u500B\u793E\u6703\u9020\u621037,000\u82F1\u938A\u7684\u640D\u5931\uFF0C\u4E14\u9019\u500B\u6578\u5B57\u53EF\u80FD\u9084\u662F\u88AB\u56B4\u91CD\u4F4E\u4F30\u7684\u3002"@zh ,
		"Social exclusion or social marginalisation is the social disadvantage and relegation to the fringe of society. It is a term that has been used widely in Europe and was first used in France in the late 20th century. It is used across disciplines including education, sociology, psychology, politics and economics. The concept of social exclusion has led to the researcher's conclusion that in many European countries the impact of social disadvantages, that influence the well-being of all people, including with special needs, has an increasingly negative impact."@en ,
		"En ci\u00E8ncies socials, la marginaci\u00F3 o exclusi\u00F3 \u00E9s un proc\u00E9s multidimensional, multifactorial i din\u00E0mic que, mitjan\u00E7ant la coacci\u00F3 exercida tant per les institucions com pel conjunt del cos social, genera una situaci\u00F3 de precarizaci\u00F3 i exclusi\u00F3 econ\u00F2mic, jur\u00EDdica, cultural, professional, pol\u00EDtic o d'estatus social en un ciutad\u00E0 / a o segment de la ciutadania,. La marginaci\u00F3 pot ser l'efecte de pr\u00E0ctiques expl\u00EDcites de discriminaci\u00F3-que deixen efectivament la classe social o grup social segregat al marge del funcionament social en algun aspecte- o, m\u00E9s indirectament, ser provocada per la defici\u00E8ncia dels procediments que asseguren la integraci\u00F3 dels factors socials, garantint-los l'oportunitat de desenvolupar-se plenament. Per tant, l'exclusi\u00F3 social deriva en una marginaci\u00F3 o allunyament res"@ca ,
		"Soci\u00E1ln\u00ED vylou\u010Den\u00ED (exkluze) je proces vyd\u011Blov\u00E1n\u00ED jedinc\u016F i soci\u00E1ln\u00EDch skupin ze spole\u010Dnosti. Vede k tomu, \u017Ee se n\u011Bkte\u0159\u00ED lid\u00E9 v d\u016Fsledku nep\u0159\u00EDzniv\u00E9 soci\u00E1ln\u00ED situace nemaj\u00ED mo\u017Enost zapojit do b\u011B\u017En\u00E9ho \u017Eivota spole\u010Dnosti a ocitaj\u00ED se izolovan\u00ED na jej\u00EDm okraji (marginalizace) \u010Di zcela mimo ni (exkluze), \u010D\u00EDm\u017E se kumuluj\u00ED dal\u0161\u00ED probl\u00E9my jednotlivc\u016F a roz\u0161i\u0159uj\u00ED negativn\u00ED jevy ve spole\u010Dnosti. Naopak soci\u00E1ln\u00ED inkluze je snahou o lep\u0161\u00ED integraci posti\u017Een\u00FDch nebo znev\u00FDhodn\u011Bn\u00FDch jedinc\u016F do spole\u010Dnosti."@cs ,
		"\uC0AC\uD68C\uC801 \uBC30\uC81C(\u793E\u6703\u7684\u6392\u9664, social exclusion \uD639\uC740 social marginalization)\uB294 \uC0AC\uD68C\uB098 \uAC1C\uC778\uC774 \uD2B9\uC815 \uADF8\uB8F9 \uB0B4\uC758 \uC0AC\uD68C\uC801 \uD1B5\uD569\uC5D0 \uD544\uC218\uC801\uC774\uBA74\uC11C\uB3C4 \uB2E4\uB978 \uADF8\uB8F9\uC758 \uAD6C\uC131\uC6D0\uB4E4\uC774 \uC77C\uBC18\uC801\uC73C\uB85C \uB204\uB9B4 \uC218 \uC788\uB294 \uB2E4\uC591\uD55C \uAD8C\uB9AC, \uAE30\uD68C, \uC790\uC6D0(\uC608: \uACE0\uC6A9, \uBBFC\uC8FC\uC801 \uCC38\uC5EC, \uC758\uB8CC)\uC73C\uB85C\uBD80\uD130 \uCCB4\uACC4\uC801\uC73C\uB85C \uBC30\uC81C\uB418\uC5B4 \uC788\uB294 \uC0C1\uD0DC\uC774\uB2E4. \uBC18\uC758\uC5B4\uB294 \uC0AC\uD68C\uC801 \uD3EC\uC12D(\u793E\u6703\u7684\u5305\u651D)\uC774\uB2E4. \uC720\uB7FD\uC5D0\uC11C \uB110\uB9AC \uC0AC\uC6A9\uB418\uB294 \uC6A9\uC5B4\uB85C\uC11C, \uD504\uB791\uC2A4\uC5D0\uC11C \uCC98\uC74C \uC0AC\uC6A9\uB418\uC5C8\uB2E4."@ko ,
		"L'exclusion sociale est la rel\u00E9gation ou marginalisation sociale d'individus, ne correspondant pas ou plus au mod\u00E8le dominant d'une soci\u00E9t\u00E9, incluant personnes \u00E2g\u00E9es, personnes sujettes \u00E0 un handicap (physique ou mental) ou autres minorit\u00E9s. Elle n'est g\u00E9n\u00E9ralement ni v\u00E9ritablement d\u00E9lib\u00E9r\u00E9e, ni socialement admise, mais constitue un processus plus ou moins brutal de rupture parfois progressive des liens sociaux."@fr ,
		"Gizarte-bazterketa, marjinazio, segregazio, esklusio edo bazterkeria pertsonek gizarte-ongizate eta bizi-kalitatea eskuratzeko jasaten dituzten oztopo sozial, ekonomiko edo politikoen multzoa da, gizartearen sisteman modu egokian ez integratzeagatik. Oztopo hauek modu zuzenean diskriminazio edo bazterkeriaz gerta daiteke, baina baita ere pertsona horiek gizartean integratzeko beharreko mekanismoak behar bezala funtzionatzen ez dutelako. Bazterketa dakarten egoerak anitz dira, hala nola pobrezia, familiaren haustura, immigrazioa, eta delinkuentzia. Egoera horiek gizartearekiko loturak hautsi eta isolamendua dakar, bazterketa-egoeraren gainditzea eragotziz; aldi berean, gizartea zatitu egiten du, gizartearen eremutik kanpo geratzen diren kolektiboak sortuz. Egungo ekonomia-eredu nagusiek (k"@eu ,
		"\u0421\u043E\u0446\u0438\u0430\u043B\u044C\u043D\u043E\u0435 \u0438\u0441\u043A\u043B\u044E\u0447\u0435\u043D\u0438\u0435, \u0441\u043E\u0446\u0438\u0430\u043B\u044C\u043D\u0430\u044F \u0438\u0437\u043E\u043B\u044F\u0446\u0438\u044F \u0438\u043B\u0438 \u0441\u043E\u0446\u0438\u0430\u043B\u044C\u043D\u0430\u044F \u043C\u0430\u0440\u0433\u0438\u043D\u0430\u043B\u0438\u0437\u0430\u0446\u0438\u044F \u2014 \u044D\u0442\u043E \u043E\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043D\u043D\u043E \u043D\u0435\u0432\u044B\u0433\u043E\u0434\u043D\u043E\u0435 \u043F\u043E\u043B\u043E\u0436\u0435\u043D\u0438\u0435 \u0438 \u043E\u0442\u043D\u0435\u0441\u0435\u043D\u0438\u0435 \u043A \u043F\u0435\u0440\u0438\u0444\u0435\u0440\u0438\u0438 \u0447\u043B\u0435\u043D\u043E\u0432 \u043E\u0431\u0449\u0435\u0441\u0442\u0432\u0430. \u042D\u0442\u043E\u0442 \u0442\u0435\u0440\u043C\u0438\u043D \u0448\u0438\u0440\u043E\u043A\u043E \u0438\u0441\u043F\u043E\u043B\u044C\u0437\u0443\u0435\u0442\u0441\u044F \u0432 \u0415\u0432\u0440\u043E\u043F\u0435 \u0438 \u0432\u043F\u0435\u0440\u0432\u044B\u0435 \u0431\u044B\u043B \u0438\u0441\u043F\u043E\u043B\u044C\u0437\u043E\u0432\u0430\u043D \u0432\u043E \u0424\u0440\u0430\u043D\u0446\u0438\u0438 \u0420. \u041B\u0435\u043D\u0443\u0430\u0440\u043E\u043C. \u0421\u043E\u0446\u0438\u0430\u043B\u044C\u043D\u043E\u0435 \u0438\u0441\u043A\u043B\u044E\u0447\u0435\u043D\u0438\u0435 \u0432\u043B\u0438\u044F\u0435\u0442 \u043D\u0430 \u043E\u0431\u0440\u0430\u0437\u043E\u0432\u0430\u043D\u0438\u0435, \u0441\u043E\u0446\u0438\u043E\u043B\u043E\u0433\u0438\u044E, \u043F\u0441\u0438\u0445\u043E\u043B\u043E\u0433\u0438\u044E, \u043F\u043E\u043B\u0438\u0442\u0438\u043A\u0443 \u0438 \u044D\u043A\u043E\u043D\u043E\u043C\u0438\u043A\u0443. \u0412 \u0441\u043E\u0432\u0440\u0435\u043C\u0435\u043D\u043D\u043E\u043C \u043E\u0431\u0449\u0435\u0441\u0442\u0432\u0435 \u0441 \u0443\u043C\u0435\u043D\u044C\u0448\u0435\u043D\u0438\u0435\u043C \u0440\u0430\u0437\u0440\u044B\u0432\u0430 \u0432 \u0434\u043E\u0445\u043E\u0434\u0430\u0445 \u0441\u043E\u0446\u0438\u0430\u043B\u044C\u043D\u0430\u044F \u0438\u0437\u043E\u043B\u044F\u0446\u0438\u044F \u0432\u0441\u0451 \u0431\u043E\u043B\u044C\u0448\u0435 \u043D\u0430\u0431\u043B\u044E\u0434\u0430\u0435\u0442\u0441\u044F \u043A\u0430\u043A \u0444\u043E\u0440\u043C\u0430 \u0433\u043E\u0440\u0438\u0437\u043E\u043D\u0442\u0430\u043B\u044C\u043D\u043E\u0433\u043E, \u0430 \u043D\u0435 \u0432\u0435\u0440\u0442\u0438\u043A\u0430\u043B\u044C\u043D\u043E\u0433\u043E \u0440\u0430\u0441\u0441\u043B\u043E\u0435\u043D\u0438\u044F. \u0422\u043E \u0435\u0441\u0442\u044C \u0441\u043E\u0446\u0438\u0430\u043B\u044C\u043D\u043E \u0438\u0437\u043E\u043B\u0438\u0440\u043E\u0432\u0430\u043D\u043D\u044B\u043C\u0438 \u043D\u0435 \u0432\u0441\u0435\u0433\u0434\u0430 \u044F\u0432\u043B\u044F\u044E\u0442\u0441\u044F \u043B\u044E\u0434\u0438 \u0441 \u043D\u0438\u0437\u043A\u0438\u043C \u0443\u0440\u043E\u0432\u043D\u0435\u043C \u0434\u043E\u0445\u043E\u0434\u043E\u0432."@ru ,
		"\u0627\u0633\u062A\u0628\u0639\u0627\u062F \u0627\u0644\u0627\u062C\u062A\u0645\u0627\u0639\u064A \u0643\u0645\u0627 \u064A\u064F\u0639\u0631\u0641 \u0628\u0627\u0633\u0645 \u062A\u0647\u0645\u064A\u0634 \u0627\u0644\u0627\u062C\u062A\u0645\u0627\u0639\u064A \u0647\u0648 \u0627\u0644\u062D\u0631\u0645\u0627\u0646 \u0627\u0644\u0627\u062C\u062A\u0645\u0627\u0639\u064A \u0648\u0627\u0644\u0625\u0628\u0639\u0627\u062F \u0639\u0644\u0649 \u0647\u0627\u0645\u0634 \u0627\u0644\u0645\u062C\u062A\u0645\u0639. \u0648\u0647\u0648 \u0645\u0635\u0637\u0644\u062D \u064A\u0633\u062A\u062E\u062F\u0645 \u0639\u0644\u0649 \u0646\u0637\u0627\u0642 \u0648\u0627\u0633\u0639 \u0641\u064A \u0623\u0648\u0631\u0648\u0628\u0627 \u0648\u0627\u0633\u062A\u062E\u062F\u0645 \u0644\u0644\u0645\u0631\u0629 \u0627\u0644\u0623\u0648\u0644\u0649 \u0641\u064A \u0641\u0631\u0646\u0633\u0627. \u0648\u064A\u062A\u0645 \u0627\u0633\u062A\u062E\u062F\u0627\u0645\u0647 \u0641\u064A \u0645\u062E\u062A\u0644\u0641 \u0627\u0644\u062A\u062E\u0635\u0635\u0627\u062A \u0628\u0645\u0627 \u0641\u064A \u0630\u0644\u0643 \u0627\u0644\u062A\u0639\u0644\u064A\u0645 \u0648\u0639\u0644\u0645 \u0627\u0644\u0627\u062C\u062A\u0645\u0627\u0639 \u0648\u0639\u0644\u0645 \u0627\u0644\u0646\u0641\u0633 \u0648\u0627\u0644\u0633\u064A\u0627\u0633\u0629 \u0648\u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F. \u0643\u0645\u0627 \u064A\u0645\u0643\u0646 \u062A\u0639\u0631\u064A\u0641\u0647 \u0628\u0623\u0646\u0647 \u0639\u0645\u0644\u064A\u0629 \u0645\u0646\u0639 \u0627\u0644\u0623\u0641\u0631\u0627\u062F \u0628\u0634\u0643\u0644 \u0645\u0646\u0647\u062C\u064A \u0645\u0646 (\u0623\u0648 \u0631\u0641\u0636 \u0627\u0644\u0648\u0635\u0648\u0644 \u0627\u0644\u0643\u0627\u0645\u0644 \u0625\u0644\u0649) \u0645\u062E\u062A\u0644\u0641 \u0627\u0644\u062D\u0642\u0648\u0642 \u0648\u0627\u0644\u0641\u0631\u0635 \u0648\u0627\u0644\u0645\u0648\u0627\u0631\u062F \u0627\u0644\u062A\u064A \u062A\u062A\u0648\u0641\u0631 \u0639\u0627\u062F\u0629 \u0644\u0623\u0639\u0636\u0627\u0621 \u0645\u062C\u0645\u0648\u0639\u0629 \u0645\u062E\u062A\u0644\u0641\u0629\u060C \u0648\u0627\u0644\u062A\u064A \u0647\u064A \u0623\u0633\u0627\u0633\u064A\u0629 \u0644\u062A\u062D\u0642\u064A\u0642 \u0627\u0644\u062A\u0643\u0627\u0645\u0644 \u0627\u0644\u0627\u062C\u062A\u0645\u0627\u0639\u064A \u0636\u0645\u0646 \u062A\u0644\u0643 \u0627\u0644\u0645\u062C\u0645\u0648\u0639\u0629 \u0627\u0644\u0645\u0639\u064A\u0646\u0629 (\u0639\u0644\u0649 \u0633\u0628\u064A\u0644 \u0627\u0644\u0645\u062B\u0627\u0644 \u0627\u0644\u0633\u0643\u0646\u060C \u0648\u0627\u0644\u0639\u0645\u0644\u060C \u0648\u0627\u0644\u0631\u0639\u0627\u064A\u0629 \u0627\u0644\u0635\u062D\u064A\u0629\u060C \u060C \u060C \u0648\u0627\u0644\u0625\u062C\u0631\u0627\u0621\u0627\u062A \u0627\u0644\u0642\u0627\u0646\u0648\u0646\u064A\u0629 \u0627\u0644\u0648\u0627\u062C\u0628\u0629).\u0646\u062A\u0627\u0626\u062C \u0627\u0644\u0627\u0633\u062A\u0628\u0639\u0627\u062F \u0627\u0644\u0627\u062C\u062A\u0645\u0627\u0639\u064A \u0647\u064A \u0623\u0646 \u0627\u0644\u0623\u0641\u0631\u0627\u062F \u0623\u0648 \u0627\u0644\u0645\u062C\u062A\u0645\u0639\u0627\u062A \u0627\u0644\u0645\u062A\u0636\u0631\u0631\u0629 \u064A\u0645\u0646\u0639\u0648\u0646 \u0645\u0646 \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0627\u0644\u0643\u0627\u0645\u0644\u0629 \u0641\u064A \u0627\u0644\u062D\u064A\u0627\u0629 \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F\u064A\u0629 \u0648\u0627\u0644\u0627\u062C\u062A\u0645\u0627\u0639\u064A\u0629\u060C \u0648\u0627\u0644\u0633\u064A\u0627\u0633\u064A\u0629 \u0644\u0644\u0645\u062C\u062A\u0645\u0639 \u0627\u0644\u0630\u064A \u064A\u0639\u064A\u0634\u0648\u0646 \u0641\u064A\u0647."@ar ,
		"Eksklusi sosial atau marginalisasi sosial adalah tindakan penyingkiran atau pengucilan ke pinggiran masyarakat. Ini adalah istilah yang banyak digunakan di Eropa dan pertama kali dipakai di Prancis. Istilah ini digunakan dalam berbagai bidang ilmu yang meliputi edukasi, sosiologi, psikologi, politik dan ekonomi."@in ,
		"Kansarmoede is een toestand waarbij mensen beknot worden in hun kansen om voldoende deel te hebben aan maatschappelijke goederen zoals onderwijs, arbeid, huisvesting. Het gaat hierbij niet om een eenmalig feit, maar om een continue situatie die zich voordoet op zowel materi\u00EBle als immateri\u00EBle terreinen. Als criteria voor kansarmoede wordt gekeken naar factoren die bijdragen aan sociale status, zoals het maandinkomen van het gezin, de opleiding van de ouders, het stimulatieniveau van de kinderen, de arbeidssituatie van de ouders, de huisvesting en de gezondheid."@nl ,
		"In sociologia il termine esclusione sociale si applica in quei contesti (personali, familiari o sociali) di povert\u00E0 unita a emarginazione sociale.Oggetto di campagne legislative nell'era moderna e contemporanea al fine di ridurne l'impatto sulla popolazione pi\u00F9 disagiata, in Italia \u00E8 un fenomeno monitorato dalla Commissione di Indagine sull'Esclusione Sociale, istituita con legge 328/2000."@it ,
		"Exklusion eller social exkludering \u00E4r att med olika medel st\u00E4nga ute eller avst\u00F6ta en person eller en grupp fr\u00E5n en grupp. Det kan handla om social utst\u00F6tning och eller etablerande av k\u00E4nslom\u00E4ssig distans s\u00E5 att den tidigare gruppmedlemmen blir \"osynlig\" f\u00F6r gruppmedlemmarna. I primitiva samh\u00E4llen har en medicinman eller trollkarl kunnat d\u00F6df\u00F6rklara en gruppmedlem utan att n\u00E5got v\u00E5ld f\u00F6rekommer. Gruppen \u00E4r sedan \u00F6vertygad om att personen verkligen \u00E4r d\u00F6d och att det bara \u00E4r hans eller hennes ande eller skenbild de ser. Den d\u00F6df\u00F6rklarade avlider oftast snart ocks\u00E5 i verkligheten utan gruppens st\u00F6d och hj\u00E4lp."@sv ,
		"\u793E\u4F1A\u7684\u6392\u9664\uFF08\u3057\u3083\u304B\u3044\u3066\u304D\u306F\u3044\u3058\u3087\u3001\u82F1: social exclusion\uFF09\u3068\u306F\u3001\u4F55\u3089\u304B\u306E\u539F\u56E0\u3067\u500B\u4EBA\u307E\u305F\u306F\u96C6\u56E3\u304C\u793E\u4F1A\u304B\u3089\u6392\u9664\u3055\u308C\u3066\u3044\u308B\u72B6\u614B\u3067\u3042\u308B\u3002\u793E\u4F1A\u7684\u5305\u6442\uFF08\u3057\u3083\u304B\u3044\u3066\u304D\u307B\u3046\u305B\u3064\uFF09\u306E\u53CD\u5BFE\u306E\u72B6\u614B\u3067\u3042\u308B\u3002 \u6B27\u5DDE\u306B\u304A\u3044\u3066\u306F\u3001\u798F\u7949\u56FD\u5BB6\uFF08\u7279\u306B\u793E\u4F1A\u4FDD\u967A\uFF09\u3001\u793E\u4F1A\uFF08\u4E2D\u9593\u96C6\u56E3\u3001\u5BB6\u65CF\u3084\u5730\u57DF\u793E\u4F1A\u306A\u3069\uFF09\u3001\u7D4C\u6E08\uFF08\u7279\u306B\u96C7\u7528\uFF09\u304B\u3089\u306E\u758E\u5916\u3092\u793E\u4F1A\u7684\u6392\u9664\u3068\u3068\u3089\u3048\u308B\u3053\u3068\u304C\u591A\u3044\u3002 \u56FD\u969B\u9023\u5408\u7DCF\u4F1A\u30FB\u56FD\u969B\u9023\u5408\u7D4C\u6E08\u793E\u4F1A\u7406\u4E8B\u4F1A\u30FB\u56FD\u969B\u9023\u5408\u4EBA\u6A29\u7406\u4E8B\u4F1A\u3001\u4E16\u754C\u4FDD\u5065\u6A5F\u95A2\u3001\u56FD\u969B\u52B4\u50CD\u6A5F\u95A2\u3001\u56FD\u969B\u9023\u5408\u6559\u80B2\u79D1\u5B66\u6587\u5316\u6A5F\u95A2\u3001\u65E5\u672C\u653F\u5E9C\u306E\u9996\u76F8\u5B98\u90B8\u3001\u5185\u95A3\u5E9C\u3001\u539A\u751F\u52B4\u50CD\u7701\u306B\u304A\u3044\u3066\u3082\u3001\u89E3\u6C7A\u3059\u3079\u304D\u91CD\u5927\u306A\u554F\u984C\u3068\u8A8D\u8B58\u3055\u308C\u3066\u3044\u308B\u3002"@ja ,
		"\u0421\u043E\u0446\u0456\u0430\u043B\u044C\u043D\u0435 \u0432\u0456\u0434\u0442\u043E\u0440\u0433\u043D\u0435\u043D\u043D\u044F (\u0441\u0442\u0430\u043D \u0441\u043E\u0446\u0456\u0430\u043B\u044C\u043D\u043E\u0433\u043E \u0432\u0456\u0434\u0442\u043E\u0440\u0433\u043D\u0435\u043D\u043D\u044F) \u2014 \u043F\u043E\u043D\u044F\u0442\u0442\u044F, \u044F\u043A\u0435 \u0445\u0430\u0440\u0430\u043A\u0442\u0435\u0440\u0438\u0437\u0443\u0454 \u0441\u0443\u0447\u0430\u0441\u043D\u0456 \u0444\u043E\u0440\u043C\u0438 \u0441\u043E\u0446\u0456\u0430\u043B\u044C\u043D\u043E\u0433\u043E \u043D\u0435\u0431\u043B\u0430\u0433\u043E\u043F\u043E\u043B\u0443\u0447\u0447\u044F. \u0423 \u0431\u0456\u043B\u044C\u0448 \u0432\u0443\u0437\u044C\u043A\u043E\u043C\u0443 \u0441\u0435\u043D\u0441\u0456 \u043C\u043E\u0436\u0435 \u0432\u0438\u043A\u043E\u0440\u0438\u0441\u0442\u043E\u0432\u0443\u0432\u0430\u0442\u0438\u0441\u044F \u043D\u0430 \u043F\u043E\u0437\u043D\u0430\u0447\u0435\u043D\u043D\u044F \u043D\u0435\u043C\u043E\u0436\u043B\u0438\u0432\u043E\u0441\u0442\u0456 \u043B\u044E\u0434\u0435\u0439 \u043F\u0440\u0430\u0446\u0435\u0432\u043B\u0430\u0448\u0442\u0443\u0432\u0430\u0442\u0438\u0441\u044F, \u0440\u0435\u0430\u043B\u0456\u0437\u0443\u0432\u0430\u0442\u0438 \u0456\u043D\u0448\u0456 \u0441\u043E\u0446\u0456\u0430\u043B\u044C\u043D\u0456 \u043F\u043E\u0442\u0440\u0435\u0431\u0438, \u0457\u0445 \u043D\u0435\u0437\u0434\u0430\u0442\u043D\u043E\u0441\u0442\u0456 \u0432\u043F\u043B\u0438\u0432\u0430\u0442\u0438 \u043D\u0430 \u0436\u0438\u0442\u0442\u044F \u0432 \u0434\u0435\u0440\u0436\u0430\u0432\u0456."@uk ,
		"La exclusi\u00F3n social es la falta de participaci\u00F3n de segmentos de la poblaci\u00F3n en la vida cultural, econ\u00F3mica y social de sus respectivas sociedades debido a la carencia de los derechos, recursos y capacidades b\u00E1sicas (acceso a la legalidad, al mercado laboral, a la educaci\u00F3n, a las tecnolog\u00EDas de la informaci\u00F3n, a los sistemas de salud y protecci\u00F3n social), factores que hacen posible una participaci\u00F3n social plena. La exclusi\u00F3n social es un concepto clave en el contexto de la Uni\u00F3n Europea para abordar las situaciones de pobreza, desigualdad social, vulnerabilidad y marginaci\u00F3n de partes de su poblaci\u00F3n. El concepto tambi\u00E9n se ha difundido, aunque m\u00E1s limitadamente, fuera de Europa. La Uni\u00F3n Europea proclam\u00F3 al a\u00F1o 1998 como a\u00F1o europeo de lucha contra la pobreza y la exclusi\u00F3n social."@es ,
		"\u039C\u03B5 \u03C4\u03BF\u03BD \u03CC\u03C1\u03BF \u039A\u03BF\u03B9\u03BD\u03C9\u03BD\u03B9\u03BF\u03BB\u03BF\u03B3\u03AF\u03B1 \u03C4\u03BF\u03C5 \u03BA\u03BF\u03B9\u03BD\u03C9\u03BD\u03B9\u03BA\u03BF\u03CD \u03B1\u03C0\u03BF\u03BA\u03BB\u03B5\u03B9\u03C3\u03BC\u03BF\u03CD \u03B5\u03BD\u03BD\u03BF\u03B5\u03AF\u03C4\u03B1\u03B9 \u03BF \u03BA\u03BB\u03AC\u03B4\u03BF\u03C2 \u03C4\u03B7\u03C2 \u03BA\u03BF\u03B9\u03BD\u03C9\u03BD\u03B9\u03BF\u03BB\u03BF\u03B3\u03AF\u03B1\u03C2 \u03C0\u03BF\u03C5 \u03B1\u03C3\u03C7\u03BF\u03BB\u03B5\u03AF\u03C4\u03B1\u03B9, \u03BC\u03B5\u03BB\u03B5\u03C4\u03AC \u03BA\u03B1\u03B9 \u03B4\u03B9\u03B5\u03C1\u03B5\u03C5\u03BD\u03AC \u03C4\u03BF\u03BD \u03BA\u03BF\u03B9\u03BD\u03C9\u03BD\u03B9\u03BA\u03CC \u03B1\u03C0\u03BF\u03BA\u03BB\u03B5\u03B9\u03C3\u03BC\u03CC \u03C9\u03C2 \u03B1\u03C0\u03CC\u03C4\u03BF\u03BA\u03BF \u03BF\u03B9\u03BA\u03BF\u03BD\u03BF\u03BC\u03B9\u03BA\u03CE\u03BD \u03C6\u03C5\u03BB\u03B5\u03C4\u03B9\u03BA\u03CE\u03BD, \u03B8\u03C1\u03B7\u03C3\u03BA\u03B5\u03C5\u03C4\u03B9\u03BA\u03CE\u03BD \u03C0\u03BF\u03BB\u03B9\u03C4\u03B9\u03BA\u03CE\u03BD \u03AE \u03AC\u03BB\u03BB\u03C9\u03BD \u03C0\u03B1\u03C1\u03B1\u03B3\u03CC\u03BD\u03C4\u03C9\u03BD \u03B1\u03C4\u03CC\u03BC\u03C9\u03BD \u03BF\u03BC\u03AC\u03B4\u03C9\u03BD \u03AE \u03BA\u03B1\u03B9 \u03C0\u03BB\u03B7\u03B8\u03C5\u03C3\u03BC\u03CE\u03BD."@el ;
	rdfs:seeAlso	dbr:Blacklisting ,
		dbr:Shunning .
@prefix foaf:	<http://xmlns.com/foaf/0.1/> .
dbr:Social_exclusion	foaf:depiction	<http://commons.wikimedia.org/wiki/Special:FilePath/Marginalised_child_in_Delhi.jpg> ,
		<http://commons.wikimedia.org/wiki/Special:FilePath/HomelessParis_7032101.jpg> .
@prefix dct:	<http://purl.org/dc/terms/> .
@prefix dbc:	<http://dbpedia.org/resource/Category:> .
dbr:Social_exclusion	dct:subject	dbc:Segregation ,
		dbc:Bullying ,
		dbc:Social_rejection ,
		dbc:Shunning ,
		dbc:Social_philosophy ,
		dbc:Urban_decay ,
		dbc:Social_inequality ,
		dbc:Sociological_terminology ,
		dbc:Political_philosophy ;
	dbo:abstract	"Social exclusion or social marginalisation is the social disadvantage and relegation to the fringe of society. It is a term that has been used widely in Europe and was first used in France in the late 20th century. It is used across disciplines including education, sociology, psychology, politics and economics. Social exclusion is the process in which individuals are blocked from (or denied full access to) various rights, opportunities and resources that are normally available to members of a different group, and which are fundamental to social integration and observance of human rights within that particular group (e.g., housing, employment, healthcare, civic engagement, democratic participation, and due process). Alienation or disenfranchisement resulting from social exclusion can be connected to a person's social class, race, skin color, religious affiliation, ethnic origin, educational status, childhood relationships, living standards, and or political opinions, and appearance. Such exclusionary forms of discrimination may also apply to disabled people, minorities, LGBTQ+ people, drug users, institutional care leavers, the elderly and the young. Anyone who appears to deviate in any way from perceived norms of a population may thereby become subject to coarse or subtle forms of social exclusion. The outcome of social exclusion is that affected individuals or communities are prevented from participating fully in the economic, social, and political life of the society in which they live. This may result in resistance in the form of demonstrations, protests or lobbying from the excluded people. The concept of social exclusion has led to the researcher's conclusion that in many European countries the impact of social disadvantages, that influence the well-being of all people, including with special needs, has an increasingly negative impact. Most of the characteristics listed in this article are present together in studies of social exclusion, due to exclusion's multidimensionality. Another way of articulating the definition of social exclusion is as follows: Social exclusion is a multidimensional process of progressive social rupture, detaching groups and individuals from social relations and institutions and preventing them from full participation in the normal, normatively prescribed activities of the society in which they live. In an alternative conceptualization, social exclusion theoretically emerges at the individual or group level on four correlated dimensions: insufficient access to social rights, material deprivation, limited social participation and a lack of normative integration. It is then regarded as the combined result of personal risk factors (age, gender, race); macro-societal changes (demographic, economic and labor market developments, technological innovation, the evolution of social norms); government legislation and social policy; and the actual behavior of businesses, administrative organisations and fellow citizens."@en ,
		"\u0421\u043E\u0446\u0438\u0430\u043B\u044C\u043D\u043E\u0435 \u0438\u0441\u043A\u043B\u044E\u0447\u0435\u043D\u0438\u0435, \u0441\u043E\u0446\u0438\u0430\u043B\u044C\u043D\u0430\u044F \u0438\u0437\u043E\u043B\u044F\u0446\u0438\u044F \u0438\u043B\u0438 \u0441\u043E\u0446\u0438\u0430\u043B\u044C\u043D\u0430\u044F \u043C\u0430\u0440\u0433\u0438\u043D\u0430\u043B\u0438\u0437\u0430\u0446\u0438\u044F \u2014 \u044D\u0442\u043E \u043E\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043D\u043D\u043E \u043D\u0435\u0432\u044B\u0433\u043E\u0434\u043D\u043E\u0435 \u043F\u043E\u043B\u043E\u0436\u0435\u043D\u0438\u0435 \u0438 \u043E\u0442\u043D\u0435\u0441\u0435\u043D\u0438\u0435 \u043A \u043F\u0435\u0440\u0438\u0444\u0435\u0440\u0438\u0438 \u0447\u043B\u0435\u043D\u043E\u0432 \u043E\u0431\u0449\u0435\u0441\u0442\u0432\u0430. \u042D\u0442\u043E\u0442 \u0442\u0435\u0440\u043C\u0438\u043D \u0448\u0438\u0440\u043E\u043A\u043E \u0438\u0441\u043F\u043E\u043B\u044C\u0437\u0443\u0435\u0442\u0441\u044F \u0432 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\u043C\u0435\u043D\u044C\u0448\u0438\u043D\u0441\u0442\u0432\u0430\u043C, \u041B\u0413\u0411\u0422, \u043F\u043E\u0442\u0440\u0435\u0431\u0438\u0442\u0435\u043B\u044F\u043C \u043D\u0430\u0440\u043A\u043E\u0442\u0438\u043A\u043E\u0432, \u0432\u044B\u043F\u0443\u0441\u043A\u043D\u0438\u043A\u0430\u043C \u0434\u043E\u043C\u043E\u0432 \u0434\u0435\u0442\u0435\u0439-\u0438\u043D\u0432\u0430\u043B\u0438\u0434\u043E\u0432, \u043A \u043F\u043E\u0436\u0438\u043B\u044B\u043C \u0438 \u043C\u043E\u043B\u043E\u0434\u044B\u043C \u043B\u044E\u0434\u044F\u043C. \u041B\u044E\u0431\u043E\u0439, \u043A\u0442\u043E \u043E\u0442\u043A\u043B\u043E\u043D\u044F\u0435\u0442\u0441\u044F \u043E\u0442 \u043E\u0431\u0449\u0435\u043F\u0440\u0438\u043D\u044F\u0442\u044B\u0445 \u043D\u043E\u0440\u043C \u043E\u0431\u0449\u0435\u0441\u0442\u0432\u0430, \u043C\u043E\u0436\u0435\u0442 \u0441\u0442\u0430\u0442\u044C \u043E\u0431\u044A\u0435\u043A\u0442\u043E\u043C \u0433\u0440\u0443\u0431\u044B\u0445 \u0438\u043B\u0438 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\u041A\u043E\u043D\u0446\u0435\u043F\u0446\u0438\u044F \u0441\u043E\u0446\u0438\u0430\u043B\u044C\u043D\u043E\u0439 \u0438\u0437\u043E\u043B\u044F\u0446\u0438\u0438 \u043F\u0440\u0438\u0432\u0435\u043B\u0438 \u043A \u0442\u043E\u043C\u0443, \u0447\u0442\u043E \u0432\u043E \u043C\u043D\u043E\u0433\u0438\u0445 \u0435\u0432\u0440\u043E\u043F\u0435\u0439\u0441\u043A\u0438\u0445 \u0441\u0442\u0440\u0430\u043D\u0430\u0445 \u0432\u043B\u0438\u044F\u043D\u0438\u0435 \u0441\u043E\u0446\u0438\u0430\u043B\u044C\u043D\u044B\u0445 \u043D\u0435\u0431\u043B\u0430\u0433\u043E\u043F\u0440\u0438\u044F\u0442\u043D\u044B\u0445 \u0444\u0430\u043A\u0442\u043E\u0440\u043E\u0432, \u0432\u043B\u0438\u044F\u044E\u0449\u0438\u0445 \u043D\u0430 \u0431\u043B\u0430\u0433\u043E\u043F\u043E\u043B\u0443\u0447\u0438\u0435 \u0432\u0441\u0435\u0445 \u043B\u044E\u0434\u0435\u0439, \u0432 \u0442\u043E\u043C \u0447\u0438\u0441\u043B\u0435 \u0441 \u043E\u0441\u043E\u0431\u044B\u043C\u0438 \u043F\u043E\u0442\u0440\u0435\u0431\u043D\u043E\u0441\u0442\u044F\u043C\u0438, \u043E\u0446\u0435\u043D\u0438\u0432\u0430\u0435\u0442\u0441\u044F \u0432\u0441\u0451 \u0441\u0438\u043B\u044C\u043D\u0435\u0435. \u041A\u043E\u043D\u0446\u0435\u043F\u0442\u0443\u0430\u043B\u044C\u043D\u043E \u0441\u043E\u0446\u0438\u0430\u043B\u044C\u043D\u0430\u044F \u0438\u0437\u043E\u043B\u044F\u0446\u0438\u044F \u0432\u043E\u0437\u043D\u0438\u043A\u0430\u0435\u0442 \u043D\u0430 \u0438\u043D\u0434\u0438\u0432\u0438\u0434\u0443\u0430\u043B\u044C\u043D\u043E\u043C \u0438\u043B\u0438 \u0433\u0440\u0443\u043F\u043F\u043E\u0432\u043E\u043C \u0443\u0440\u043E\u0432\u043D\u0435 \u043F\u043E \u0447\u0435\u0442\u044B\u0440\u0435\u043C \u0432\u0437\u0430\u0438\u043C\u043E\u0441\u0432\u044F\u0437\u0430\u043D\u043D\u044B\u043C \u043B\u0438\u043D\u0438\u044F\u043C: \u043D\u0435\u0434\u043E\u0441\u0442\u0430\u0442\u043E\u0447\u043D\u044B\u0439 \u0434\u043E\u0441\u0442\u0443\u043F \u043A 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\u0440\u0435\u0437\u0443\u043B\u044C\u0442\u0430\u0442\u043E\u043C \u043B\u0438\u0447\u043D\u044B\u0445 \u0444\u0430\u043A\u0442\u043E\u0440\u043E\u0432 (\u0432\u043E\u0437\u0440\u0430\u0441\u0442, \u043F\u043E\u043B, \u0440\u0430\u0441\u0430); \u043C\u0430\u043A\u0440\u043E\u0441\u043E\u0446\u0438\u0430\u043B\u044C\u043D\u044B\u0445 \u0441\u043E\u0431\u044B\u0442\u0438\u0439 (\u0434\u0435\u043C\u043E\u0433\u0440\u0430\u0444\u0438\u0447\u0435\u0441\u043A\u0438\u0435, \u044D\u043A\u043E\u043D\u043E\u043C\u0438\u0447\u0435\u0441\u043A\u0438\u0435 \u0438\u0437\u043C\u0435\u043D\u0435\u043D\u0438\u044F \u0438 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u0440\u044B\u043D\u043A\u0430 \u0442\u0440\u0443\u0434\u0430, \u0442\u0435\u0445\u043D\u043E\u043B\u043E\u0433\u0438\u0447\u0435\u0441\u043A\u0438\u0435 \u0438\u043D\u043D\u043E\u0432\u0430\u0446\u0438\u0438, \u044D\u0432\u043E\u043B\u044E\u0446\u0438\u044F \u0441\u043E\u0446\u0438\u0430\u043B\u044C\u043D\u044B\u0445 \u043D\u043E\u0440\u043C); \u0433\u043E\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u0433\u043E \u0437\u0430\u043A\u043E\u043D\u043E\u0434\u0430\u0442\u0435\u043B\u044C\u0441\u0442\u0432\u043E \u0438 \u0441\u043E\u0446\u0438\u0430\u043B\u044C\u043D\u043E\u0439 \u043F\u043E\u043B\u0438\u0442\u0438\u043A\u0438 (\u0437\u0430\u043A\u043E\u043D\u044B \u0432 \u043E\u0442\u043D\u043E\u0448\u0435\u043D\u0438\u0438 \u0431\u0435\u0437\u0434\u043E\u043C\u043D\u044B\u0445, \u0431\u0435\u0437\u0440\u0430\u0431\u043E\u0442\u043D\u044B\u0445, \u043F\u0440\u0438\u0435\u0437\u0436\u0438\u0445); \u0444\u0430\u043A\u0442\u0438\u0447\u0435\u0441\u043A\u043E\u0435 \u043F\u043E\u0432\u0435\u0434\u0435\u043D\u0438\u0435 \u0431\u0438\u0437\u043D\u0435\u0441\u0430, \u0430\u0434\u043C\u0438\u043D\u0438\u0441\u0442\u0440\u0430\u0446\u0438\u0438 \u0438 \u0441\u043E\u0433\u0440\u0430\u0436\u0434\u0430\u043D."@ru ,
		"L'exclusion sociale est la rel\u00E9gation ou marginalisation sociale d'individus, ne correspondant pas ou plus au mod\u00E8le dominant d'une soci\u00E9t\u00E9, incluant personnes \u00E2g\u00E9es, personnes sujettes \u00E0 un handicap (physique ou mental) ou autres minorit\u00E9s. Elle n'est g\u00E9n\u00E9ralement ni v\u00E9ritablement d\u00E9lib\u00E9r\u00E9e, ni socialement admise, mais constitue un processus plus ou moins brutal de rupture parfois progressive des liens sociaux. Ce terme a commenc\u00E9 \u00E0 trouver un usage social courant dans les ann\u00E9es 1980 dans les soci\u00E9t\u00E9s post-industrielles. Alors que le ph\u00E9nom\u00E8ne de mise \u00E0 l'\u00E9cart se retrouve dans de tr\u00E8s nombreuses soci\u00E9t\u00E9s et remonte \u00E0 des temps anciens, le ph\u00E9nom\u00E8ne actuel d'exclusion sociale ne recouvre pas forc\u00E9ment, ni exactement, celui de la pauvret\u00E9. L'une des expressions dominantes des soci\u00E9t\u00E9s occidentales est la participation active au march\u00E9 du travail. Nombre de ch\u00F4meurs se sentent exclus socialement. L'exclusion sociale, en privant un individu ou un groupe d'une reconnaissance, nie son identit\u00E9. Et, lorsque l'individu passe de l'\u00E9tat de fait au statut, alors, s'op\u00E8re un processus de stigmatisation. Elle peut concerner diff\u00E9rents champs ou valeurs, comme la famille, le mariage, le logement, la culture ou la scolarisation. Lorsque cette exclusion concerne des groupes tr\u00E8s fragilis\u00E9s (\u00E9conomiquement), elle entretient leur stigmatisation."@fr ,
		"Exklusion eller social exkludering \u00E4r att med olika medel st\u00E4nga ute eller avst\u00F6ta en person eller en grupp fr\u00E5n en grupp. Det kan handla om social utst\u00F6tning och eller etablerande av k\u00E4nslom\u00E4ssig distans s\u00E5 att den tidigare gruppmedlemmen blir \"osynlig\" f\u00F6r gruppmedlemmarna. I primitiva samh\u00E4llen har en medicinman eller trollkarl kunnat d\u00F6df\u00F6rklara en gruppmedlem utan att n\u00E5got v\u00E5ld f\u00F6rekommer. Gruppen \u00E4r sedan \u00F6vertygad om att personen verkligen \u00E4r d\u00F6d och att det bara \u00E4r hans eller hennes ande eller skenbild de ser. Den d\u00F6df\u00F6rklarade avlider oftast snart ocks\u00E5 i verkligheten utan gruppens st\u00F6d och hj\u00E4lp. I religi\u00F6sa sammanhang sker det att man skyr (\u00E4ven undvika, h\u00E5lla sig ifr\u00E5n) vilket \u00E4r ett formellt beslut att en f\u00F6rsamling ska upph\u00F6ra med all interaktion med en individ eller en grupp, och med att sky f\u00F6ljer en s\u00E4rskild upps\u00E4ttning regler. Den skiljer sig fr\u00E5n, men kan associeras med, bannlysning, och kombineras med exkommunikation \u2013 uteslutning ur det religi\u00F6sa samfundet. Social avst\u00F6tning uppst\u00E5r n\u00E4r medlemmarna av en grupp medvetet undviker f\u00F6rbindelser med och f\u00F6rs\u00F6ker h\u00E5ller sig helt borta fr\u00E5n den avst\u00F6tta individen eller gruppen. Detta kan vara ett formellt beslut av styrelsen f\u00F6r en organisation, eller en mindre formell grupptalan som sprider sig till alla medlemmar i gruppen som en form av solidaritet. Det \u00E4r ett f\u00F6rbud mot interaktion som oftast f\u00F6rekommer i religi\u00F6sa grupper och andra organisationer och samh\u00E4llen med t\u00E4ta band mellan medlemmarna. M\u00E5ltavlorna f\u00F6r att bli skydd kan vara personer som st\u00E4mplats som avf\u00E4llingar, skvallerbyttor, olikt\u00E4nkande, strejkbrytare, eller n\u00E5gon som gruppen uppfattar som ett hot eller k\u00E4lla till konflikt. Social avst\u00F6tning har inr\u00E4ttats f\u00F6r att orsaka psykiska skador och har kategoriserats som psykologisk tortyr."@sv ,
		"\u0421\u043E\u0446\u0456\u0430\u043B\u044C\u043D\u0435 \u0432\u0456\u0434\u0442\u043E\u0440\u0433\u043D\u0435\u043D\u043D\u044F (\u0441\u0442\u0430\u043D \u0441\u043E\u0446\u0456\u0430\u043B\u044C\u043D\u043E\u0433\u043E \u0432\u0456\u0434\u0442\u043E\u0440\u0433\u043D\u0435\u043D\u043D\u044F) \u2014 \u043F\u043E\u043D\u044F\u0442\u0442\u044F, \u044F\u043A\u0435 \u0445\u0430\u0440\u0430\u043A\u0442\u0435\u0440\u0438\u0437\u0443\u0454 \u0441\u0443\u0447\u0430\u0441\u043D\u0456 \u0444\u043E\u0440\u043C\u0438 \u0441\u043E\u0446\u0456\u0430\u043B\u044C\u043D\u043E\u0433\u043E \u043D\u0435\u0431\u043B\u0430\u0433\u043E\u043F\u043E\u043B\u0443\u0447\u0447\u044F. \u0423 \u0431\u0456\u043B\u044C\u0448 \u0432\u0443\u0437\u044C\u043A\u043E\u043C\u0443 \u0441\u0435\u043D\u0441\u0456 \u043C\u043E\u0436\u0435 \u0432\u0438\u043A\u043E\u0440\u0438\u0441\u0442\u043E\u0432\u0443\u0432\u0430\u0442\u0438\u0441\u044F \u043D\u0430 \u043F\u043E\u0437\u043D\u0430\u0447\u0435\u043D\u043D\u044F \u043D\u0435\u043C\u043E\u0436\u043B\u0438\u0432\u043E\u0441\u0442\u0456 \u043B\u044E\u0434\u0435\u0439 \u043F\u0440\u0430\u0446\u0435\u0432\u043B\u0430\u0448\u0442\u0443\u0432\u0430\u0442\u0438\u0441\u044F, \u0440\u0435\u0430\u043B\u0456\u0437\u0443\u0432\u0430\u0442\u0438 \u0456\u043D\u0448\u0456 \u0441\u043E\u0446\u0456\u0430\u043B\u044C\u043D\u0456 \u043F\u043E\u0442\u0440\u0435\u0431\u0438, \u0457\u0445 \u043D\u0435\u0437\u0434\u0430\u0442\u043D\u043E\u0441\u0442\u0456 \u0432\u043F\u043B\u0438\u0432\u0430\u0442\u0438 \u043D\u0430 \u0436\u0438\u0442\u0442\u044F \u0432 \u0434\u0435\u0440\u0436\u0430\u0432\u0456."@uk ,
		"\uC0AC\uD68C\uC801 \uBC30\uC81C(\u793E\u6703\u7684\u6392\u9664, social exclusion \uD639\uC740 social marginalization)\uB294 \uC0AC\uD68C\uB098 \uAC1C\uC778\uC774 \uD2B9\uC815 \uADF8\uB8F9 \uB0B4\uC758 \uC0AC\uD68C\uC801 \uD1B5\uD569\uC5D0 \uD544\uC218\uC801\uC774\uBA74\uC11C\uB3C4 \uB2E4\uB978 \uADF8\uB8F9\uC758 \uAD6C\uC131\uC6D0\uB4E4\uC774 \uC77C\uBC18\uC801\uC73C\uB85C \uB204\uB9B4 \uC218 \uC788\uB294 \uB2E4\uC591\uD55C \uAD8C\uB9AC, \uAE30\uD68C, \uC790\uC6D0(\uC608: \uACE0\uC6A9, \uBBFC\uC8FC\uC801 \uCC38\uC5EC, \uC758\uB8CC)\uC73C\uB85C\uBD80\uD130 \uCCB4\uACC4\uC801\uC73C\uB85C \uBC30\uC81C\uB418\uC5B4 \uC788\uB294 \uC0C1\uD0DC\uC774\uB2E4. \uBC18\uC758\uC5B4\uB294 \uC0AC\uD68C\uC801 \uD3EC\uC12D(\u793E\u6703\u7684\u5305\u651D)\uC774\uB2E4. \uC720\uB7FD\uC5D0\uC11C \uB110\uB9AC \uC0AC\uC6A9\uB418\uB294 \uC6A9\uC5B4\uB85C\uC11C, \uD504\uB791\uC2A4\uC5D0\uC11C \uCC98\uC74C \uC0AC\uC6A9\uB418\uC5C8\uB2E4."@ko ,
		"\u0627\u0633\u062A\u0628\u0639\u0627\u062F \u0627\u0644\u0627\u062C\u062A\u0645\u0627\u0639\u064A \u0643\u0645\u0627 \u064A\u064F\u0639\u0631\u0641 \u0628\u0627\u0633\u0645 \u062A\u0647\u0645\u064A\u0634 \u0627\u0644\u0627\u062C\u062A\u0645\u0627\u0639\u064A \u0647\u0648 \u0627\u0644\u062D\u0631\u0645\u0627\u0646 \u0627\u0644\u0627\u062C\u062A\u0645\u0627\u0639\u064A \u0648\u0627\u0644\u0625\u0628\u0639\u0627\u062F \u0639\u0644\u0649 \u0647\u0627\u0645\u0634 \u0627\u0644\u0645\u062C\u062A\u0645\u0639. \u0648\u0647\u0648 \u0645\u0635\u0637\u0644\u062D \u064A\u0633\u062A\u062E\u062F\u0645 \u0639\u0644\u0649 \u0646\u0637\u0627\u0642 \u0648\u0627\u0633\u0639 \u0641\u064A \u0623\u0648\u0631\u0648\u0628\u0627 \u0648\u0627\u0633\u062A\u062E\u062F\u0645 \u0644\u0644\u0645\u0631\u0629 \u0627\u0644\u0623\u0648\u0644\u0649 \u0641\u064A \u0641\u0631\u0646\u0633\u0627. \u0648\u064A\u062A\u0645 \u0627\u0633\u062A\u062E\u062F\u0627\u0645\u0647 \u0641\u064A \u0645\u062E\u062A\u0644\u0641 \u0627\u0644\u062A\u062E\u0635\u0635\u0627\u062A \u0628\u0645\u0627 \u0641\u064A \u0630\u0644\u0643 \u0627\u0644\u062A\u0639\u0644\u064A\u0645 \u0648\u0639\u0644\u0645 \u0627\u0644\u0627\u062C\u062A\u0645\u0627\u0639 \u0648\u0639\u0644\u0645 \u0627\u0644\u0646\u0641\u0633 \u0648\u0627\u0644\u0633\u064A\u0627\u0633\u0629 \u0648\u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F. \u0643\u0645\u0627 \u064A\u0645\u0643\u0646 \u062A\u0639\u0631\u064A\u0641\u0647 \u0628\u0623\u0646\u0647 \u0639\u0645\u0644\u064A\u0629 \u0645\u0646\u0639 \u0627\u0644\u0623\u0641\u0631\u0627\u062F \u0628\u0634\u0643\u0644 \u0645\u0646\u0647\u062C\u064A \u0645\u0646 (\u0623\u0648 \u0631\u0641\u0636 \u0627\u0644\u0648\u0635\u0648\u0644 \u0627\u0644\u0643\u0627\u0645\u0644 \u0625\u0644\u0649) \u0645\u062E\u062A\u0644\u0641 \u0627\u0644\u062D\u0642\u0648\u0642 \u0648\u0627\u0644\u0641\u0631\u0635 \u0648\u0627\u0644\u0645\u0648\u0627\u0631\u062F \u0627\u0644\u062A\u064A \u062A\u062A\u0648\u0641\u0631 \u0639\u0627\u062F\u0629 \u0644\u0623\u0639\u0636\u0627\u0621 \u0645\u062C\u0645\u0648\u0639\u0629 \u0645\u062E\u062A\u0644\u0641\u0629\u060C \u0648\u0627\u0644\u062A\u064A \u0647\u064A \u0623\u0633\u0627\u0633\u064A\u0629 \u0644\u062A\u062D\u0642\u064A\u0642 \u0627\u0644\u062A\u0643\u0627\u0645\u0644 \u0627\u0644\u0627\u062C\u062A\u0645\u0627\u0639\u064A \u0636\u0645\u0646 \u062A\u0644\u0643 \u0627\u0644\u0645\u062C\u0645\u0648\u0639\u0629 \u0627\u0644\u0645\u0639\u064A\u0646\u0629 (\u0639\u0644\u0649 \u0633\u0628\u064A\u0644 \u0627\u0644\u0645\u062B\u0627\u0644 \u0627\u0644\u0633\u0643\u0646\u060C \u0648\u0627\u0644\u0639\u0645\u0644\u060C \u0648\u0627\u0644\u0631\u0639\u0627\u064A\u0629 \u0627\u0644\u0635\u062D\u064A\u0629\u060C \u060C \u060C \u0648\u0627\u0644\u0625\u062C\u0631\u0627\u0621\u0627\u062A \u0627\u0644\u0642\u0627\u0646\u0648\u0646\u064A\u0629 \u0627\u0644\u0648\u0627\u062C\u0628\u0629).\u0646\u062A\u0627\u0626\u062C \u0627\u0644\u0627\u0633\u062A\u0628\u0639\u0627\u062F \u0627\u0644\u0627\u062C\u062A\u0645\u0627\u0639\u064A \u0647\u064A \u0623\u0646 \u0627\u0644\u0623\u0641\u0631\u0627\u062F \u0623\u0648 \u0627\u0644\u0645\u062C\u062A\u0645\u0639\u0627\u062A \u0627\u0644\u0645\u062A\u0636\u0631\u0631\u0629 \u064A\u0645\u0646\u0639\u0648\u0646 \u0645\u0646 \u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0627\u0644\u0643\u0627\u0645\u0644\u0629 \u0641\u064A \u0627\u0644\u062D\u064A\u0627\u0629 \u0627\u0644\u0627\u0642\u062A\u0635\u0627\u062F\u064A\u0629 \u0648\u0627\u0644\u0627\u062C\u062A\u0645\u0627\u0639\u064A\u0629\u060C \u0648\u0627\u0644\u0633\u064A\u0627\u0633\u064A\u0629 \u0644\u0644\u0645\u062C\u062A\u0645\u0639 \u0627\u0644\u0630\u064A \u064A\u0639\u064A\u0634\u0648\u0646 \u0641\u064A\u0647."@ar ,
		"Gizarte-bazterketa, marjinazio, segregazio, esklusio edo bazterkeria pertsonek gizarte-ongizate eta bizi-kalitatea eskuratzeko jasaten dituzten oztopo sozial, ekonomiko edo politikoen multzoa da, gizartearen sisteman modu egokian ez integratzeagatik. Oztopo hauek modu zuzenean diskriminazio edo bazterkeriaz gerta daiteke, baina baita ere pertsona horiek gizartean integratzeko beharreko mekanismoak behar bezala funtzionatzen ez dutelako. Bazterketa dakarten egoerak anitz dira, hala nola pobrezia, familiaren haustura, immigrazioa, eta delinkuentzia. Egoera horiek gizartearekiko loturak hautsi eta isolamendua dakar, bazterketa-egoeraren gainditzea eragotziz; aldi berean, gizartea zatitu egiten du, gizartearen eremutik kanpo geratzen diren kolektiboak sortuz. Egungo ekonomia-eredu nagusiek (kapitalismoak eta liberalismo ekonomikoak bultzatzen duten lan-prekarietateaz, esaterako) eta, elkartasun-loturak ezabaturik, gizartearen zatiketak eta kohesio-ezak gizarte-bazterketaren kausa estrukturaltzat ere jotzen dira. Administrazio publikoek bazterketa egoerak gainditzeko politikak eraman ohi dituzte aurrera, gizarte ongizate izeneko alorren baitan. 1980. hamarraldian zabaldu zen marjinazio hitza soziologiaren literaturan. Kontzeptu honek duen ideia nagusiaren arabera, gizabanako edo talde bati gizarte eskubideak ukatzen zaizkio eta komunitatetik kanpo uzten da. Bazterketa soziala, diskriminazioa zein bazterketaren bidez gerta daiteke, baina, baliteke herritar horiek gizartean integratzeko behar diren mekanismoen falta izatea. Giza bazterketa ez da bat batean pairatzen den zerbait, hau da, prozesu baten bidez gertatzen da. Hainbat dira bazterketa eragiten duten faktoreak; pobrezia, familiaren haustura, immigrazioa, drogazaletasuna eta delinkuentzia. Zoritxarrez, bazterketa sozialak, gizartea bitan zatitzen du; alde batetik gizartean gizarteratuta daudenak eta bestetik gizartetik at daudenak, ghettoak sortuz. Silver (1994) adituaren esanetan, bazterketa sozialaren kontzeptua ekintza batera erreferentzia egiten dio, hau da, kategoria espezifiko pertsona batzuen parte hartzea ezeztatzea. Hauek dira, Silverrek azaltzen dituen bazterketa mota: \n* Herritartasuna gizartetik at dagoenean. \n* Desgaitasun eta txirotasun egoera, zeinetan herritarrok jarduera komunetan parte hartzeko aukera eza dagoenean. \n* Estigmagatik zein bazterketarik, herritarrok isilik dauden egoeretan. Gizartean ez parte-hartzeak (ekonomiko, kultural, sozial) bazterketa kontsideratzen da. Burnel Report (1989) adituaren esanetan, bazterketa, herritar batek giza eskubideen eza duenean, pertsona lagundua ez izateko arriskuan dagoena da. Hau da, giza eskubideak ez dituenez, baztertua izango da estigmatizazioa pairatuz. Honek ez du txirotasunaz hitz egiten, baizik eta, pertsona baztertuaren gizarteratzearen urritasunaz, hala nola, lanpostua izateko aukera. Laburbilduz, bazterketa soziala, arazoen bilketa da. Nabarmentzekoa da, giza bazterketa prozesu bat dela, ez kondizio bat, beraz, bazterketaren mugak aldakorrak dira. Honek zera esan nahi du, talde batean baztertuta dagoena denborarekin gizarteratuta egon ahal dela, betiere, hezkuntza, demografia, giza aurreiritziak kontuan izanda."@eu ,
		"Soci\u00E1ln\u00ED vylou\u010Den\u00ED (exkluze) je proces vyd\u011Blov\u00E1n\u00ED jedinc\u016F i soci\u00E1ln\u00EDch skupin ze spole\u010Dnosti. Vede k tomu, \u017Ee se n\u011Bkte\u0159\u00ED lid\u00E9 v d\u016Fsledku nep\u0159\u00EDzniv\u00E9 soci\u00E1ln\u00ED situace nemaj\u00ED mo\u017Enost zapojit do b\u011B\u017En\u00E9ho \u017Eivota spole\u010Dnosti a ocitaj\u00ED se izolovan\u00ED na jej\u00EDm okraji (marginalizace) \u010Di zcela mimo ni (exkluze), \u010D\u00EDm\u017E se kumuluj\u00ED dal\u0161\u00ED probl\u00E9my jednotlivc\u016F a roz\u0161i\u0159uj\u00ED negativn\u00ED jevy ve spole\u010Dnosti. Naopak soci\u00E1ln\u00ED inkluze je snahou o lep\u0161\u00ED integraci posti\u017Een\u00FDch nebo znev\u00FDhodn\u011Bn\u00FDch jedinc\u016F do spole\u010Dnosti."@cs ,
		"\u039C\u03B5 \u03C4\u03BF\u03BD \u03CC\u03C1\u03BF \u039A\u03BF\u03B9\u03BD\u03C9\u03BD\u03B9\u03BF\u03BB\u03BF\u03B3\u03AF\u03B1 \u03C4\u03BF\u03C5 \u03BA\u03BF\u03B9\u03BD\u03C9\u03BD\u03B9\u03BA\u03BF\u03CD \u03B1\u03C0\u03BF\u03BA\u03BB\u03B5\u03B9\u03C3\u03BC\u03BF\u03CD \u03B5\u03BD\u03BD\u03BF\u03B5\u03AF\u03C4\u03B1\u03B9 \u03BF \u03BA\u03BB\u03AC\u03B4\u03BF\u03C2 \u03C4\u03B7\u03C2 \u03BA\u03BF\u03B9\u03BD\u03C9\u03BD\u03B9\u03BF\u03BB\u03BF\u03B3\u03AF\u03B1\u03C2 \u03C0\u03BF\u03C5 \u03B1\u03C3\u03C7\u03BF\u03BB\u03B5\u03AF\u03C4\u03B1\u03B9, \u03BC\u03B5\u03BB\u03B5\u03C4\u03AC \u03BA\u03B1\u03B9 \u03B4\u03B9\u03B5\u03C1\u03B5\u03C5\u03BD\u03AC \u03C4\u03BF\u03BD \u03BA\u03BF\u03B9\u03BD\u03C9\u03BD\u03B9\u03BA\u03CC \u03B1\u03C0\u03BF\u03BA\u03BB\u03B5\u03B9\u03C3\u03BC\u03CC \u03C9\u03C2 \u03B1\u03C0\u03CC\u03C4\u03BF\u03BA\u03BF \u03BF\u03B9\u03BA\u03BF\u03BD\u03BF\u03BC\u03B9\u03BA\u03CE\u03BD \u03C6\u03C5\u03BB\u03B5\u03C4\u03B9\u03BA\u03CE\u03BD, \u03B8\u03C1\u03B7\u03C3\u03BA\u03B5\u03C5\u03C4\u03B9\u03BA\u03CE\u03BD \u03C0\u03BF\u03BB\u03B9\u03C4\u03B9\u03BA\u03CE\u03BD \u03AE \u03AC\u03BB\u03BB\u03C9\u03BD \u03C0\u03B1\u03C1\u03B1\u03B3\u03CC\u03BD\u03C4\u03C9\u03BD \u03B1\u03C4\u03CC\u03BC\u03C9\u03BD \u03BF\u03BC\u03AC\u03B4\u03C9\u03BD \u03AE \u03BA\u03B1\u03B9 \u03C0\u03BB\u03B7\u03B8\u03C5\u03C3\u03BC\u03CE\u03BD."@el ,
		"In sociologia il termine esclusione sociale si applica in quei contesti (personali, familiari o sociali) di povert\u00E0 unita a emarginazione sociale.Oggetto di campagne legislative nell'era moderna e contemporanea al fine di ridurne l'impatto sulla popolazione pi\u00F9 disagiata, in Italia \u00E8 un fenomeno monitorato dalla Commissione di Indagine sull'Esclusione Sociale, istituita con legge 328/2000."@it ,
		"En ci\u00E8ncies socials, la marginaci\u00F3 o exclusi\u00F3 \u00E9s un proc\u00E9s multidimensional, multifactorial i din\u00E0mic que, mitjan\u00E7ant la coacci\u00F3 exercida tant per les institucions com pel conjunt del cos social, genera una situaci\u00F3 de precarizaci\u00F3 i exclusi\u00F3 econ\u00F2mic, jur\u00EDdica, cultural, professional, pol\u00EDtic o d'estatus social en un ciutad\u00E0 / a o segment de la ciutadania,. La marginaci\u00F3 pot ser l'efecte de pr\u00E0ctiques expl\u00EDcites de discriminaci\u00F3-que deixen efectivament la classe social o grup social segregat al marge del funcionament social en algun aspecte- o, m\u00E9s indirectament, ser provocada per la defici\u00E8ncia dels procediments que asseguren la integraci\u00F3 dels factors socials, garantint-los l'oportunitat de desenvolupar-se plenament. Per tant, l'exclusi\u00F3 social deriva en una marginaci\u00F3 o allunyament respecte als drets ciutadans, generant tant una devaluaci\u00F3 \u00E9s estatus social com una estigmatitzaci\u00F3 social. La marginaci\u00F3 pot definir-se com segregaci\u00F3 social, fins i tot en termes espacials o geogr\u00E0fics,[1] encara que el terme segregaci\u00F3 s'aplica m\u00E9s comunament per a plantejaments pol\u00EDtics de discriminaci\u00F3 o intoler\u00E0ncia de tipus racial (apartheid), sexual (sexisme), religi\u00F3s (intoler\u00E0ncia religiosa) o ideol\u00F2gic (repressi\u00F3 pol\u00EDtica). La marginaci\u00F3 que comporta l'exclusi\u00F3 social respon a un patr\u00F3 de comportament generat des de la desigualtat social i que es manifesta en l'acc\u00E9s diferencial a b\u00E9ns i serveis, tangibles i intangibles, que la societat valora. Per aix\u00F2, encara que la pauperitzaci\u00F3 econ\u00F2mica i les disfuncionalitats dels Estats de Benestar solen situar-se com les principals causes d'exclusi\u00F3 social, aquest fenomen pot ser degut a molts altres fen\u00F2mens de desprestigi que escapen del marc institucional de la pol\u00EDtica, per situar-se a nivell de xarxes comunit\u00E0ries i parentiu. Un altre concepte vinculat amb l'exclusi\u00F3 social \u00E9s la discriminaci\u00F3 marginal. Aquest \u00E9s un fenomen vinculat amb l'estructura social, i est\u00E0 associat amb retard que s'originen en patrons hist\u00F2rics i desenvolupament d'un territori determinat. Els seus efectes impliquen unes repercussions de tipus cultural, social, educacional, econ\u00F2mic, entre d'altres. La pobresa pot ser un estat de la marginaci\u00F3 i viceversa, encara que el fet que hi hagi una, no necess\u00E0riament implica que existeixi l'altra."@ca ,
		"\u793E\u4F1A\u6392\u65A5\uFF08\u82F1\u8A9E\uFF1ASocial exclusion\uFF09\u8FD9\u4E2A\u8BCD\u6C47\u521D\u59CB\u4E8E\u6CD5\u56FD\uFF0C\u6307\u88AB\u6392\u9664\u5728\u793E\u6703\u4FDD\u96AA\u5236\u5EA6\u4E4B\u5916\u7684\u4EBA\u53E3\uFF0C\u800C\u540E\u5E7F\u6CDB\u7528\u4E8E\u82F1\u56FD\u4EE5\u81F3\u5728\u6B27\u6D32\u7684\u8BED\u5883\u4E2D\u3002\u5176\u53EF\u8FD0\u7528\u4E8E\u4E0D\u540C\u7684\u9886\u57DF\u4E2D\uFF0C\u6BD4\u5982\u5FC3\u7406\u5B66\u3001\u6559\u80B2\u5B66\u3001\u653F\u6CBB\u5B66\u3001\u7ECF\u6D4E\u5B66\u4EE5\u53CA\u793E\u4F1A\u5B66\u3002 \u5F53\u6743\u5229\u3001\u673A\u4F1A\u548C\u8D44\u6E90\uFF0C\u8FD9\u4E9B\u901A\u5E38\u610F\u4E49\u4E0A\u6BCF\u4E2A\u516C\u6C11\u90FD\u5E94\u4EAB\u6709\u4ECE\u800C\u662F\u793E\u4F1A\u878D\u5408\u7684\u5173\u952E\u56E0\u7D20\uFF0C\u4F46\u67D0\u4E9B\u4EBA\uFF0C\u6216\u67D0\u4E9B\u56E2\u4F53\u5374\u4E0D\u80FD\u63A5\u89E6\uFF0C\u88AB\u963B\u9694\u53CA\u525D\u596A\u539F\u672C\u8A72\u4EAB\u6709\u7684\u6743\u5229\u3001\u673A\u4F1A\u548C\u8D44\u6E90\u7684\u8FC7\u7A0B\u5C31\u662F\u793E\u4F1A\u6392\u65A5\uFF0C\u9019\u53EF\u61C9\u7528\u65BC\u5305\u62EC\u5C0D\u5C11\u6578\u65CF\u88D4\u3001\u8EAB\u5FC3\u969C\u7919\u3001\u6BD2\u54C1\u4F7F\u7528\u8005\u3001LGBT\u4EBA\u58EB\u7B49\u3002 \u793E\u6703\u6392\u65A5\u4E0D\u50C5\u6703\u5C0D\u88AB\u6392\u65A5\u7684\u4EBA\u9020\u6210\u8CA0\u9762\u5F71\u97FF\uFF0C\u4E5F\u6703\u9020\u6210\u793E\u6703\u6210\u672C\uFF0C\u64DA\u4F30\u8A08\uFF0C\u5149\u662F\u5728\u82F1\u570B\uFF0C\u6BCF\u500B\u88AB\u6392\u9664\u3001\u5B64\u7ACB\u7684\u4EBA\uFF0C\u5E73\u5747\u6703\u5C0D\u6574\u500B\u793E\u6703\u9020\u621037,000\u82F1\u938A\u7684\u640D\u5931\uFF0C\u4E14\u9019\u500B\u6578\u5B57\u53EF\u80FD\u9084\u662F\u88AB\u56B4\u91CD\u4F4E\u4F30\u7684\u3002"@zh ,
		"Der Begriff Exklusion bedeutet w\u00F6rtlich Ausschluss (aus lat. exclusio) oder auch Ausgrenzung. Er beschreibt in der Bildungssprache den Umstand, dass jemand von einem Vorhaben oder einer Versammlung, von einer Gruppenzugeh\u00F6rigkeit oder aus gesellschaftlichen Zusammenh\u00E4ngen ausgeschlossen (exkludiert) wird. Das geschieht in der Regel gegen den Willen des Ausgeschlossenen und aus unterschiedlichen Gr\u00FCnden. Die daran Beteiligten m\u00F6chten \u2013 oft aus Gr\u00FCnden des Herrschafts- und Machterhalts, aus Misstrauen oder aus anderen Reputationsgr\u00FCnden \u2013 unter sich (d. h. exklusiv) bleiben, womit eine gewisse Abwertung bis hin zur Diskriminierung derer einhergeht, die ausgeschlossen werden. Der Gegenbegriff dazu ist die Inklusion."@de ,
		"Eksklusi sosial atau marginalisasi sosial adalah tindakan penyingkiran atau pengucilan ke pinggiran masyarakat. Ini adalah istilah yang banyak digunakan di Eropa dan pertama kali dipakai di Prancis. Istilah ini digunakan dalam berbagai bidang ilmu yang meliputi edukasi, sosiologi, psikologi, politik dan ekonomi."@in ,
		"\u793E\u4F1A\u7684\u6392\u9664\uFF08\u3057\u3083\u304B\u3044\u3066\u304D\u306F\u3044\u3058\u3087\u3001\u82F1: social exclusion\uFF09\u3068\u306F\u3001\u4F55\u3089\u304B\u306E\u539F\u56E0\u3067\u500B\u4EBA\u307E\u305F\u306F\u96C6\u56E3\u304C\u793E\u4F1A\u304B\u3089\u6392\u9664\u3055\u308C\u3066\u3044\u308B\u72B6\u614B\u3067\u3042\u308B\u3002\u793E\u4F1A\u7684\u5305\u6442\uFF08\u3057\u3083\u304B\u3044\u3066\u304D\u307B\u3046\u305B\u3064\uFF09\u306E\u53CD\u5BFE\u306E\u72B6\u614B\u3067\u3042\u308B\u3002 \u6B27\u5DDE\u306B\u304A\u3044\u3066\u306F\u3001\u798F\u7949\u56FD\u5BB6\uFF08\u7279\u306B\u793E\u4F1A\u4FDD\u967A\uFF09\u3001\u793E\u4F1A\uFF08\u4E2D\u9593\u96C6\u56E3\u3001\u5BB6\u65CF\u3084\u5730\u57DF\u793E\u4F1A\u306A\u3069\uFF09\u3001\u7D4C\u6E08\uFF08\u7279\u306B\u96C7\u7528\uFF09\u304B\u3089\u306E\u758E\u5916\u3092\u793E\u4F1A\u7684\u6392\u9664\u3068\u3068\u3089\u3048\u308B\u3053\u3068\u304C\u591A\u3044\u3002 \u56FD\u969B\u9023\u5408\u7DCF\u4F1A\u30FB\u56FD\u969B\u9023\u5408\u7D4C\u6E08\u793E\u4F1A\u7406\u4E8B\u4F1A\u30FB\u56FD\u969B\u9023\u5408\u4EBA\u6A29\u7406\u4E8B\u4F1A\u3001\u4E16\u754C\u4FDD\u5065\u6A5F\u95A2\u3001\u56FD\u969B\u52B4\u50CD\u6A5F\u95A2\u3001\u56FD\u969B\u9023\u5408\u6559\u80B2\u79D1\u5B66\u6587\u5316\u6A5F\u95A2\u3001\u65E5\u672C\u653F\u5E9C\u306E\u9996\u76F8\u5B98\u90B8\u3001\u5185\u95A3\u5E9C\u3001\u539A\u751F\u52B4\u50CD\u7701\u306B\u304A\u3044\u3066\u3082\u3001\u89E3\u6C7A\u3059\u3079\u304D\u91CD\u5927\u306A\u554F\u984C\u3068\u8A8D\u8B58\u3055\u308C\u3066\u3044\u308B\u3002"@ja ,
		"Kansarmoede is een toestand waarbij mensen beknot worden in hun kansen om voldoende deel te hebben aan maatschappelijke goederen zoals onderwijs, arbeid, huisvesting. Het gaat hierbij niet om een eenmalig feit, maar om een continue situatie die zich voordoet op zowel materi\u00EBle als immateri\u00EBle terreinen. Als criteria voor kansarmoede wordt gekeken naar factoren die bijdragen aan sociale status, zoals het maandinkomen van het gezin, de opleiding van de ouders, het stimulatieniveau van de kinderen, de arbeidssituatie van de ouders, de huisvesting en de gezondheid. Ervan uitgaande dan men gelijke kansen heeft, worden deze kansen door externe factoren zoals een andere afkomst of een voorgeschiedenis sterk verminderd. Een voorbeeld hiervan is dat op de arbeidsmarkt men (vloeiend) Nederlands moet kunnen spreken, en voor iemand met een andere afkomst kan dit in het begin problemen veroorzaken. Hierdoor kan men geen vast inkomen genieten en kan men gedwongen zijn beroep doen op overheidssteun zoals sociale bijstand in Nederland of leefloon via het OCMW in Belgi\u00EB. Dit kan het begin zijn van een vicieuze cirkel dat impact heeft op de mentale gezondheid, wat op zijn beurt er weer voor zorgt dat men minder snel moeite gaat doen om een baan te zoeken."@nl ,
		"La exclusi\u00F3n social es la falta de participaci\u00F3n de segmentos de la poblaci\u00F3n en la vida cultural, econ\u00F3mica y social de sus respectivas sociedades debido a la carencia de los derechos, recursos y capacidades b\u00E1sicas (acceso a la legalidad, al mercado laboral, a la educaci\u00F3n, a las tecnolog\u00EDas de la informaci\u00F3n, a los sistemas de salud y protecci\u00F3n social), factores que hacen posible una participaci\u00F3n social plena. La exclusi\u00F3n social es un concepto clave en el contexto de la Uni\u00F3n Europea para abordar las situaciones de pobreza, desigualdad social, vulnerabilidad y marginaci\u00F3n de partes de su poblaci\u00F3n. El concepto tambi\u00E9n se ha difundido, aunque m\u00E1s limitadamente, fuera de Europa. La Uni\u00F3n Europea proclam\u00F3 al a\u00F1o 1998 como a\u00F1o europeo de lucha contra la pobreza y la exclusi\u00F3n social."@es ;
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dbr:Easyswap	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Aarthi_Parthasarathy	dbo:wikiPageWikiLink	dbr:Social_exclusion .
dbr:Global_Urban_Research_Unit	dbo:wikiPageWikiLink	dbr:Social_exclusion .  <script>parent.window.postMessage('ixistenz.url:http://dbpedia.org/data/Social_exclusion.ttl', '*'); </script> <div id='browserdiffcontainer' style='position: fixed; right: 10px; top: 10vh; min-width: 60px;  border: 1px solid white; background: rgb(251, 189, 0);; opacity: 0.9; font-family: helvetica, arial, sans serif;  font-size: 12px; z-index: 20001; padding-bottom: 20px;'><div onclick="toggle('browserdiffcontainerlist'); return false;" style='background: rgb(151, 89, 0);; color: white; '><strong>&nbsp; <span class='glyphicon glyphicon-minus'></span> NODES</strong></div><div id='browserdiffcontainerlist' style='padding-left: 10px; padding-right: 5px; max-height: 50vh; overflow: auto; '><div><a href='#diffid127' style='color: white;' onClick="parent.window.postMessage('ixistenz.opendiff:127', '*');; return false;" style='text-decoration: none; '>admin </a> <a style='color: white;' href='#diffid127'><sup>2</sup></a></div><div><a href='#diffid883' style='color: white;' onClick="parent.window.postMessage('ixistenz.opendiff:883', '*');; return false;" style='text-decoration: none; '>Association </a> <a style='color: white;' href='#diffid883'><sup>3</sup></a></div><div><a href='#diffid116' style='color: white;' onClick="parent.window.postMessage('ixistenz.opendiff:116', '*');; return false;" style='text-decoration: none; '>COMMUNITY </a> <a style='color: white;' href='#diffid116'><sup>8</sup></a></div><div><a href='#diffid884' style='color: white;' onClick="parent.window.postMessage('ixistenz.opendiff:884', '*');; return false;" style='text-decoration: none; '>Idea </a> <a style='color: white;' href='#diffid884'><sup>2</sup></a></div><div><a href='#diffid119' style='color: white;' onClick="parent.window.postMessage('ixistenz.opendiff:119', '*');; return false;" style='text-decoration: none; '>idea </a> <a style='color: white;' href='#diffid119'><sup>2</sup></a></div><div><a href='#diffid120' style='color: white;' onClick="parent.window.postMessage('ixistenz.opendiff:120', '*');; return false;" style='text-decoration: none; '>innovation </a> <a style='color: white;' href='#diffid120'><sup>1</sup></a></div><div><a href='#diffid123' style='color: white;' onClick="parent.window.postMessage('ixistenz.opendiff:123', '*');; return false;" style='text-decoration: none; '>INTERN </a> <a style='color: white;' href='#diffid123'><sup>9</sup></a></div><div><a href='#diffid878' style='color: white;' onClick="parent.window.postMessage('ixistenz.opendiff:878', '*');; return false;" style='text-decoration: none; '>Note </a> <a style='color: white;' href='#diffid878'><sup>1</sup></a></div><div><a href='#diffid126' style='color: white;' onClick="parent.window.postMessage('ixistenz.opendiff:126', '*');; return false;" style='text-decoration: none; '>USERS </a> <a style='color: white;' href='#diffid126'><sup>1</sup></a></div></div></div>
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