@prefix dbo: .
@prefix dbr: .
dbr:Ideology dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Mind dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:A_priori_and_a_posteriori dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Critic dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Humanistic_psychology dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Stress_management dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Jonathan_Crary dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Reason dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Urban_sprawl dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Delusion dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Max_Horkheimer dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Western_Marxism dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:The_Obscene_Bird_of_Night dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Kantian_ethics dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Early_European_modern_humans dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:History_of_the_nude_in_art dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Poor_Dionis dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Gabriel_Marcel dbo:wikiPageWikiLink dbr:Subjectivity .
@prefix dbp: .
dbr:Gabriel_Marcel dbp:mainInterests dbr:Subjectivity ;
dbo:mainInterest dbr:Subjectivity .
dbr:Michel_Henry dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Somatocentrism dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Haunting_Ground dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Cyborg_anthropology dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Synchronicity dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:User_experience dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Positioning_theory dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Abortion_debate dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Attention dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Johann_Gottlieb_Fichte dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Lev_Shestov dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Aesthetics dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Harry_Frankfurt dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Interview dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Remy_de_Gourmont dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Existence_of_God dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Simon_Critchley dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Life_chances dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Ernesto_Balducci dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Configurational_analysis dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Social_distance dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Social_rejection dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Nonfiction dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Genre_studies dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Gabriela_Basterra dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Alliesthesia dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Nicholas_Rescher dbo:wikiPageWikiLink dbr:Subjectivity ;
dbo:mainInterest dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Multifaith dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Human dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:French_people dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Individualism dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Dialectic dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Byung-Chul_Han dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Feeling dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:German_literature dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Georg_Brandes dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Gilles_Deleuze dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Issues_in_higher_education_in_the_United_States dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Hyper-real_Religion dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Johann_Heinrich_Lambert dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Ana_Lydia_Vega dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:The_Real dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Thomas_Nagel dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:After_Virtue dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Archaeological_theory dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Low-key_photography dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Steven_Shaviro dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Postmodern_religion dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Knowledge_building dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:The_Conceptual_Framework dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Posthumanism dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Philosophy_of_social_science dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Heidrun_Gerzymisch dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:List_of_unsolved_problems_in_linguistics dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Franco_Berardi dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Hidradenitis_suppurativa dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Neuroesthetics dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:History_of_mentalities dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Autoethnography dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:The_Death_of_Contract dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Microaggression dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Sociology_of_culture dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Lifeworld dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Hans_Ulrich_Gumbrecht dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Systems_theory_in_archaeology dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Technologized_Desire dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Subjective_character_of_experience dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Williamson_amplifier dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Rhetorical_situation dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Sleep_state_misperception dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Emotional_symbiosis dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Truth dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Max_Weber dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Ernst_Bloch dbo:wikiPageWikiLink dbr:Subjectivity ;
dbp:mainInterests dbr:Subjectivity ;
dbo:mainInterest dbr:Subjectivity .
dbr:Unauthorized_biography dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Sociological_theory dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Military_simulation dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Opinion dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Social_constructionism dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Benjamin_Fondane dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Being_and_Nothingness dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Outline_of_self dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Eve_Sweetser dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Quality_of_Life_in_Depression_Scale dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Wine_and_food_pairing dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Color_of_clothing dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Clouding_of_consciousness dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:The_Bloody_Chamber dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Multi-objective_optimization dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Michael_Marder dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Audience_measurement dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Time dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Martha_Nussbaum dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Paranormal dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Pigeonholing dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Mean_opinion_score dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:History_of_philosophy_in_Poland dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Eternal_oblivion dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Human_physiology_of_underwater_diving dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Depth_perception dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Glossary_of_spirituality_terms dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Importance dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:The_Marriage_of_Sense_and_Soul dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Mental_status_examination dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Ear_print_analysis dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Sudomotor dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:List_of_genres dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Rejection_of_evolution_by_religious_groups dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Relationship_between_religion_and_science dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Witching_Culture dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Narrative_of_the_abduction_phenomenon dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Feminist_anthropology dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Risk_perception dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Relational_constructivism dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Wolfgang_Cramer dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Red_Jordan_Arobateau dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Test_of_Variables_of_Attention dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Time_is_of_the_essence dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Sport_climbing dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Homestead_principle dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Marianne_Csaky dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Panmela_Castro dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Wedgie dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Giant_Bomb dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Randomized_controlled_trial dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Educational_assessment dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Neuro-linguistic_programming dbo:wikiPageWikiLink dbr:Subjectivity .
@prefix foaf: .
@prefix wikipedia-en: .
wikipedia-en:Subjectivity foaf:primaryTopic dbr:Subjectivity .
dbr:Seinfeld dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Subconscious dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Qualitative_research dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Research dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Encyclopedia_Dramatica dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Roy_DeCarava dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:MPEG-1 dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Karl_Jaspers dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Antihumanism dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Susan_McClary dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:DIKW_pyramid dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Johanna_Drucker dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Bayesian_inference_in_marketing dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Nursing_process dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Digital_self-determination dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Unnecessary_health_care dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Need dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Diedrich_Diederichsen dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:History_of_surface_weather_analysis dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:From_an_Abandoned_Work dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Edith_Jacobson dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Flame_test dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Monochrom dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Heterophenomenology dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:New_mysterianism dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Political_subjectivity dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Beatscript dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Bianhua dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Allocation_concealment dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Dynamic_modality dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Inferential_confusion dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Ink_blot_test dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Null-O dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Contractor_ratings dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Questionnaire_for_User_Interaction_Satisfaction dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Oppositional_gaze dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Andrzej_Zimniak dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Les_Cahiers_de_la_photographie dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Body_Attitudes_Test dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Embodiment_theory_in_anthropology dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Harriet_Bjerrum_Nielsen dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Subjective dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Subjective_units_of_distress_scale dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Glasgow-Blatchford_score dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Amalia_Ziv dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Roy_Schafer dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Discourse_Unit dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:French_impressionist_cinema dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Frequentist_probability dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Huashu dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Loosely_associated_statements dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Nick_Mansfield dbo:wikiPageWikiLink dbr:Subjectivity ;
dbp:mainInterests dbr:Subjectivity ;
dbo:mainInterest dbr:Subjectivity .
dbr:Exposure_factor dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Illusory_motion dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Impracticability dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:National_Advanced_Youth_Leadership_Experience dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Pop_journalism dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Where-to-be-born_Index dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Urban_survival_syndrome dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Subjectivities dbo:wikiPageWikiLink dbr:Subjectivity ;
dbo:wikiPageRedirects dbr:Subjectivity .
dbr:Polycontexturality dbo:wikiPageWikiLink dbr:Subjectivity ;
dbo:wikiPageRedirects dbr:Subjectivity .
dbr:Subjective_realism dbo:wikiPageWikiLink dbr:Subjectivity ;
dbo:wikiPageRedirects dbr:Subjectivity .
dbr:Subjectively dbo:wikiPageWikiLink dbr:Subjectivity ;
dbo:wikiPageRedirects dbr:Subjectivity .
dbr:Subjectiveness dbo:wikiPageWikiLink dbr:Subjectivity ;
dbo:wikiPageRedirects dbr:Subjectivity .
dbr:Coffee_roasting dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Ethical_egoism dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Digital_leisure_studies dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Evaluability_assessment dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Statistical_hypothesis_testing dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Deborah_Kass dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Mihail_Sadoveanu dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:TriadCity dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:User_experience_evaluation dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Documentary_mode dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Exercises_in_Style dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Clinical_Global_Impression dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Lasiognathus dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Psychotherapy dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Antipositivism dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Paranoid_fiction dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Categorical_imperative dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Studbook_selection dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Sone dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Albert_Spaulding dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:The_Kentucky_Derby_Is_Decadent_and_Depraved dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Alain_de_Benoist dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Management_fad dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Christopher_Tilley dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Sarah_Kay dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Humanistic_naturalism dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Peter_Rohs dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Performance_domain dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Mental_world dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Postmodern_feminism dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Observation dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:News_presenter dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:GABA_reuptake_inhibitor dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:List_of_topics_characterized_as_pseudoscience dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Mirror_stage dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Sense_of_agency dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Hydrazine_sulfate dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Unity_of_opposites dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Globalism dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Primary_consciousness dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Notational_analysis dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Emotion_perception dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Nutritional_epidemiology dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Caroline_von_Wolzogen dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Social_science dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:John_Locke dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Decolonization_of_knowledge dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Signified_and_signifier dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:The_Philosophical_Discourse_of_Modernity dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Critique_of_Pure_Reason dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Primatology dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Pierre_Schlag dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:The_Symbolic dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Emotion dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Qualia dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
@prefix rdfs: .
dbr:Subjectivity rdfs:label "Subjektiveco"@eo ,
"Subjectiviteit"@nl ,
"Subjektivit\u00E4t"@de ,
"Subjectivity"@en ,
"\uC8FC\uCCB4\uC131"@ko ,
"Subjektivitet"@sv ,
"Podmiotowo\u015B\u0107"@pl ,
"\u4E3B\u89B3\u6027"@ja ,
"Subjectivitat"@ca ,
"\u0630\u0627\u062A\u064A\u0629 (\u0641\u0644\u0633\u0641\u0629)"@ar ,
"\u0421\u0443\u0431'\u0454\u043A\u0442\u0438\u0432\u043D\u0456\u0441\u0442\u044C"@uk ,
"Subjectivit\u00E9"@fr ,
"\u03A5\u03C0\u03BF\u03BA\u03B5\u03B9\u03BC\u03B5\u03BD\u03B9\u03BA\u03CC\u03C4\u03B7\u03C4\u03B1"@el ,
"Subjektibotasun"@eu ,
"\u4E3B\u89C0"@zh ,
"Subjetividade"@pt ,
"Subjetividad"@es ,
"\u0421\u0443\u0431\u044A\u0435\u043A\u0442\u0438\u0432\u043D\u043E\u0441\u0442\u044C"@ru ;
rdfs:comment "\u0397 \u03C5\u03C0\u03BF\u03BA\u03B5\u03B9\u03BC\u03B5\u03BD\u03B9\u03BA\u03CC\u03C4\u03B7\u03C4\u03B1 \u03C3\u03B5 \u03C6\u03B9\u03BB\u03BF\u03C3\u03BF\u03C6\u03B9\u03BA\u03CC \u03C0\u03BB\u03B1\u03AF\u03C3\u03B9\u03BF \u03B1\u03BD\u03B1\u03C6\u03AD\u03C1\u03B5\u03C4\u03B1\u03B9 \u03C3\u03C4\u03B7\u03BD \u03AD\u03BB\u03BB\u03B5\u03B9\u03C8\u03B7 \u03C4\u03B7\u03C2 \u03B1\u03BD\u03C4\u03B9\u03BA\u03B5\u03B9\u03BC\u03B5\u03BD\u03B9\u03BA\u03AE\u03C2 \u03C0\u03C1\u03B1\u03B3\u03BC\u03B1\u03C4\u03B9\u03BA\u03CC\u03C4\u03B7\u03C4\u03B1\u03C2. \u03A3\u03C4\u03B7\u03BD \u03C5\u03C0\u03BF\u03BA\u03B5\u03B9\u03BC\u03B5\u03BD\u03B9\u03BA\u03CC\u03C4\u03B7\u03C4\u03B1 \u03AD\u03C7\u03BF\u03C5\u03BD \u03B4\u03BF\u03B8\u03B5\u03AF \u03B4\u03B9\u03AC\u03C6\u03BF\u03C1\u03BF\u03B9 \u03BF\u03C1\u03B9\u03C3\u03BC\u03BF\u03AF \u03B1\u03C0\u03CC \u03B4\u03B9\u03B1\u03C6\u03BF\u03C1\u03B5\u03C4\u03B9\u03BA\u03AD\u03C2 \u03C0\u03B7\u03B3\u03AD\u03C2 \u03BA\u03B1\u03B8\u03CE\u03C2 \u03B4\u03B5\u03BD \u03B5\u03AF\u03BD\u03B1\u03B9 \u03C3\u03C5\u03C7\u03BD\u03AC \u03C4\u03BF \u03B5\u03C0\u03AF\u03BA\u03B5\u03BD\u03C4\u03C1\u03BF \u03C4\u03BF\u03C5 \u03C6\u03B9\u03BB\u03BF\u03C3\u03BF\u03C6\u03B9\u03BA\u03BF\u03CD \u03BB\u03CC\u03B3\u03BF\u03C5. \u03A9\u03C3\u03C4\u03CC\u03C3\u03BF, \u03C3\u03C7\u03B5\u03C4\u03AF\u03B6\u03B5\u03C4\u03B1\u03B9 \u03BC\u03B5 \u03B9\u03B4\u03AD\u03B5\u03C2 \u03C3\u03C5\u03BD\u03B5\u03AF\u03B4\u03B7\u03C3\u03B7\u03C2, \u03B5\u03C0\u03B9\u03BB\u03BF\u03B3\u03AE\u03C2, \u03C0\u03C1\u03BF\u03C3\u03C9\u03C0\u03B9\u03BA\u03CC\u03C4\u03B7\u03C4\u03B1\u03C2, \u03C6\u03B9\u03BB\u03BF\u03C3\u03BF\u03C6\u03AF\u03B1\u03C2, \u03C0\u03C1\u03B1\u03B3\u03BC\u03B1\u03C4\u03B9\u03BA\u03CC\u03C4\u03B7\u03C4\u03B1\u03C2 \u03BA\u03B1\u03B9 \u03B1\u03BB\u03B7\u03B8\u03B5\u03AF\u03B1\u03C2. \u03A4\u03C1\u03B5\u03B9\u03C2 \u03BA\u03BF\u03B9\u03BD\u03BF\u03AF \u03BF\u03C1\u03B9\u03C3\u03BC\u03BF\u03AF \u03C0\u03B5\u03C1\u03B9\u03BB\u03B1\u03BC\u03B2\u03AC\u03BD\u03BF\u03C5\u03BD: \u039F\u03B9 \u03B4\u03B9\u03AC\u03C6\u03BF\u03C1\u03BF\u03B9 \u03BF\u03C1\u03B9\u03C3\u03BC\u03BF\u03AF \u03C4\u03B7\u03C2 \u03C5\u03C0\u03BF\u03BA\u03B5\u03B9\u03BC\u03B5\u03BD\u03B9\u03BA\u03CC\u03C4\u03B7\u03C4\u03B1\u03C2 \u03C7\u03C1\u03B7\u03C3\u03B9\u03BC\u03BF\u03C0\u03BF\u03B9\u03BF\u03CD\u03BD\u03C4\u03B1\u03B9 \u03C3\u03C5\u03C7\u03BD\u03AC \u03BC\u03B1\u03B6\u03AF \u03BA\u03B1\u03B9 \u03B5\u03BD\u03B1\u03BB\u03BB\u03B1\u03BA\u03C4\u03B9\u03BA\u03AC. \u039F \u03CC\u03C1\u03BF\u03C2 \u03C7\u03C1\u03B7\u03C3\u03B9\u03BC\u03BF\u03C0\u03BF\u03B9\u03B5\u03AF\u03C4\u03B1\u03B9 \u03C3\u03C5\u03C7\u03BD\u03CC\u03C4\u03B5\u03C1\u03B1 \u03C9\u03C2 \u03C3\u03C5\u03BD\u03CE\u03BD\u03C5\u03BC\u03BF \u03C4\u03B7\u03C2 \u03BC\u03B5\u03C1\u03BF\u03BB\u03B7\u03C8\u03AF\u03B1\u03C2."@el ,
"Subjektivit\u00E4t (lateinisch f\u00FCr Unterworfenheit) ist in der europ\u00E4ischen Philosophie diejenige Eigenschaft, die ein Subjekt von einem Gegenstand unterscheidet. Wie diese Eigenschaft genauer zu fassen ist, ist in Philosophie und Wissenschaft seit Beginn der Antike umstritten. Der Kern der Subjektivit\u00E4t liegt im einzigartigen Akt der Selbstsetzung. In diesem ist jedes Subjekt ein Punkt absoluter Autonomie, kann also nicht auf ein Moment (Kr\u00E4ftepaar) im Netzwerk aus Ursache und Wirkung reduziert werden."@de ,
"\u0421\u0443\u0431'\u0454\u043A\u0442\u0438\u0432\u043D\u0456\u0441\u0442\u044C \u2014 \u0446\u0435 \u043F\u0440\u043E\u044F\u0432 \u0443\u044F\u0432\u043B\u0435\u043D\u044C \u043B\u044E\u0434\u0438\u043D\u0438 (\u0441\u0443\u0431'\u0454\u043A\u0442\u0430) \u043F\u0440\u043E \u043D\u0430\u0432\u043A\u043E\u043B\u0438\u0448\u043D\u0456\u0439 \u0441\u0432\u0456\u0442, \u0457\u0457 \u0442\u043E\u0447\u043A\u0438 \u0437\u043E\u0440\u0443, \u043F\u043E\u0447\u0443\u0442\u0442\u0456\u0432, \u043F\u0435\u0440\u0435\u043A\u043E\u043D\u0430\u043D\u044C \u0442\u0430 \u0431\u0430\u0436\u0430\u043D\u044C. \u0423 \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0456\u0457 \u0446\u044C\u043E\u043C\u0443 \u0442\u0435\u0440\u043C\u0456\u043D\u0443 \u0437\u0430\u0437\u0432\u0438\u0447\u0430\u0439 \u043F\u0440\u043E\u0442\u0438\u0441\u0442\u0430\u0432\u043B\u044F\u044E\u0442\u044C \u043E\u0431'\u0454\u043A\u0442\u0438\u0432\u043D\u0456\u0441\u0442\u044C. \u041D\u0430 \u043F\u043E\u0431\u0443\u0442\u043E\u0432\u043E\u043C\u0443 \u0440\u0456\u0432\u043D\u0456 \u0441\u0443\u0431'\u0454\u043A\u0442\u0438\u0432\u043D\u0456\u0441\u0442\u044C \u2014 \u0446\u0435 \u0441\u0442\u0430\u0432\u043B\u0435\u043D\u043D\u044F \u0434\u043E \u0447\u043E\u0433\u043E\u0441\u044C \u043B\u0438\u0448\u0435 \u0437\u0433\u0456\u0434\u043D\u043E \u0437 \u043E\u0441\u043E\u0431\u0438\u0441\u0442\u0438\u043C\u0438 \u043F\u043E\u0433\u043B\u044F\u0434\u0430\u043C\u0438, \u0456\u043D\u0442\u0435\u0440\u0435\u0441\u0430\u043C\u0438 \u0430\u0431\u043E \u0441\u043C\u0430\u043A\u0430\u043C\u0438; \u0432\u0456\u0434\u0441\u0443\u0442\u043D\u0456\u0441\u0442\u044C \u043E\u0431'\u0454\u043A\u0442\u0438\u0432\u043D\u043E\u0441\u0442\u0456. \u041F\u0440\u0438 \u0446\u044C\u043E\u043C\u0443 \u0432\u0456\u0434\u0431\u0443\u0432\u0430\u0454\u0442\u044C\u0441\u044F \u043D\u0435\u0445\u0442\u0443\u0432\u0430\u043D\u043D\u044F \u0456\u043D\u0442\u0435\u0440\u0435\u0441\u0430\u043C\u0438 \u0456\u043D\u0448\u0438\u0445. \u0412 \u0446\u044C\u043E\u043C\u0443 \u0437\u043D\u0430\u0447\u0435\u043D\u043D\u0456 \u0432\u0438\u0441\u0442\u0443\u043F\u0430\u0454 \u0441\u0438\u043D\u043E\u043D\u0456\u043C\u043E\u043C \u0441\u043B\u043E\u0432\u0430 \u0443\u043F\u0435\u0440\u0435\u0434\u0436\u0435\u043D\u0456\u0441\u0442\u044C."@uk ,
"\uC8FC\uCCB4\uC131(\u4E3B\u9AD4\u6027)\uC740 \uC790\uAE30\uC758 \uC758\uC9C0\uC5D0 \uC758\uD574\uC11C \uBB34\uC5C7\uC778\uAC00\uC758 \uB300\uC0C1\uC5D0 \uC791\uC6A9\uD558\uB294 \uC790\uC138\uB97C \uB9D0\uD55C\uB2E4. \uB610\uB294, \uC8FC\uCCB4\uB85C\uC11C \uC678\uBD80\uC5D0 \uC788\uB294 \uAC1D\uCCB4\uC5D0 \uC790\uC8FC\uC801\uC73C\uB85C \uC791\uC6A9\uD558\uC5EC \uADF8\uAC83\uC744 \uBCC0\uD615\uC2DC\uD0A4\uB294 \uC804\uC778\uC801(\u5168\u4EBA\u7684)\u00B7\uC2E4\uCC9C\uC801\uC778 \uD0DC\uB3C4\uB97C \uB9D0\uD55C\uB2E4. \uC5EC\uAE30\uC5D0\uC11C \u2018\uC8FC\uCCB4\u2019\uB294 \uC758\uC2DD\uC801\u00B7\uC2E0\uCCB4\uC801\uC778 \uC790\uC8FC\uC801 \uD589\uC704\uC790\uB97C \uB73B\uD55C\uB2E4."@ko ,
"\u0421\u0443\u0431\u044A\u0435\u043A\u0442\u0438\u0301\u0432\u043D\u043E\u0441\u0442\u044C \u2014 \u0432\u044B\u0440\u0430\u0436\u0435\u043D\u0438\u0435 \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043B\u0435\u043D\u0438\u0439 \u0447\u0435\u043B\u043E\u0432\u0435\u043A\u0430 (\u043C\u044B\u0441\u043B\u044F\u0449\u0435\u0433\u043E \u0441\u0443\u0431\u044A\u0435\u043A\u0442\u0430) \u043E\u0431 \u043E\u043A\u0440\u0443\u0436\u0430\u044E\u0449\u0435\u043C \u043C\u0438\u0440\u0435, \u0435\u0433\u043E \u0442\u043E\u0447\u043A\u0438 \u0437\u0440\u0435\u043D\u0438\u044F, \u0447\u0443\u0432\u0441\u0442\u0432\u0430, \u0443\u0431\u0435\u0436\u0434\u0435\u043D\u0438\u044F \u0438 \u0436\u0435\u043B\u0430\u043D\u0438\u044F. \u0412 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438 \u0442\u0435\u0440\u043C\u0438\u043D \u043E\u0431\u044B\u0447\u043D\u043E \u043F\u0440\u043E\u0442\u0438\u0432\u043E\u043F\u043E\u0441\u0442\u0430\u0432\u043B\u044F\u0435\u0442\u0441\u044F \u043E\u0431\u044A\u0435\u043A\u0442\u0438\u0432\u043D\u043E\u0441\u0442\u0438."@ru ,
"En kogna teorio kaj tradicia kaj anta\u016Dkritika (anta\u016Da al Immanuel Kant,) la subjetiveco estas esence, la propreco de la perceptoj, argumentoj kaj lingva\u0135oj bazitaj sur la vidpunkto de la subjekto, kaj tiele influitaj de la personaj interesoj kaj deziroj partikularaj de tiu, sen \u0109esi pensi en la aferoj percepteblaj el diferencaj vidpunktoj. Ties malo estas la objektiveco, kiu bazi\u011Das sur vidpunkto intersubjektiva, ne anta\u016Dju\u011Da, verigebla fare de diversaj subjektoj. Por uzi la subjektivecon kohere necesas racii kritike."@eo ,
"Ezagutza tradizional edo aurrekritikoaren teorian (Immanuel Kant baino lehenagokoa), subjektibotasuna, funtsean, subjektuaren ikuspuntuan oinarritutako pertzepzioen, argudioen eta hizkuntzaren propietatea da, eta, beraz, subjektuaren interes eta desio partikularren eragina, ikuspuntu ezberdinetatik ikus daitezkeen gauzetan pentsatzeari utzi gabe."@eu ,
"Subjectiviteit houdt in het persoonlijk oordeel of de persoonlijke zienswijze van een individu, betrekking hebbend op of uitgaand van de persoonlijke zienswijze of smaak. Het tegenovergestelde van subjectiviteit is objectiviteit. Zo wordt bijvoorbeeld iets wat men uit eigen ervaring heeft meegemaakt als subjectieve ervaring aangemerkt. Dit zal vooral zo zijn als er anderen zijn die onder dezelfde omstandigheden niet hetzelfde hebben ervaren."@nl ,
"En la teor\u00EDa del conocimiento tradicional o pre cr\u00EDtica (anterior a Immanuel Kant) la subjetividad es b\u00E1sicamente la propiedad de las percepciones, argumentos y lenguaje basados en el punto de vista del sujeto, y por tanto influidos por los intereses y deseos particulares del mismo, sin dejar de pensar en las cosas que se pueden apreciar desde diferentes puntos de vista."@es ,
"\u0627\u0644\u0630\u0627\u062A\u064A\u0629 ((\u0628\u0627\u0644\u0625\u0646\u062C\u0644\u064A\u0632\u064A\u0629: Subjectivity)\u200F\u060C \u0623\u064A \u0639\u0643\u0633 \u0645\u0648\u0636\u0648\u0639\u064A\u0629 (\u0628\u0627\u0644\u0625\u0646\u062C\u0644\u064A\u0632\u064A\u0629: Objectivity)\u200F.) \u0647\u064A \u0641\u0643\u0631\u0629 \u0641\u0644\u0633\u0641\u064A\u0629 \u0645\u0631\u0643\u0632\u064A\u0629\u060C \u0645\u0631\u062A\u0628\u0637\u0629 \u0628\u0627\u0644\u0648\u0639\u064A\u060C \u0648\u0627\u0644\u0634\u062E\u0635\u064A\u0629\u060C \u0648\u0627\u0644\u062D\u0642\u064A\u0642\u0629 \u0648\u0627\u0644\u0648\u0627\u0642\u0639\u060C \u0648\u062A\u0645 \u062A\u0639\u0631\u064A\u0641\u0647\u0627 \u0633\u0627\u0628\u0642\u064B\u0627 \u0645\u0646 \u0642\u0650\u0628\u064E\u0644 \u0627\u0644\u0645\u0635\u0627\u062F\u0631. \u0647\u0646\u0627\u0644\u0643 \u062B\u0644\u0627\u062B\u0629 \u062A\u0639\u0627\u0631\u064A\u0641 \u0644\u0644\u0630\u0627\u062A\u064A\u0629: \n* \u0643\u0648\u0646 \u0627\u0644\u0634\u064A\u0621 \u0630\u0627\u062A\u064B\u0627\u060C \u0648\u0627\u0644\u0630\u064A \u064A\u0639\u0646\u064A \u0641\u0631\u062F\u064B\u0627 \u064A\u0645\u0644\u0643 \u062A\u062C\u0627\u0631\u0628 \u0625\u062F\u0631\u0627\u0643\u064A\u0629\u060C \u0645\u062B\u0644 \u0627\u0646\u0637\u0628\u0627\u0639\u0627\u062A\u060C \u0623\u0648 \u0645\u0634\u0627\u0639\u0631\u060C \u0623\u0648 \u0645\u0639\u062A\u0642\u062F\u0627\u062A \u0648\u0631\u063A\u0628\u0627\u062A. \n* \u0643\u0648\u0646 \u0627\u0644\u0634\u064A\u0621 \u0630\u0627\u062A\u064B\u0627\u060C \u0648\u0627\u0644\u0630\u064A \u064A\u0639\u0646\u064A \u0628\u0635\u0648\u0631\u0629 \u0623\u0648\u0633\u0639 \u0627\u0644\u0643\u064A\u0627\u0646 \u0627\u0644\u0630\u064A \u064A\u0645\u0644\u0643 \u0642\u0648\u0629\u060C \u0648\u0627\u0644\u0630\u064A \u064A\u062A\u0635\u0631\u0641 \u0639\u0644\u0649 \u0623\u0633\u0627\u0633 \u0648\u064A\u0645\u0644\u0643 \u0642\u0648\u0629 \u0639\u0644\u0649 \u0643\u064A\u0627\u0646 \u0622\u062E\u0631. \n* \u0641\u0643\u0631\u0629\u060C \u0623\u0648 \u0645\u0639\u0644\u0648\u0645\u0629\u060C \u0623\u0648 \u0648\u0636\u0639\u060C \u0623\u0648 \u062C\u0633\u0645 \u0645\u0627\u062F\u064A \u064A\u064F\u0639\u062A\u0628\u0631 \u062D\u0642\u064A\u0642\u064A\u064B\u0627 \u0645\u0646 \u0648\u062C\u0647\u0629 \u0646\u0638\u0631 \u0630\u0627\u062A\u064A\u0629."@ar ,
"\u4E3B\u89B3\u6027\uFF08\u3057\u3085\u304B\u3093\u305B\u3044\u3001\u82F1\u8A9E: Subjectivity\uFF09\u3068\u306F\u54F2\u5B66\u306E\u4E2D\u5FC3\u6982\u5FF5\u3067\u3042\u308A\u3001\u610F\u8B58\u3001\u3001\u3001\u73FE\u5B9F\u3001\u305D\u3057\u3066\u771F\u7406\u306B\u95A2\u308F\u308A\u3001\u3053\u308C\u307E\u3067\u591A\u304F\u306E\u4EBA\u306B\u3088\u308A\u69D8\u3005\u306B\u5B9A\u7FA9\u3055\u308C\u3066\u304D\u305F\u30023\u3064\u306E\u666E\u53CA\u3057\u305F\u5B9A\u7FA9\u306F\u4E3B\u89B3\u6027\u306F\u4EE5\u4E0B\u306E\u3088\u3046\u306A\u7279\u6027\u307E\u305F\u306F\u6761\u4EF6\u3067\u3042\u308B\u3068\u3059\u308B\u3002 \n* \u4F55\u304B\u304C\u4E3B\u4F53\uFF08\u82F1: Subject\uFF09\u3067\u3042\u308B\u3068\u306F\u3001\u72ED\u7FA9\u3067\u306F\u8996\u70B9\u3068\u611F\u60C5\u3068\u4FE1\u5FF5\u3068\u6B32\u671B\u306A\u3069\u306E\u610F\u8B58\u7684\u306A\u7D4C\u9A13\u3092\u3082\u3064\u500B\u4EBA\u3067\u3042\u308B\u3053\u3068\u3002 \n* \u4F55\u304B\u304C\u4E3B\u4F53\uFF08\u82F1: Subject\uFF09\u3067\u3042\u308B\u3068\u306F\u3001\u5E83\u7FA9\u3067\u306F\u3092\u3082\u3064\u5B9F\u4F53\u306E\u3053\u3068\u3067\u3042\u308A\u3001\u4ED6\u306E\u5B9F\u4F53\uFF08\u5BA2\u4F53\uFF09\u306B\u5BFE\u3057\u3066\u884C\u52D5\u3057\u305F\u308A\u529B\u3092\u632F\u308B\u3046\u3053\u3068\u3002 \n* \u60C5\u5831\u3084\u30A2\u30A4\u30C7\u30A2\u3084\u72B6\u6CC1\u3084\u7269\u7406\u7684\u306A\u30E2\u30CE\u306F\u4E3B\u4F53\uFF08\u82F1: Subject\uFF09\u306E\u8996\u70B9\u304B\u3089\u306E\u307F\u771F\u3067\u3042\u308B\u3068\u3059\u308B\u3002 \u3053\u308C\u3089\u306E\u69D8\u3005\u306A\u4E3B\u89B3\u6027\u306E\u5B9A\u7FA9\u306F\u6642\u306B\u54F2\u5B66\u306B\u304A\u3044\u3066\u7D50\u5408\u3059\u308B\u3002\u4E3B\u89B3\u6027\u306F\u4EBA\u3005\u306E\u771F\u7406\u3084\u73FE\u5B9F\u306E\u5224\u65AD\u306B\u5BFE\u3057\u3066\u5F71\u97FF\u3057\u3066\u3001\u60C5\u5831\u3092\u4E0E\u3048\u3001\u30D0\u30A4\u30A2\u30B9\u3092\u4E0E\u3048\u308B\u8AAC\u660E\u3068\u3057\u3066\u3082\u3063\u3068\u3082\u3088\u304F\u4F7F\u308F\u308C\u308B\u3002\u4E3B\u89B3\u6027\u306F\u3042\u308B\u500B\u4EBA\u306E\u77E5\u899A\u3068\u7D4C\u9A13\u3068\u671F\u5F85\u3068\u500B\u4EBA\u7684\u30FB\u6587\u5316\u7684\u7406\u89E3\u3068\u4FE1\u5FF5\u306E\u96C6\u5408\u3067\u3042\u308B\u3002 \u4E3B\u89B3\u6027\u306F\u5BA2\u89B3\u6027\u306E\u54F2\u5B66\u3068\u5BFE\u6BD4\u3055\u308C\u308B\u3002\u5BA2\u89B3\u6027\u306F\u500B\u4EBA\u306E\u30D0\u30A4\u30A2\u30B9\u3068\u89E3\u91C8\u3068\u611F\u60C5\u3068\u60F3\u50CF\u304B\u3089\u81EA\u7531\u306A\u771F\u7406\u3084\u73FE\u5B9F\u306E\u898B\u65B9\u3068\u3057\u3066\u8A18\u8FF0\u3055\u308C\u308B"@ja ,
"La subjectivitat, segons la teoria del coneixement, \u00E9s la propietat de les percepcions, els arguments i el llenguatge basats en el punt de vista del subjecte, i per tant influ\u00EFts pels interessos i desitjos particulars d'aquest. La propietat oposada \u00E9s l'objectivitat, que els basa en un punt de vista suposadament distant i separat, de manera que els conceptes en q\u00FCesti\u00F3 siguin tractats com a objectes."@ca ,
"Subjektivitet \u00E4r ett filosofiskt koncept eller en dramaturgisk teknik som betonar partiskhet eller ett specifikt perspektiv, i motsats till objektivitet. Det som \u00E4r subjektivt tenderar att ha en personligt f\u00E4rgad och eventuellt osaklig bild av verkligheten, pr\u00E4glad av en viss persons syn p\u00E5 tingen. Ordet subjektivitet finns i svensk skrift sedan 1818."@sv ,
"Podmiotowo\u015B\u0107 \u2013 poczucie bycia kim\u015B, posiadanie to\u017Csamo\u015Bci odr\u00F3\u017Cniaj\u0105cej jednostk\u0119 od innych. W jej ramach cz\u0142owiek wierzy, \u017Ce w\u0142asna aktywno\u015B\u0107 w znacznym stopniu zale\u017Cy od niego samego. Aby sta\u0107 si\u0119 podmiotem trzeba dokona\u0107 \u015Bwiadomych za\u0142o\u017Ce\u0144 dotycz\u0105cych samego siebie i wybra\u0107 w\u0142asn\u0105 drog\u0119 rozwoju. Poczucie podmiotowo\u015Bci rozszerza mo\u017Cliwo\u015Bci edukacyjne cz\u0142owieka i pozwala na rozkwit jego osobowo\u015Bci."@pl ,
"Subjectivity in a philosophical context has to do with a lack of objective reality. Subjectivity has been given various and ambiguous definitions by differing sources as it is not often the focal point of philosophical discourse. However, it is related to ideas of consciousness, agency, personhood, philosophy of mind, reality, and truth. Three common definitions include that subjectivity is the quality or condition of:"@en ,
"Subjetividade \u00E9 entendida como o espa\u00E7o \u00EDntimo do indiv\u00EDduo, ou seja, como ele \"instala\" a sua opini\u00E3o ao que \u00E9 dito (mundo interno) com o qual ele se relaciona com o mundo social (mundo externo), resultando tanto em marcas singulares na forma\u00E7\u00E3o do indiv\u00EDduo quanto na constru\u00E7\u00E3o de cren\u00E7as e valores compartilhados na dimens\u00E3o cultural que v\u00E3o constituir a experi\u00EAncia hist\u00F3rica e coletiva dos grupos e popula\u00E7\u00F5es. A psicologia social utiliza frequentemente esse conceito de subjetividade e seus derivados como forma\u00E7\u00E3o da subjetividade ou subjetiva\u00E7\u00E3o. Etimologia: do latim subjectivus (subicere: \u201Ccolocar sob\u201D + jacere: \u201Catirar, jogar, lan\u00E7ar\u201D)."@pt ,
"\u54F2\u5B78\u8A9E\u5883\u4E2D\u7684\u4E3B\u89C0\u6027\uFF08\u82F1\u8A9E\uFF1ASubjectivity\uFF09\u8207\u7F3A\u4E4F\u5BA2\u89C0\u73FE\u5BE6\u6709\u95DC\u3002\u7531\u65BC\u4E3B\u89C0\u6027\u901A\u5E38\u4E0D\u662F\u54F2\u5B78\u8A71\u8A9E\u7684\u7126\u9EDE\uFF0C\u56E0\u6B64\u4E0D\u540C\u7684\u4F86\u6E90\u7D66\u51FA\u4E86\u5404\u7A2E\u6A21\u7CCA\u7684\u5B9A\u7FA9\u3002 \u7136\u800C\uFF0C\u5B83\u8207\u610F\u8B58\u3001\u80FD\u52D5\u6027\u3001\u4EBA\u683C\u3001\u5FC3\u9748\u54F2\u5B78\u3001\u73FE\u5BE6\u548C\u771F\u7406\u7684\u89C0\u5FF5\u6709\u95DC\u3002\u4E09\u500B\u5E38\u898B\u7684\u5B9A\u7FA9\u5305\u62EC\u4E3B\u89C0\u6027\u662F\u4EE5\u4E0B\u5404\u9805\u7684\u54C1\u8CEA\u6216\u689D\u4EF6\uFF1A \n* \u67D0\u7269\u662F\u4E00\u500B\u4E3B\u9AD4\uFF0C\u72F9\u7FA9\u662F\u6307\u64C1\u6709\u6709\u610F\u8B58\u9AD4\u9A57\u7684\u500B\u4EBA/\u500B\u9AD4\uFF0C\u4F8B\u5982\u89C0\u9EDE\u3001\u611F\u89BA\u3001\u4FE1\u5FF5\u548C\u617E\u671B\u3002 \n* \u4F5C\u70BA\u4E3B\u9AD4\u7684\u4E8B\u7269\uFF0C\u5EE3\u7FA9\u4E0A\u662F\u6307\u5177\u6709\u80FD\u52D5\u6027\u7684\u5BE6\u9AD4\uFF0C\u9019\u610F\u5473\u8457\u5B83\u5C0D\u5176\u4ED6\u5BE6\u9AD4\uFF08\u5BA2\u9AD4\uFF09\u8D77\u4F5C\u7528\u6216\u5C0D\u5176\u884C\u4F7F\u6B0A\u529B\u3002 \n* \u67D0\u4E9B\u8CC7\u8A0A\u3001\u60F3\u6CD5\u3001\u60C5\u5883\uFF08\u82F1\u8A9E\uFF1Asituation\uFF09\u6216\u7269\u8CEA\u6027\uFF08\u82F1\u8A9E\uFF1Aphysical\uFF09\u4E8B\u7269\u5F9E\u4E00\u500B\u6216\u591A\u500B\u4E3B\u9AD4\u7684\u89D2\u5EA6\u88AB\u78BA\u8A8D\u70BA\u662F\u771F\u5BE6\u7684\u3002 \u4E3B\u89C0\u6027\u7684\u4E0D\u540C\u5B9A\u7FA9\u7D93\u5E38\u4E00\u8D77\u4F7F\u7528\u4E26\u4E92\u63DB\u4F7F\u7528\u3002 \u8A72\u8853\u8A9E\u6700\u5E38\u7528\u65BC\u89E3\u91CB\u5F71\u97FF\u3001\u544A\u77E5\u548C\u504F\u5411\u4EBA\u5011\u5C0D\u771F\u76F8\u6216\u73FE\u5BE6\u7684\u5224\u65B7\u7684\u56E0\u7D20\uFF1B\u5B83\u662F\u5C0D\u7279\u5B9A\u4E3B\u984C\u7684\u5916\u90E8\u73FE\u8C61\u7684\u770B\u6CD5\u3001\u7D93\u9A57\u3001\u671F\u671B\u3001\u500B\u4EBA\u6216\u6587\u5316\u6027\u7406\u89E3\u548C\u4FE1\u5FF5\u7684\u96C6\u5408\u3002 \u4E3B\u89C0\u6027\u8207\u5BA2\u89C0\u6027\u54F2\u5B78\u5F62\u6210\u5C0D\u6BD4\uFF0C\u5BA2\u89C0\u6027\u54F2\u5B78\u88AB\u63CF\u8FF0\u70BA\u4E00\u7A2E\u5C0D\u771F\u7406\u6216\u73FE\u5BE6\u7684\u770B\u6CD5\uFF0C\u4E0D\u53D7\u4EFB\u4F55\u500B\u4EBA\u7684\u504F\u898B\u3001\u89E3\u91CB\u3001\u611F\u53D7\u548C\u60F3\u50CF\u5F71\u97FF\u3002\u4E3B\u89C0\u6027\u548C\u5BA2\u89C0\u6027\u901A\u5E38\u88AB\u8996\u70BA\u5169\u7A2E\u76F4\u63A5\u5C0D\u7ACB\u7684\u89C0\u9EDE\uFF1B\u56E0\u6B64\uFF0C\u5C0D\u4E00\u500B\u7684\u7406\u89E3\u901A\u5E38\u6703\u5F71\u97FF\u5C0D\u53E6\u4E00\u500B\u7684\u7406\u89E3\u3002 \u4E3B\u89C0\u6027\u662F\u6B50\u6D32\u54F2\u5B78\u4E2D\u5340\u5206\u4E3B\u9AD4\u548C\u5BA2\u9AD4\u7684\u5C6C\u6027\u3002\u5982\u4F55\u66F4\u6E96\u78BA\u5730\u7406\u89E3\u9019\u4E00\u7279\u6027\u5728\u54F2\u5B78\u548C\u79D1\u5B78\u4E2D\u4E00\u76F4\u5B58\u5728\u722D\u8B70\u3002 \u4E3B\u9AD4\u6027/\u4E3B\u89C0\u6027\u7684\u6838\u5FC3\u5728\u65BC\u7368\u7279\u7684\u81EA\u6211\u5B9A\u4F4D\u884C\u70BA\u3002\u5728\u9019\u88E1\uFF0C\u6BCF\u4E00\u500B\u4E3B\u9AD4\u90FD\u662F\u4E00\u500B\u7D55\u5C0D\u81EA\u4E3B\u7684\u9EDE\uFF0C\u6240\u4EE5\u5B83\u4E0D\u80FD\u88AB\u7C21\u5316\u70BA\u56E0\u679C\u7DB2\u7D61\u4E2D\u7684\u4E00\u500B\u6642\u523B\uFF08\u4E00\u5C0D\u529B\uFF09\u3002"@zh ,
"Dans son sens ordinaire, \u00AB subjectif \u00BB d\u00E9signe le caract\u00E8re de ce qui est personnel, en opposition \u00E0 \u00AB objectif \u00BB qui tient de la neutralit\u00E9. La subjectivit\u00E9 est une question philosophique."@fr .
@prefix dct: .
@prefix dbc: .
dbr:Subjectivity dct:subject dbc:Concepts_in_metaphilosophy ,
dbc:Concepts_in_the_philosophy_of_mind ,
dbc:Concepts_in_the_philosophy_of_science ,
dbc:Metaphysical_theories ,
dbc:Subjective_experience ,
dbc:Sociological_theories ,
dbc:Ontology ,
dbc:Metaphysics_of_mind ,
dbc:Philosophy_of_psychology ,
dbc:Political_philosophy ,
dbc:Concepts_in_metaphysics ;
dbo:abstract "\u0421\u0443\u0431'\u0454\u043A\u0442\u0438\u0432\u043D\u0456\u0441\u0442\u044C \u2014 \u0446\u0435 \u043F\u0440\u043E\u044F\u0432 \u0443\u044F\u0432\u043B\u0435\u043D\u044C \u043B\u044E\u0434\u0438\u043D\u0438 (\u0441\u0443\u0431'\u0454\u043A\u0442\u0430) \u043F\u0440\u043E \u043D\u0430\u0432\u043A\u043E\u043B\u0438\u0448\u043D\u0456\u0439 \u0441\u0432\u0456\u0442, \u0457\u0457 \u0442\u043E\u0447\u043A\u0438 \u0437\u043E\u0440\u0443, \u043F\u043E\u0447\u0443\u0442\u0442\u0456\u0432, \u043F\u0435\u0440\u0435\u043A\u043E\u043D\u0430\u043D\u044C \u0442\u0430 \u0431\u0430\u0436\u0430\u043D\u044C. \u0423 \u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0456\u0457 \u0446\u044C\u043E\u043C\u0443 \u0442\u0435\u0440\u043C\u0456\u043D\u0443 \u0437\u0430\u0437\u0432\u0438\u0447\u0430\u0439 \u043F\u0440\u043E\u0442\u0438\u0441\u0442\u0430\u0432\u043B\u044F\u044E\u0442\u044C \u043E\u0431'\u0454\u043A\u0442\u0438\u0432\u043D\u0456\u0441\u0442\u044C. \u041D\u0430 \u043F\u043E\u0431\u0443\u0442\u043E\u0432\u043E\u043C\u0443 \u0440\u0456\u0432\u043D\u0456 \u0441\u0443\u0431'\u0454\u043A\u0442\u0438\u0432\u043D\u0456\u0441\u0442\u044C \u2014 \u0446\u0435 \u0441\u0442\u0430\u0432\u043B\u0435\u043D\u043D\u044F \u0434\u043E \u0447\u043E\u0433\u043E\u0441\u044C \u043B\u0438\u0448\u0435 \u0437\u0433\u0456\u0434\u043D\u043E \u0437 \u043E\u0441\u043E\u0431\u0438\u0441\u0442\u0438\u043C\u0438 \u043F\u043E\u0433\u043B\u044F\u0434\u0430\u043C\u0438, \u0456\u043D\u0442\u0435\u0440\u0435\u0441\u0430\u043C\u0438 \u0430\u0431\u043E \u0441\u043C\u0430\u043A\u0430\u043C\u0438; \u0432\u0456\u0434\u0441\u0443\u0442\u043D\u0456\u0441\u0442\u044C \u043E\u0431'\u0454\u043A\u0442\u0438\u0432\u043D\u043E\u0441\u0442\u0456. \u041F\u0440\u0438 \u0446\u044C\u043E\u043C\u0443 \u0432\u0456\u0434\u0431\u0443\u0432\u0430\u0454\u0442\u044C\u0441\u044F \u043D\u0435\u0445\u0442\u0443\u0432\u0430\u043D\u043D\u044F \u0456\u043D\u0442\u0435\u0440\u0435\u0441\u0430\u043C\u0438 \u0456\u043D\u0448\u0438\u0445. \u0412 \u0446\u044C\u043E\u043C\u0443 \u0437\u043D\u0430\u0447\u0435\u043D\u043D\u0456 \u0432\u0438\u0441\u0442\u0443\u043F\u0430\u0454 \u0441\u0438\u043D\u043E\u043D\u0456\u043C\u043E\u043C \u0441\u043B\u043E\u0432\u0430 \u0443\u043F\u0435\u0440\u0435\u0434\u0436\u0435\u043D\u0456\u0441\u0442\u044C."@uk ,
"\uC8FC\uCCB4\uC131(\u4E3B\u9AD4\u6027)\uC740 \uC790\uAE30\uC758 \uC758\uC9C0\uC5D0 \uC758\uD574\uC11C \uBB34\uC5C7\uC778\uAC00\uC758 \uB300\uC0C1\uC5D0 \uC791\uC6A9\uD558\uB294 \uC790\uC138\uB97C \uB9D0\uD55C\uB2E4. \uB610\uB294, \uC8FC\uCCB4\uB85C\uC11C \uC678\uBD80\uC5D0 \uC788\uB294 \uAC1D\uCCB4\uC5D0 \uC790\uC8FC\uC801\uC73C\uB85C \uC791\uC6A9\uD558\uC5EC \uADF8\uAC83\uC744 \uBCC0\uD615\uC2DC\uD0A4\uB294 \uC804\uC778\uC801(\u5168\u4EBA\u7684)\u00B7\uC2E4\uCC9C\uC801\uC778 \uD0DC\uB3C4\uB97C \uB9D0\uD55C\uB2E4. \uC5EC\uAE30\uC5D0\uC11C \u2018\uC8FC\uCCB4\u2019\uB294 \uC758\uC2DD\uC801\u00B7\uC2E0\uCCB4\uC801\uC778 \uC790\uC8FC\uC801 \uD589\uC704\uC790\uB97C \uB73B\uD55C\uB2E4."@ko ,
"Subjektivit\u00E4t (lateinisch f\u00FCr Unterworfenheit) ist in der europ\u00E4ischen Philosophie diejenige Eigenschaft, die ein Subjekt von einem Gegenstand unterscheidet. Wie diese Eigenschaft genauer zu fassen ist, ist in Philosophie und Wissenschaft seit Beginn der Antike umstritten. Der Kern der Subjektivit\u00E4t liegt im einzigartigen Akt der Selbstsetzung. In diesem ist jedes Subjekt ein Punkt absoluter Autonomie, kann also nicht auf ein Moment (Kr\u00E4ftepaar) im Netzwerk aus Ursache und Wirkung reduziert werden. Im abgeleiteten Sinne steht Subjektivit\u00E4t auch f\u00FCr dasjenige Verh\u00E4ltnis eines Subjekts zu seiner Umwelt, das nicht objektiv ist. In diesem Sinne wird Subjektivit\u00E4t in den Naturwissenschaften zumeist als Fehlerquelle angesehen und zu vermeiden versucht. In den Sozialwissenschaften und der Psychologie ist der Erkenntniswert subjektiver und subjektorientierter qualitativer Forschungsmethoden dagegen weitgehend anerkannt. Die Soziologen Peter L. Berger und Thomas Luckmann gehen in ihrem Werk Die gesellschaftliche Konstruktion der Wirklichkeit davon aus, dass die gesellschaftliche Wirklichkeit von den Individuen durch ihre subjektive Wahrnehmung erst konstruiert wird und nicht objektiv (unabh\u00E4ngig) von der Subjektivit\u00E4t existieren kann. Im Bereich der Sozialp\u00E4dagogik ist Subjektivit\u00E4t ein Konstrukt des Bew\u00E4ltigungskonzeptes zur Wiederherstellung von Handlungsf\u00E4higkeit und Erhalt des Selbstwertes."@de ,
"En kogna teorio kaj tradicia kaj anta\u016Dkritika (anta\u016Da al Immanuel Kant,) la subjetiveco estas esence, la propreco de la perceptoj, argumentoj kaj lingva\u0135oj bazitaj sur la vidpunkto de la subjekto, kaj tiele influitaj de la personaj interesoj kaj deziroj partikularaj de tiu, sen \u0109esi pensi en la aferoj percepteblaj el diferencaj vidpunktoj. Ties malo estas la objektiveco, kiu bazi\u011Das sur vidpunkto intersubjektiva, ne anta\u016Dju\u011Da, verigebla fare de diversaj subjektoj. Por uzi la subjektivecon kohere necesas racii kritike."@eo ,
"\u54F2\u5B78\u8A9E\u5883\u4E2D\u7684\u4E3B\u89C0\u6027\uFF08\u82F1\u8A9E\uFF1ASubjectivity\uFF09\u8207\u7F3A\u4E4F\u5BA2\u89C0\u73FE\u5BE6\u6709\u95DC\u3002\u7531\u65BC\u4E3B\u89C0\u6027\u901A\u5E38\u4E0D\u662F\u54F2\u5B78\u8A71\u8A9E\u7684\u7126\u9EDE\uFF0C\u56E0\u6B64\u4E0D\u540C\u7684\u4F86\u6E90\u7D66\u51FA\u4E86\u5404\u7A2E\u6A21\u7CCA\u7684\u5B9A\u7FA9\u3002 \u7136\u800C\uFF0C\u5B83\u8207\u610F\u8B58\u3001\u80FD\u52D5\u6027\u3001\u4EBA\u683C\u3001\u5FC3\u9748\u54F2\u5B78\u3001\u73FE\u5BE6\u548C\u771F\u7406\u7684\u89C0\u5FF5\u6709\u95DC\u3002\u4E09\u500B\u5E38\u898B\u7684\u5B9A\u7FA9\u5305\u62EC\u4E3B\u89C0\u6027\u662F\u4EE5\u4E0B\u5404\u9805\u7684\u54C1\u8CEA\u6216\u689D\u4EF6\uFF1A \n* \u67D0\u7269\u662F\u4E00\u500B\u4E3B\u9AD4\uFF0C\u72F9\u7FA9\u662F\u6307\u64C1\u6709\u6709\u610F\u8B58\u9AD4\u9A57\u7684\u500B\u4EBA/\u500B\u9AD4\uFF0C\u4F8B\u5982\u89C0\u9EDE\u3001\u611F\u89BA\u3001\u4FE1\u5FF5\u548C\u617E\u671B\u3002 \n* \u4F5C\u70BA\u4E3B\u9AD4\u7684\u4E8B\u7269\uFF0C\u5EE3\u7FA9\u4E0A\u662F\u6307\u5177\u6709\u80FD\u52D5\u6027\u7684\u5BE6\u9AD4\uFF0C\u9019\u610F\u5473\u8457\u5B83\u5C0D\u5176\u4ED6\u5BE6\u9AD4\uFF08\u5BA2\u9AD4\uFF09\u8D77\u4F5C\u7528\u6216\u5C0D\u5176\u884C\u4F7F\u6B0A\u529B\u3002 \n* \u67D0\u4E9B\u8CC7\u8A0A\u3001\u60F3\u6CD5\u3001\u60C5\u5883\uFF08\u82F1\u8A9E\uFF1Asituation\uFF09\u6216\u7269\u8CEA\u6027\uFF08\u82F1\u8A9E\uFF1Aphysical\uFF09\u4E8B\u7269\u5F9E\u4E00\u500B\u6216\u591A\u500B\u4E3B\u9AD4\u7684\u89D2\u5EA6\u88AB\u78BA\u8A8D\u70BA\u662F\u771F\u5BE6\u7684\u3002 \u4E3B\u89C0\u6027\u7684\u4E0D\u540C\u5B9A\u7FA9\u7D93\u5E38\u4E00\u8D77\u4F7F\u7528\u4E26\u4E92\u63DB\u4F7F\u7528\u3002 \u8A72\u8853\u8A9E\u6700\u5E38\u7528\u65BC\u89E3\u91CB\u5F71\u97FF\u3001\u544A\u77E5\u548C\u504F\u5411\u4EBA\u5011\u5C0D\u771F\u76F8\u6216\u73FE\u5BE6\u7684\u5224\u65B7\u7684\u56E0\u7D20\uFF1B\u5B83\u662F\u5C0D\u7279\u5B9A\u4E3B\u984C\u7684\u5916\u90E8\u73FE\u8C61\u7684\u770B\u6CD5\u3001\u7D93\u9A57\u3001\u671F\u671B\u3001\u500B\u4EBA\u6216\u6587\u5316\u6027\u7406\u89E3\u548C\u4FE1\u5FF5\u7684\u96C6\u5408\u3002 \u4E3B\u89C0\u6027\u8207\u5BA2\u89C0\u6027\u54F2\u5B78\u5F62\u6210\u5C0D\u6BD4\uFF0C\u5BA2\u89C0\u6027\u54F2\u5B78\u88AB\u63CF\u8FF0\u70BA\u4E00\u7A2E\u5C0D\u771F\u7406\u6216\u73FE\u5BE6\u7684\u770B\u6CD5\uFF0C\u4E0D\u53D7\u4EFB\u4F55\u500B\u4EBA\u7684\u504F\u898B\u3001\u89E3\u91CB\u3001\u611F\u53D7\u548C\u60F3\u50CF\u5F71\u97FF\u3002\u4E3B\u89C0\u6027\u548C\u5BA2\u89C0\u6027\u901A\u5E38\u88AB\u8996\u70BA\u5169\u7A2E\u76F4\u63A5\u5C0D\u7ACB\u7684\u89C0\u9EDE\uFF1B\u56E0\u6B64\uFF0C\u5C0D\u4E00\u500B\u7684\u7406\u89E3\u901A\u5E38\u6703\u5F71\u97FF\u5C0D\u53E6\u4E00\u500B\u7684\u7406\u89E3\u3002 \u4E3B\u89C0\u6027\u662F\u6B50\u6D32\u54F2\u5B78\u4E2D\u5340\u5206\u4E3B\u9AD4\u548C\u5BA2\u9AD4\u7684\u5C6C\u6027\u3002\u5982\u4F55\u66F4\u6E96\u78BA\u5730\u7406\u89E3\u9019\u4E00\u7279\u6027\u5728\u54F2\u5B78\u548C\u79D1\u5B78\u4E2D\u4E00\u76F4\u5B58\u5728\u722D\u8B70\u3002 \u4E3B\u9AD4\u6027/\u4E3B\u89C0\u6027\u7684\u6838\u5FC3\u5728\u65BC\u7368\u7279\u7684\u81EA\u6211\u5B9A\u4F4D\u884C\u70BA\u3002\u5728\u9019\u88E1\uFF0C\u6BCF\u4E00\u500B\u4E3B\u9AD4\u90FD\u662F\u4E00\u500B\u7D55\u5C0D\u81EA\u4E3B\u7684\u9EDE\uFF0C\u6240\u4EE5\u5B83\u4E0D\u80FD\u88AB\u7C21\u5316\u70BA\u56E0\u679C\u7DB2\u7D61\u4E2D\u7684\u4E00\u500B\u6642\u523B\uFF08\u4E00\u5C0D\u529B\uFF09\u3002 \u5728\u6D3E\u751F/\u884D\u751F\u7684\u610F\u7FA9\u4E0A\uFF0C\u4E3B\u89C0\u6027\u4E5F\u4EE3\u8868\u4E3B\u9AD4\u8207\u5176\u74B0\u5883\u7684\u975E\u5BA2\u89C0\u95DC\u4FC2\u3002\u5F9E\u9019\u500B\u610F\u7FA9\u4E0A\u8AAA\uFF0C\u81EA\u7136\u79D1\u5B78\u4E2D\u7684\u4E3B\u89C0\u6027\u5927\u591A\u88AB\u8996\u70BA\u932F\u8AA4\u7684\u4F86\u6E90\uFF0C\u4E26\u8A66\u5716\u907F\u514D\u5B83\u3002\u53E6\u4E00\u65B9\u9762\uFF0C\u5728\u793E\u6703\u79D1\u5B78\u548C\u5FC3\u7406\u5B78\u9818\u57DF\uFF0C\u4E3B\u89C0\u548C\u66F4\u5B78\u79D1\u5C0E\u5411\uFF08\u5FB7\u8A9E\uFF1A subjektorientierter\uFF09\u7684\u5B9A\u6027\u7814\u7A76\u65B9\u6CD5\u7684\u8A8D\u77E5\u50F9\u503C\u5F97\u5230\u4E86\u5EE3\u6CDB\u8A8D\u53EF\u3002 \u5728\u5176\u8457\u4F5C\u300A\u73FE\u5BE6\u7684\u793E\u6703\u5EFA\u69CB\u300B\uFF08\u82F1\u8A9E\uFF1AThe Social Construction of Reality\uFF09\u4E2D\uFF0C\u793E\u6703\u5B78\u5BB6\u5F7C\u5F97\u00B7\u67CF\u683C (Peter L. Berger) \u548C\u6258\u99AC\u65AF\u00B7\u76E7\u514B\u66FC (Thomas Luckmann) \u5047\u8A2D\u793E\u6703\u73FE\u5BE6\u9996\u5148\u662F\u7531\u500B\u4EBA\u900F\u904E\u4ED6\u5011\u7684\u4E3B\u89C0\u611F\u77E5\u69CB\u5EFA\u7684\uFF0C\u4E0D\u80FD\u5BA2\u89C0\u5730\uFF08\u7368\u7ACB\u5730\uFF09\u5B58\u5728\u65BC\u4E3B\u89C0\u6027\u3002 \u5728\u793E\u6703\u6559\u80B2\u5B78\uFF08\u5FB7\u8A9E\uFF1ASozialp\u00E4dagogik\uFF1B\u82F1\u8A9E\uFF1ASocial pedagogy\uFF09\u9818\u57DF\uFF0C\u4E3B\u9AD4\u6027/\u4E3B\u89C0\u6027\u662F\u4E00\u7A2E\u61C9\u5C0D\u6982\u5FF5\u7684\u69CB\u5EFA\uFF0C\u7528\u65BC\u6062\u5FA9\u884C\u52D5\u80FD\u529B\u548C\u4FDD\u6301\u81EA\u6211\u50F9\u503C\u3002"@zh ,
"Ezagutza tradizional edo aurrekritikoaren teorian (Immanuel Kant baino lehenagokoa), subjektibotasuna, funtsean, subjektuaren ikuspuntuan oinarritutako pertzepzioen, argudioen eta hizkuntzaren propietatea da, eta, beraz, subjektuaren interes eta desio partikularren eragina, ikuspuntu ezberdinetatik ikus daitezkeen gauzetan pentsatzeari utzi gabe. Bere kontrapuntua objektibotasuna da, subjektuen arteko ikuspuntu batean oinarritzen dituena, aurrez epaitu gabea eta subjektu ezberdinek egiazta dezaketena. Subjektibotasuna modu koherentean erabili ahal izateko, beharrezkoa da modu kritikoan arrazoitzea. Elkarrizketa edo idatzi batean, gaia edozein izanda ere, subjektibotasuna agerikoa da, adierazten dena iritzi bat bada, zerbaiti edo norbaiti buruz hitz egiten bada edo idazten duenaren iritzi eta nahietan oinarritua badago. Artea balioestea adibidez, obra jakin bat ikusten edo entzuten duen pertsonaren subjektibotasunari lotuta dago, dela musika, pintura, eskultura edo beste edozein adierazpen artistiko. Filosofiaren arabera, subjektibotasuna esperientziari buruz egiten den interpretazio bati lotuta dago, eta, beraz, bizipena kuestionatzen duen pertsonarentzat bakarrik da eskuragarria. Modu honetara, subjektuak bere iritzi propioak garatzen ditu, bere pertzepzio partikularraren arabera eta bizitakoaren arabera. Beroa ala hotza egiten duen esaterako, zerbait subjektiboa da. 23 gradu pertsona batentzat giro ederra eta beroa izan daiteke eta beste batentzat guztiz kontrakoa."@eu ,
"Podmiotowo\u015B\u0107 \u2013 poczucie bycia kim\u015B, posiadanie to\u017Csamo\u015Bci odr\u00F3\u017Cniaj\u0105cej jednostk\u0119 od innych. W jej ramach cz\u0142owiek wierzy, \u017Ce w\u0142asna aktywno\u015B\u0107 w znacznym stopniu zale\u017Cy od niego samego. Aby sta\u0107 si\u0119 podmiotem trzeba dokona\u0107 \u015Bwiadomych za\u0142o\u017Ce\u0144 dotycz\u0105cych samego siebie i wybra\u0107 w\u0142asn\u0105 drog\u0119 rozwoju. Poczucie podmiotowo\u015Bci rozszerza mo\u017Cliwo\u015Bci edukacyjne cz\u0142owieka i pozwala na rozkwit jego osobowo\u015Bci. Cz\u0142owiek funkcjonuje nie tylko w zwyk\u0142ym zakresie, charakterystycznym dla codziennych dzia\u0142a\u0144, ale r\u00F3wnie\u017C mo\u017Ce koncentrowa\u0107 si\u0119 na tym co poza nim (wtedy wa\u017Cne jest co\u015B), widzie\u0107 siebie samego w kontek\u015Bcie, jasnej relacji ja \u2013 to lub werbalizowa\u0107 to\u017Csamo\u015B\u0107, odpowiadaj\u0105c na pytanie kim si\u0119 jest. Przy dog\u0142\u0119bnej introspekcji mo\u017Cliwe jest r\u00F3wnie\u017C wszechstronne do\u015Bwiadczenie samego siebie, bez w\u0105tpliwo\u015Bci na temat w\u0142asnej identyfikacji. Zdarza si\u0119 to okazjonalnie i trwa kr\u00F3tko. Z kolei w stanach wspomaganych \u015Brodkami chemicznymi do\u015Bwiadcza si\u0119 g\u0142\u0119boko wsp\u00F3lnoty, a ja jest rozmyte w to."@pl ,
"\u0627\u0644\u0630\u0627\u062A\u064A\u0629 ((\u0628\u0627\u0644\u0625\u0646\u062C\u0644\u064A\u0632\u064A\u0629: Subjectivity)\u200F\u060C \u0623\u064A \u0639\u0643\u0633 \u0645\u0648\u0636\u0648\u0639\u064A\u0629 (\u0628\u0627\u0644\u0625\u0646\u062C\u0644\u064A\u0632\u064A\u0629: Objectivity)\u200F.) \u0647\u064A \u0641\u0643\u0631\u0629 \u0641\u0644\u0633\u0641\u064A\u0629 \u0645\u0631\u0643\u0632\u064A\u0629\u060C \u0645\u0631\u062A\u0628\u0637\u0629 \u0628\u0627\u0644\u0648\u0639\u064A\u060C \u0648\u0627\u0644\u0634\u062E\u0635\u064A\u0629\u060C \u0648\u0627\u0644\u062D\u0642\u064A\u0642\u0629 \u0648\u0627\u0644\u0648\u0627\u0642\u0639\u060C \u0648\u062A\u0645 \u062A\u0639\u0631\u064A\u0641\u0647\u0627 \u0633\u0627\u0628\u0642\u064B\u0627 \u0645\u0646 \u0642\u0650\u0628\u064E\u0644 \u0627\u0644\u0645\u0635\u0627\u062F\u0631. \u0647\u0646\u0627\u0644\u0643 \u062B\u0644\u0627\u062B\u0629 \u062A\u0639\u0627\u0631\u064A\u0641 \u0644\u0644\u0630\u0627\u062A\u064A\u0629: \n* \u0643\u0648\u0646 \u0627\u0644\u0634\u064A\u0621 \u0630\u0627\u062A\u064B\u0627\u060C \u0648\u0627\u0644\u0630\u064A \u064A\u0639\u0646\u064A \u0641\u0631\u062F\u064B\u0627 \u064A\u0645\u0644\u0643 \u062A\u062C\u0627\u0631\u0628 \u0625\u062F\u0631\u0627\u0643\u064A\u0629\u060C \u0645\u062B\u0644 \u0627\u0646\u0637\u0628\u0627\u0639\u0627\u062A\u060C \u0623\u0648 \u0645\u0634\u0627\u0639\u0631\u060C \u0623\u0648 \u0645\u0639\u062A\u0642\u062F\u0627\u062A \u0648\u0631\u063A\u0628\u0627\u062A. \n* \u0643\u0648\u0646 \u0627\u0644\u0634\u064A\u0621 \u0630\u0627\u062A\u064B\u0627\u060C \u0648\u0627\u0644\u0630\u064A \u064A\u0639\u0646\u064A \u0628\u0635\u0648\u0631\u0629 \u0623\u0648\u0633\u0639 \u0627\u0644\u0643\u064A\u0627\u0646 \u0627\u0644\u0630\u064A \u064A\u0645\u0644\u0643 \u0642\u0648\u0629\u060C \u0648\u0627\u0644\u0630\u064A \u064A\u062A\u0635\u0631\u0641 \u0639\u0644\u0649 \u0623\u0633\u0627\u0633 \u0648\u064A\u0645\u0644\u0643 \u0642\u0648\u0629 \u0639\u0644\u0649 \u0643\u064A\u0627\u0646 \u0622\u062E\u0631. \n* \u0641\u0643\u0631\u0629\u060C \u0623\u0648 \u0645\u0639\u0644\u0648\u0645\u0629\u060C \u0623\u0648 \u0648\u0636\u0639\u060C \u0623\u0648 \u062C\u0633\u0645 \u0645\u0627\u062F\u064A \u064A\u064F\u0639\u062A\u0628\u0631 \u062D\u0642\u064A\u0642\u064A\u064B\u0627 \u0645\u0646 \u0648\u062C\u0647\u0629 \u0646\u0638\u0631 \u0630\u0627\u062A\u064A\u0629. \u062A\u062C\u062A\u0645\u0639 \u0627\u0644\u062A\u0639\u0627\u0631\u064A\u0641 \u0627\u0644\u0645\u062E\u062A\u0644\u0641\u0629 \u0644\u0644\u0630\u0627\u062A\u064A\u0629 \u0645\u0639\u064B\u0627 \u0641\u064A \u0627\u0644\u0641\u0644\u0633\u0641\u0629. \u063A\u0627\u0644\u0628\u0627 \u0645\u0627 \u064A\u0633\u062A\u062E\u062F\u0645 \u0647\u0630\u0627 \u0627\u0644\u0645\u0635\u0637\u0644\u062D \u0641\u064A \u062A\u0641\u0633\u064A\u0631 \u0645\u0627 \u064A\u0624\u062B\u0631 \u0639\u0644\u0649 \u0622\u0631\u0627\u0621 \u0627\u0644\u0646\u0627\u0633 \u0641\u064A\u0645\u0627 \u064A\u062E\u0635 \u0627\u0644\u062D\u0642\u064A\u0642\u0629 \u0623\u0648 \u0627\u0644\u0648\u0627\u0642\u0639\u061B \u0647\u064A \u0645\u062C\u0645\u0648\u0639 \u0627\u0644\u0625\u062F\u0631\u0627\u0643\u0627\u062A\u060C \u0648\u0627\u0644\u062A\u062C\u0627\u0631\u0628\u060C \u0648\u0627\u0644\u062A\u0648\u0642\u0639\u0627\u062A\u060C \u0648\u0627\u0644\u0641\u0647\u0645 \u0627\u0644\u0634\u062E\u0635\u064A \u0648\u0627\u0644\u062B\u0642\u0627\u0641\u064A\u060C \u0648\u0627\u0644\u0645\u0639\u062A\u0642\u062F\u0627\u062A \u0627\u0644\u062E\u0627\u0635\u0629 \u0628\u0634\u062E\u0635 \u0645\u0639\u064A\u0646. \u062A\u062A\u0646\u0627\u0642\u0636 \u0627\u0644\u0630\u0627\u062A\u064A\u0629 \u0645\u0639 \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0645\u0648\u0636\u0648\u0639\u064A\u0629\u060C \u0648\u0627\u0644\u062A\u064A \u062A\u064F\u0648\u0635\u064E\u0641\u064F \u0639\u0644\u0649 \u0623\u0646\u0647\u0627 \u0627\u0644\u0646\u0638\u0631\u0629 \u0644\u0644\u062D\u0642\u064A\u0642\u0629 \u0623\u0648 \u0627\u0644\u0648\u0627\u0642\u0639 \u0648\u0627\u0644\u062A\u064A \u062A\u062E\u0644\u0648 \u0645\u0646 \u0643\u0644 \u0627\u0646\u062D\u064A\u0627\u0632\u0627\u062A\u060C \u0623\u0648 \u062A\u0623\u0648\u064A\u0644\u0627\u062A\u060C \u0623\u0648 \u0645\u0634\u0627\u0639\u0631\u060C \u0623\u0648 \u062A\u062E\u064A\u0644\u0627\u062A \u0641\u0631\u062F\u064A\u0629."@ar ,
"En la teor\u00EDa del conocimiento tradicional o pre cr\u00EDtica (anterior a Immanuel Kant) la subjetividad es b\u00E1sicamente la propiedad de las percepciones, argumentos y lenguaje basados en el punto de vista del sujeto, y por tanto influidos por los intereses y deseos particulares del mismo, sin dejar de pensar en las cosas que se pueden apreciar desde diferentes puntos de vista. Su contrapunto es la objetividad, que se basa en un punto de vista intersubjetivo, no prejuiciado, verificable por diferentes sujetos. Para poder utilizar la subjetividad de forma coherente es necesario razonar de manera cr\u00EDtica."@es ,
"Subjektivitet \u00E4r ett filosofiskt koncept eller en dramaturgisk teknik som betonar partiskhet eller ett specifikt perspektiv, i motsats till objektivitet. Det som \u00E4r subjektivt tenderar att ha en personligt f\u00E4rgad och eventuellt osaklig bild av verkligheten, pr\u00E4glad av en viss persons syn p\u00E5 tingen. Inom litteraturen anv\u00E4nds det subjektiva perspektivet bland annat i jagromanen, d\u00E4r f\u00F6rfattaren \u00E4r ber\u00E4ttarjag och historien pr\u00E4glas av ber\u00E4ttarens f\u00F6rstapersonsperspektiv. Subjektiviteten kan leda till objektivt falska slutsatser och kontrasteras mot objektiviteten. Andra direkt subjektiva beskrivningar av verkligheten alternativt en ber\u00E4ttelse anv\u00E4nds i datorspelsgenren f\u00F6rstapersonskjutare, via filmtekniken subjektiv kamera, den journalistiska genren gonzojournalistik och i den pornografiska filmstilen gonzopornografi. I alla dessa fyra fall presenteras verkligheten s\u00E5 att anv\u00E4ndaren / konsumenten genom det subjektiva perspektivet l\u00E4ttare ska kunna identifiera sig med historiens ber\u00E4ttarjag. Ordet subjektivitet finns i svensk skrift sedan 1818."@sv ,
"Subjetividade \u00E9 entendida como o espa\u00E7o \u00EDntimo do indiv\u00EDduo, ou seja, como ele \"instala\" a sua opini\u00E3o ao que \u00E9 dito (mundo interno) com o qual ele se relaciona com o mundo social (mundo externo), resultando tanto em marcas singulares na forma\u00E7\u00E3o do indiv\u00EDduo quanto na constru\u00E7\u00E3o de cren\u00E7as e valores compartilhados na dimens\u00E3o cultural que v\u00E3o constituir a experi\u00EAncia hist\u00F3rica e coletiva dos grupos e popula\u00E7\u00F5es. A psicologia social utiliza frequentemente esse conceito de subjetividade e seus derivados como forma\u00E7\u00E3o da subjetividade ou subjetiva\u00E7\u00E3o. Etimologia: do latim subjectivus (subicere: \u201Ccolocar sob\u201D + jacere: \u201Catirar, jogar, lan\u00E7ar\u201D). A subjetividade na psicologia foi conceituada a partir das inquieta\u00E7\u00F5es do sujeito, de modo que pensadores foram levados a sintetizar a quest\u00E3o na contraposi\u00E7\u00E3o entre caracter\u00EDsticas internas e externas. A Gestalt, teoria do fim do s\u00E9culo XX, considera o comportamento humano como um todo possuidor de unidade, sendo uma das escolas que intensificou o interesse nos estudos do desenvolvimento da personalidade. A subjetividade \u00E9 o mundo interno de todo e qualquer ser humano. Este mundo interno \u00E9 composto por emo\u00E7\u00F5es, sentimentos e pensamentos. Na teoria do conhecimento, a subjetividade \u00E9 o conjunto de ideias, significados e emo\u00E7\u00F5es que, por serem baseados no ponto de vista do sujeito, s\u00E3o influenciados por seus interesses e desejos particulares. Tem como oposto a objetividade, que se baseia em um ponto de vista intersubjetivo, isto \u00E9, que pode ser verific\u00E1vel por diferentes sujeitos. Do ponto de vista da sociologia, a subjetividade se refere ao campo de a\u00E7\u00E3o e representa\u00E7\u00E3o dos sujeitos \u2013 sempre condicionados a circunst\u00E2ncias hist\u00F3ricas, pol\u00EDticas e culturais. Atrav\u00E9s da nossa subjetividade constru\u00EDmos um espa\u00E7o relacional, ou seja, nos relacionamos com o \"outro\". Este relacionamento nos insere dentro de esferas de representa\u00E7\u00E3o social em que cada sujeito ocupa seu papel de agente dentro da sociedade. Estes sujeitos desempenham papeis diferentes de acordo com o ambiente e a situa\u00E7\u00E3o em que se encontram, o que segundo Goffmam pode ser interpretado como a\u00E7\u00F5es de atores sociais. Somente a subjetividade contempla, coordena e conhece estas diversas facetas que comp\u00F5em o indiv\u00EDduo. O campo das psicologias confronta-se cada vez mais com as exig\u00EAncias \u00E9ticas colocadas pela necessidade de reconhecimento da alteridade como elemento constitutivo das subjetividades singulares. As diferen\u00E7as nos modos de subjetiva\u00E7\u00E3o e constitui\u00E7\u00E3o das subjetividades relacionam-se com a dimens\u00E3o \u00E9tica na medida em que esta sistematiza e justifica racionalmente um determinado c\u00F3digo ou padr\u00E3o de conduta, um determinado quadro de normas e valores e uma determinada postura a ser ensinada aos e exigidas dos sujeitos. As \u00E9ticas, portanto, s\u00E3o como dispositivos \"ensinantes\" de subjetiva\u00E7\u00E3o: elas efetivamente sujeitam os indiv\u00EDduos, ensinando, orientando, modelando e exigindo a convers\u00E3o dos homens em sujeitos morais historicamente determinados. Segundo Nelson Coelho Junior, deve-se levar em conta quatro dimens\u00F5es nos processos de constitui\u00E7\u00E3o da subjetividade. S\u00E3o denominadas matrizes da experi\u00EAncia intersubjetiva. A primeira matriz, intersubjetividade transubjetiva, emerge das propostas filos\u00F3ficas que valorizam as modalidades pr\u00E9-subjetivas de exist\u00EAncia. \u00C9 a experi\u00EAncia de um solo de acolhimento e sustenta\u00E7\u00E3o, em que a alteridade surge como constituinte das experi\u00EAncias subjetivas, n\u00E3o por oposi\u00E7\u00E3o e confronto, mas por seu car\u00E1ter de inclus\u00E3o primordial. Na segunda matriz, intersubjetividade traum\u00E1tica, o outro n\u00E3o s\u00F3 precede o eu, como sempre o excede. O fato do outro sempre exceder o eu \u00E9 por sua vez inevitavelmente traum\u00E1tico. A terceira matriz que \u00E9 denominada intersubjetividade interpessoal, parte da experi\u00EAncia do reconhecimento entre indiv\u00EDduos. Trata-se de uma intera\u00E7\u00E3o concreta entre organismos j\u00E1 diferenciados, funcionando em um plano individual ou interindividual. A quarta matriz, a intersubjetividade intraps\u00EDquica, em que se encontraram fundamentalmente as contribui\u00E7\u00F5es psicanal\u00EDticas, inclui o estudo das experi\u00EAncias \"intersubjetivas\" estabelecidas no \"interior\" das subjetividades."@pt ,
"\u0421\u0443\u0431\u044A\u0435\u043A\u0442\u0438\u0301\u0432\u043D\u043E\u0441\u0442\u044C \u2014 \u0432\u044B\u0440\u0430\u0436\u0435\u043D\u0438\u0435 \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043B\u0435\u043D\u0438\u0439 \u0447\u0435\u043B\u043E\u0432\u0435\u043A\u0430 (\u043C\u044B\u0441\u043B\u044F\u0449\u0435\u0433\u043E \u0441\u0443\u0431\u044A\u0435\u043A\u0442\u0430) \u043E\u0431 \u043E\u043A\u0440\u0443\u0436\u0430\u044E\u0449\u0435\u043C \u043C\u0438\u0440\u0435, \u0435\u0433\u043E \u0442\u043E\u0447\u043A\u0438 \u0437\u0440\u0435\u043D\u0438\u044F, \u0447\u0443\u0432\u0441\u0442\u0432\u0430, \u0443\u0431\u0435\u0436\u0434\u0435\u043D\u0438\u044F \u0438 \u0436\u0435\u043B\u0430\u043D\u0438\u044F. \u0412 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438 \u0442\u0435\u0440\u043C\u0438\u043D \u043E\u0431\u044B\u0447\u043D\u043E \u043F\u0440\u043E\u0442\u0438\u0432\u043E\u043F\u043E\u0441\u0442\u0430\u0432\u043B\u044F\u0435\u0442\u0441\u044F \u043E\u0431\u044A\u0435\u043A\u0442\u0438\u0432\u043D\u043E\u0441\u0442\u0438."@ru ,
"La subjectivitat, segons la teoria del coneixement, \u00E9s la propietat de les percepcions, els arguments i el llenguatge basats en el punt de vista del subjecte, i per tant influ\u00EFts pels interessos i desitjos particulars d'aquest. La propietat oposada \u00E9s l'objectivitat, que els basa en un punt de vista suposadament distant i separat, de manera que els conceptes en q\u00FCesti\u00F3 siguin tractats com a objectes. Les postures envers la subjectivitat es poden tipificar de diferents maneres. Es diu, per exemple, que \"tot \u00E9s subjectiu\", ja que \u00E9s impossible jutjar o aplicar la percepci\u00F3 fora dels propis sentits, emocions i pensaments. Altrament, s'afirma que la subjectivitat \u00E9s evitable i s'ha de limitar al m\u00E0xim, fins i tot en \u00E8tica, per a garantir normes universals i consens cient\u00EDfic (cristianisme, modernisme, cientifisme, absolutisme, etc.). Tamb\u00E9 es defensa que hi ha \u00E0mbits estrictament subjectius (els qualia, els valors) i d'altres que poden tendir a l'objectivitat. Dins aquest corrent hi ha pol\u00E8mica sobre qu\u00E8 \u00E9s necess\u00E0riament subjectiu."@ca ,
"Subjectiviteit houdt in het persoonlijk oordeel of de persoonlijke zienswijze van een individu, betrekking hebbend op of uitgaand van de persoonlijke zienswijze of smaak. Het tegenovergestelde van subjectiviteit is objectiviteit. Zo wordt bijvoorbeeld iets wat men uit eigen ervaring heeft meegemaakt als subjectieve ervaring aangemerkt. Dit zal vooral zo zijn als er anderen zijn die onder dezelfde omstandigheden niet hetzelfde hebben ervaren. Ook wanneer een aantal mensen iets heeft waargenomen of heeft ervaren dat niet door andere mensen kan worden waargenomen (bijvoorbeeld een UFO of het zien van een engel) wordt dit als een subjectieve ervaring beschouwd. Wel dient de woordenboekbetekenis (waar het begrip \"subjectief\" enigszins een relativerend karakter heeft) goed onderscheiden te worden van de filosofische betekenis (zie subject) omdat men er in de filosofie in het algemeen verwijst naar het kennende ik en zijn bewustzijn. Waarheid en subjectiviteit zijn dus niet per definitie tegenstrijdig aan elkaar. De uitspraak \"De pestbacil is een gevaarlijk organisme\" kan een voorbeeld zijn van zo'n subjectieve maar ware uitspraak."@nl ,
"Dans son sens ordinaire, \u00AB subjectif \u00BB d\u00E9signe le caract\u00E8re de ce qui est personnel, en opposition \u00E0 \u00AB objectif \u00BB qui tient de la neutralit\u00E9. La subjectivit\u00E9 est une question philosophique."@fr ,
"\u0397 \u03C5\u03C0\u03BF\u03BA\u03B5\u03B9\u03BC\u03B5\u03BD\u03B9\u03BA\u03CC\u03C4\u03B7\u03C4\u03B1 \u03C3\u03B5 \u03C6\u03B9\u03BB\u03BF\u03C3\u03BF\u03C6\u03B9\u03BA\u03CC \u03C0\u03BB\u03B1\u03AF\u03C3\u03B9\u03BF \u03B1\u03BD\u03B1\u03C6\u03AD\u03C1\u03B5\u03C4\u03B1\u03B9 \u03C3\u03C4\u03B7\u03BD \u03AD\u03BB\u03BB\u03B5\u03B9\u03C8\u03B7 \u03C4\u03B7\u03C2 \u03B1\u03BD\u03C4\u03B9\u03BA\u03B5\u03B9\u03BC\u03B5\u03BD\u03B9\u03BA\u03AE\u03C2 \u03C0\u03C1\u03B1\u03B3\u03BC\u03B1\u03C4\u03B9\u03BA\u03CC\u03C4\u03B7\u03C4\u03B1\u03C2. \u03A3\u03C4\u03B7\u03BD \u03C5\u03C0\u03BF\u03BA\u03B5\u03B9\u03BC\u03B5\u03BD\u03B9\u03BA\u03CC\u03C4\u03B7\u03C4\u03B1 \u03AD\u03C7\u03BF\u03C5\u03BD \u03B4\u03BF\u03B8\u03B5\u03AF \u03B4\u03B9\u03AC\u03C6\u03BF\u03C1\u03BF\u03B9 \u03BF\u03C1\u03B9\u03C3\u03BC\u03BF\u03AF \u03B1\u03C0\u03CC \u03B4\u03B9\u03B1\u03C6\u03BF\u03C1\u03B5\u03C4\u03B9\u03BA\u03AD\u03C2 \u03C0\u03B7\u03B3\u03AD\u03C2 \u03BA\u03B1\u03B8\u03CE\u03C2 \u03B4\u03B5\u03BD \u03B5\u03AF\u03BD\u03B1\u03B9 \u03C3\u03C5\u03C7\u03BD\u03AC \u03C4\u03BF \u03B5\u03C0\u03AF\u03BA\u03B5\u03BD\u03C4\u03C1\u03BF \u03C4\u03BF\u03C5 \u03C6\u03B9\u03BB\u03BF\u03C3\u03BF\u03C6\u03B9\u03BA\u03BF\u03CD \u03BB\u03CC\u03B3\u03BF\u03C5. \u03A9\u03C3\u03C4\u03CC\u03C3\u03BF, \u03C3\u03C7\u03B5\u03C4\u03AF\u03B6\u03B5\u03C4\u03B1\u03B9 \u03BC\u03B5 \u03B9\u03B4\u03AD\u03B5\u03C2 \u03C3\u03C5\u03BD\u03B5\u03AF\u03B4\u03B7\u03C3\u03B7\u03C2, \u03B5\u03C0\u03B9\u03BB\u03BF\u03B3\u03AE\u03C2, \u03C0\u03C1\u03BF\u03C3\u03C9\u03C0\u03B9\u03BA\u03CC\u03C4\u03B7\u03C4\u03B1\u03C2, \u03C6\u03B9\u03BB\u03BF\u03C3\u03BF\u03C6\u03AF\u03B1\u03C2, \u03C0\u03C1\u03B1\u03B3\u03BC\u03B1\u03C4\u03B9\u03BA\u03CC\u03C4\u03B7\u03C4\u03B1\u03C2 \u03BA\u03B1\u03B9 \u03B1\u03BB\u03B7\u03B8\u03B5\u03AF\u03B1\u03C2. \u03A4\u03C1\u03B5\u03B9\u03C2 \u03BA\u03BF\u03B9\u03BD\u03BF\u03AF \u03BF\u03C1\u03B9\u03C3\u03BC\u03BF\u03AF \u03C0\u03B5\u03C1\u03B9\u03BB\u03B1\u03BC\u03B2\u03AC\u03BD\u03BF\u03C5\u03BD: \u039A\u03B1\u03C4\u03B1\u03C3\u03C4\u03AC\u03C3\u03B5\u03B9\u03C2 \u03C0\u03BF\u03C5 \u03C4\u03BF \u03AC\u03C4\u03BF\u03BC\u03BF \u03B4\u03B9\u03B1\u03B8\u03AD\u03C4\u03B5\u03B9 \u03C3\u03C5\u03BD\u03B5\u03B9\u03B4\u03B7\u03C4\u03AD\u03C2 \u03B5\u03BC\u03C0\u03B5\u03B9\u03C1\u03AF\u03B5\u03C2, \u03CC\u03C0\u03C9\u03C2 \u03C0\u03C1\u03BF\u03BF\u03C0\u03C4\u03B9\u03BA\u03AD\u03C2, \u03C3\u03C5\u03BD\u03B1\u03B9\u03C3\u03B8\u03AE\u03BC\u03B1\u03C4\u03B1, \u03C0\u03B5\u03C0\u03BF\u03B9\u03B8\u03AE\u03C3\u03B5\u03B9\u03C2 \u03BA\u03B1\u03B9 \u03B5\u03C0\u03B9\u03B8\u03C5\u03BC\u03AF\u03B5\u03C2. M\u03B9\u03B1 \u03BF\u03BD\u03C4\u03CC\u03C4\u03B7\u03C4\u03B1 \u03C0\u03BF\u03C5 \u03B4\u03CD\u03BD\u03B1\u03C4\u03B1\u03B9 \u03BD\u03B1 \u03C0\u03C1\u03AC\u03BE\u03B5\u03B9 \u03C4\u03BF \u03BF\u03C4\u03B9\u03B4\u03AE\u03C0\u03BF\u03C4\u03B5, \u03C0\u03C1\u03AC\u03B3\u03BC\u03B1 \u03C0\u03BF\u03C5 \u03C3\u03B7\u03BC\u03B1\u03AF\u03BD\u03B5\u03B9 \u03CC\u03C4\u03B9 \u03B4\u03C1\u03B1 \u03AE \u03B1\u03C3\u03BA\u03B5\u03AF \u03B5\u03BE\u03BF\u03C5\u03C3\u03AF\u03B1 \u03C3\u03B5 \u03BA\u03AC\u03C0\u03BF\u03B9\u03B1 \u03AC\u03BB\u03BB\u03B7 \u03BF\u03BD\u03C4\u03CC\u03C4\u03B7\u03C4\u03B1 (\u03AD\u03BD\u03B1 \u03B1\u03BD\u03C4\u03B9\u03BA\u03B5\u03AF\u03BC\u03B5\u03BD\u03BF).\u03A0\u03BB\u03B7\u03C1\u03BF\u03C6\u03BF\u03C1\u03AF\u03B5\u03C2, \u03B9\u03B4\u03AD\u03B5\u03C2, \u03BA\u03B1\u03C4\u03B1\u03C3\u03C4\u03AC\u03C3\u03B5\u03B9\u03C2 \u03C0\u03BF\u03C5 \u03C0\u03C1\u03BF\u03B2\u03AC\u03BB\u03BB\u03BF\u03BD\u03C4\u03B1\u03B9 \u03B1\u03C0\u03CC \u03C3\u03C5\u03B3\u03BA\u03B5\u03BA\u03C1\u03B9\u03BC\u03AD\u03BD\u03B7 \u03BF\u03C0\u03C4\u03B9\u03BA\u03AE \u03B3\u03C9\u03BD\u03AF\u03B1. \u039F\u03B9 \u03B4\u03B9\u03AC\u03C6\u03BF\u03C1\u03BF\u03B9 \u03BF\u03C1\u03B9\u03C3\u03BC\u03BF\u03AF \u03C4\u03B7\u03C2 \u03C5\u03C0\u03BF\u03BA\u03B5\u03B9\u03BC\u03B5\u03BD\u03B9\u03BA\u03CC\u03C4\u03B7\u03C4\u03B1\u03C2 \u03C7\u03C1\u03B7\u03C3\u03B9\u03BC\u03BF\u03C0\u03BF\u03B9\u03BF\u03CD\u03BD\u03C4\u03B1\u03B9 \u03C3\u03C5\u03C7\u03BD\u03AC \u03BC\u03B1\u03B6\u03AF \u03BA\u03B1\u03B9 \u03B5\u03BD\u03B1\u03BB\u03BB\u03B1\u03BA\u03C4\u03B9\u03BA\u03AC. \u039F \u03CC\u03C1\u03BF\u03C2 \u03C7\u03C1\u03B7\u03C3\u03B9\u03BC\u03BF\u03C0\u03BF\u03B9\u03B5\u03AF\u03C4\u03B1\u03B9 \u03C3\u03C5\u03C7\u03BD\u03CC\u03C4\u03B5\u03C1\u03B1 \u03C9\u03C2 \u03C3\u03C5\u03BD\u03CE\u03BD\u03C5\u03BC\u03BF \u03C4\u03B7\u03C2 \u03BC\u03B5\u03C1\u03BF\u03BB\u03B7\u03C8\u03AF\u03B1\u03C2."@el ,
"\u4E3B\u89B3\u6027\uFF08\u3057\u3085\u304B\u3093\u305B\u3044\u3001\u82F1\u8A9E: Subjectivity\uFF09\u3068\u306F\u54F2\u5B66\u306E\u4E2D\u5FC3\u6982\u5FF5\u3067\u3042\u308A\u3001\u610F\u8B58\u3001\u3001\u3001\u73FE\u5B9F\u3001\u305D\u3057\u3066\u771F\u7406\u306B\u95A2\u308F\u308A\u3001\u3053\u308C\u307E\u3067\u591A\u304F\u306E\u4EBA\u306B\u3088\u308A\u69D8\u3005\u306B\u5B9A\u7FA9\u3055\u308C\u3066\u304D\u305F\u30023\u3064\u306E\u666E\u53CA\u3057\u305F\u5B9A\u7FA9\u306F\u4E3B\u89B3\u6027\u306F\u4EE5\u4E0B\u306E\u3088\u3046\u306A\u7279\u6027\u307E\u305F\u306F\u6761\u4EF6\u3067\u3042\u308B\u3068\u3059\u308B\u3002 \n* \u4F55\u304B\u304C\u4E3B\u4F53\uFF08\u82F1: Subject\uFF09\u3067\u3042\u308B\u3068\u306F\u3001\u72ED\u7FA9\u3067\u306F\u8996\u70B9\u3068\u611F\u60C5\u3068\u4FE1\u5FF5\u3068\u6B32\u671B\u306A\u3069\u306E\u610F\u8B58\u7684\u306A\u7D4C\u9A13\u3092\u3082\u3064\u500B\u4EBA\u3067\u3042\u308B\u3053\u3068\u3002 \n* \u4F55\u304B\u304C\u4E3B\u4F53\uFF08\u82F1: Subject\uFF09\u3067\u3042\u308B\u3068\u306F\u3001\u5E83\u7FA9\u3067\u306F\u3092\u3082\u3064\u5B9F\u4F53\u306E\u3053\u3068\u3067\u3042\u308A\u3001\u4ED6\u306E\u5B9F\u4F53\uFF08\u5BA2\u4F53\uFF09\u306B\u5BFE\u3057\u3066\u884C\u52D5\u3057\u305F\u308A\u529B\u3092\u632F\u308B\u3046\u3053\u3068\u3002 \n* \u60C5\u5831\u3084\u30A2\u30A4\u30C7\u30A2\u3084\u72B6\u6CC1\u3084\u7269\u7406\u7684\u306A\u30E2\u30CE\u306F\u4E3B\u4F53\uFF08\u82F1: Subject\uFF09\u306E\u8996\u70B9\u304B\u3089\u306E\u307F\u771F\u3067\u3042\u308B\u3068\u3059\u308B\u3002 \u3053\u308C\u3089\u306E\u69D8\u3005\u306A\u4E3B\u89B3\u6027\u306E\u5B9A\u7FA9\u306F\u6642\u306B\u54F2\u5B66\u306B\u304A\u3044\u3066\u7D50\u5408\u3059\u308B\u3002\u4E3B\u89B3\u6027\u306F\u4EBA\u3005\u306E\u771F\u7406\u3084\u73FE\u5B9F\u306E\u5224\u65AD\u306B\u5BFE\u3057\u3066\u5F71\u97FF\u3057\u3066\u3001\u60C5\u5831\u3092\u4E0E\u3048\u3001\u30D0\u30A4\u30A2\u30B9\u3092\u4E0E\u3048\u308B\u8AAC\u660E\u3068\u3057\u3066\u3082\u3063\u3068\u3082\u3088\u304F\u4F7F\u308F\u308C\u308B\u3002\u4E3B\u89B3\u6027\u306F\u3042\u308B\u500B\u4EBA\u306E\u77E5\u899A\u3068\u7D4C\u9A13\u3068\u671F\u5F85\u3068\u500B\u4EBA\u7684\u30FB\u6587\u5316\u7684\u7406\u89E3\u3068\u4FE1\u5FF5\u306E\u96C6\u5408\u3067\u3042\u308B\u3002 \u4E3B\u89B3\u6027\u306F\u5BA2\u89B3\u6027\u306E\u54F2\u5B66\u3068\u5BFE\u6BD4\u3055\u308C\u308B\u3002\u5BA2\u89B3\u6027\u306F\u500B\u4EBA\u306E\u30D0\u30A4\u30A2\u30B9\u3068\u89E3\u91C8\u3068\u611F\u60C5\u3068\u60F3\u50CF\u304B\u3089\u81EA\u7531\u306A\u771F\u7406\u3084\u73FE\u5B9F\u306E\u898B\u65B9\u3068\u3057\u3066\u8A18\u8FF0\u3055\u308C\u308B"@ja ,
"Subjectivity in a philosophical context has to do with a lack of objective reality. Subjectivity has been given various and ambiguous definitions by differing sources as it is not often the focal point of philosophical discourse. However, it is related to ideas of consciousness, agency, personhood, philosophy of mind, reality, and truth. Three common definitions include that subjectivity is the quality or condition of: \n* Something being a subject, narrowly meaning an individual who possesses conscious experiences, such as perspectives, feelings, beliefs, and desires. \n* Something being a subject, broadly meaning an entity that has agency, meaning that it acts upon or wields power over some other entity (an object). \n* Some information, idea, situation, or physical thing considered true only from the perspective of a subject or subjects. The varying definitions of subjectivity are often used together and interchangeably. The term is most commonly used as an explanation for that which influences, informs, and biases people's judgments about truth or reality; it is the collection of the perceptions, experiences, expectations, and personal or cultural understanding of, and beliefs about, an external phenomenon, that are specific to a subject. Subjectivity is contrasted to the philosophy of objectivity, which is described as a view of truth or reality that is free of any individual's biases, interpretations, feelings, and imaginings. Subjectivity and objectivity are usually seen as two directly opposing views; therefore, an understanding of one usually influences that of the other."@en ;
dbo:wikiPageWikiLink dbc:Political_philosophy ,
dbr:Social_constructionism ,
dbr:Kant ,
dbr:Michel_Foucault ,
dbr:Individuation ,
dbr:Causality ,
,
dbr:Thomas_Nagel ,
dbc:Metaphysical_theories ,
dbr:Intersubjectivity ,
dbr:Objective_reality ,
dbr:Philosophy_of_mind ,
dbr:Consciousness ,
dbr:Skepticism ,
dbc:Philosophy_of_psychology ,
dbc:Concepts_in_metaphysics ,
dbr:Personhood ,
dbr:Edmund_Husserl ,
,
,
dbc:Sociological_theories ,
dbc:Ontology ,
dbr:Q_methodology ,
dbr:Georg_Wilhelm_Friedrich_Hegel ,
dbr:Jean-Paul_Sartre ,
dbr:University_of_Massachusetts_Press ,
,
dbr:Relativism ,
dbr:Ned_Block ,
dbr:Johann_Gottlieb_Fichte ,
,
dbc:Concepts_in_metaphilosophy ,
dbr:Descartes ,
dbr:Aristotle ,
dbr:Individual ,
,
dbr:Reality ,
,
dbc:Concepts_in_the_philosophy_of_mind ,
dbc:Concepts_in_the_philosophy_of_science ,
dbr:John_Locke ,
dbr:Phenomenon ,
dbr:Culture_shock ,
dbr:Religion ,
dbc:Metaphysics_of_mind ,
dbr:Being_and_Nothingness ,
dbr:Self ,
dbr:Political_subjectivity ,
dbr:Transcendental_subjectivity ,
dbc:Subjective_experience ,
dbr:Dogma ,
dbr:Jacques_Derrida ,
,
dbr:Autonomy ,
dbr:Philosophy ,
dbr:Existentialism ,
,
dbr:Truth .
@prefix dbt: .
dbr:Subjectivity dbp:wikiPageUsesTemplate dbt:Wikiquote ,
dbt:Wiktionary ,
dbt:Portal ,
dbt:Other_uses ,
dbt:ISBN ,
dbt:Merge ,
dbt:Citation_needed ,
dbt:Short_description ,
dbt:Consciousness ,
dbt:Cite_journal ,
dbt:Reflist ;
dbo:wikiPageRevisionID 1115779374 .
@prefix ns9: .
dbr:Subjectivity dbo:wikiPageExternalLink ns9:SRahimi ,
,
.
@prefix xsd: .
dbr:Subjectivity dbo:wikiPageLength "12904"^^xsd:nonNegativeInteger ;
dbo:wikiPageID 615724 .
@prefix owl: .
@prefix dbpedia-fy: .
dbr:Subjectivity owl:sameAs dbpedia-fy:Subjektiviteit .
@prefix ns13: .
dbr:Subjectivity owl:sameAs ns13:Subyektivlik .
@prefix dbpedia-ca: .
dbr:Subjectivity owl:sameAs dbpedia-ca:Subjectivitat .
@prefix dbpedia-sv: .
dbr:Subjectivity owl:sameAs dbpedia-sv:Subjektivitet .
@prefix dbpedia-nn: .
dbr:Subjectivity owl:sameAs dbpedia-nn:Subjektivitet ,
,
.
@prefix dbpedia-pt: .
dbr:Subjectivity owl:sameAs dbpedia-pt:Subjetividade .
@prefix dbpedia-fi: .
dbr:Subjectivity owl:sameAs dbpedia-fi:Subjektiivisuus ,
.
@prefix dbpedia-sh: .
dbr:Subjectivity owl:sameAs dbpedia-sh:Subjektivnost .
@prefix ns20: .
dbr:Subjectivity owl:sameAs ns20:CCAF ,
,
,
,
,
.
@prefix wikidata: .
dbr:Subjectivity owl:sameAs wikidata:Q1139554 ,
.
@prefix dbpedia-nl: .
dbr:Subjectivity owl:sameAs dbpedia-nl:Subjectiviteit .
@prefix dbpedia-sl: .
dbr:Subjectivity owl:sameAs dbpedia-sl:Subjektivnost ,
,
,
.
@prefix dbpedia-ro: .
dbr:Subjectivity owl:sameAs dbpedia-ro:Subiectivitate ,
.
@prefix dbpedia-eu: .
dbr:Subjectivity owl:sameAs dbpedia-eu:Subjektibotasun ,
,
,
,
dbr:Subjectivity ,
,
,
.
@prefix dbpedia-et: .
dbr:Subjectivity owl:sameAs dbpedia-et:Subjektiivsus ,
.
@prefix dbpedia-eo: .
dbr:Subjectivity owl:sameAs dbpedia-eo:Subjektiveco ,
,
.
@prefix dbpedia-no: .
dbr:Subjectivity owl:sameAs dbpedia-no:Subjektivitet .
@prefix dbpedia-es: .
dbr:Subjectivity owl:sameAs dbpedia-es:Subjetividad .
@prefix dbpedia-az: .
dbr:Subjectivity owl:sameAs dbpedia-az:Subyektivlik .
@prefix gold: .
dbr:Subjectivity gold:hypernym dbr:Concept .
@prefix prov: .
dbr:Subjectivity prov:wasDerivedFrom ;
foaf:isPrimaryTopicOf wikipedia-en:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Human_science dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Noise_music dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Self dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Low_back_pain dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Certainty dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Dehumanization dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Cost_the_limit_of_price dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Intelligent_designer dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Felony_murder_and_the_death_penalty_in_the_United_States dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:John_Lent dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Juliana_Yasin dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Psychopathy_Checklist dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Romantic_poetry dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Sexual_desire dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Sister_Outsider dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Nitrogen_narcosis dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Cold dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Loudness dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Ultra-Romanticism dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Hypnagogia dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:PH_indicator dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Addiction dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Delusional_disorder dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Relational_art dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Transcranial_magnetic_stimulation dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Interactionism dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Intersubjective_verifiability dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Nadir_Afonso dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Consensus_reality dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Demarcation_problem dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Objective_approach dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Pre-_and_post-test_probability dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Olivia_Manning dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Exception_handling dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:The_Taming_of_the_Shrew dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Jean-Jacques_Rousseau dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Infotainment dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Cult dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Joseph_Conrad dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Rebellion dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Fatimah_Tuggar dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Levantine_archaeology dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Post-processual_archaeology dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Castle_doctrine dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Caption_contest dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Perfection dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:List_of_commonly_misused_English_words dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Religious_experience dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Video_recall dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Animal_consciousness dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Jungian_interpretation_of_religion dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:ASMR dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Effects_of_cannabis dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Stanford_prison_experiment dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Versuch_einer_Metaphysik_der_inneren_Natur dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Nomothetic_and_idiographic dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Housewife_of_the_Year dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:College_and_university_rankings_in_the_United_States dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Dieter_Henrich dbo:wikiPageWikiLink dbr:Subjectivity ;
dbo:mainInterest dbr:Subjectivity .
dbr:Byron_Good dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Beginning_of_human_personhood dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:R_v_Ghosh dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Wooden_iron dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Nikolas_Rose dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Woman_in_Mind dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Mental_mapping dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Kyokan dbo:wikiPageWikiLink dbr:Subjectivity .
@prefix ns33: .
ns33:_The_Final_Secret_of_the_Illuminati dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:The_Matrixial_Gaze dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:History_of_Shit dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:ISU_Judging_System dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Critical_communicative_methodology dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Adaptive_behavior dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Rashomon_effect dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Spatial_citizenship dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Salomon_Maimon dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:The_Night_the_Bed_Fell dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Therapeutic_alliance dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Gian_Maria_Annovi dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Ideal_womanhood dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Eugenics dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Trance dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Androgyny dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Family_therapy dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Rainer_Maria_Rilke dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Chicano dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Maurice_Merleau-Ponty dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Iranian_philosophy dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Implicit_learning dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Tip_of_the_tongue dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Labor_theory_of_value dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Paolo_Virno dbo:wikiPageWikiLink dbr:Subjectivity ;
dbo:mainInterest dbr:Subjectivity .
dbr:Q_methodology dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Historiography_of_early_Christianity dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Psychological_and_sociological_effects_of_spaceflight dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Derealization dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Center_for_Subjectivity_Research dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Frontal_lobe_injury dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Legal_coding dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Metamorphopsia dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Thomas_Kuhn dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Alfio_Giuffrida dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Alterity dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Sturm_und_Drang dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Human_resource_accounting dbo:wikiPageWikiLink dbr:Subjectivity .
@prefix ns34: .
ns34:_A_Flaw_in_Human_Judgment dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Marxist_humanism dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Present_day dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Staring dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Ed_van_der_Elsken dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Audio_restoration dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Vira_Ageyeva dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Low-complexity_art dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Quality_of_life dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Cultural_imperialism dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Sexism dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Emergence dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Egocentrism dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Robert_Kegan dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Objectification dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Solipsism dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Face_validity dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Cum_Town dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Motor_theory_of_speech_perception dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Digital_hoarding dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Philosophical_Inquiries_into_the_Essence_of_Human_Freedom dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Idola_specus dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Isabell_Lorey dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Visual_pollution dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Export_performance dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
@prefix ns35: .
ns35:_A_Historical_Novel dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Macabre_constant dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Simple_non-inferential_passage dbo:wikiPageWikiLink dbr:Subjectivity .
dbo:wikiPageWikiLink dbr:Subjectivity .
dbr:Engel_classification dbo:wikiPageWikiLink dbr:Subjectivity .