Samuel Crowther (c. 1809 – 31 December 1891) was a Yoruba linguist, clergyman, and the first African Anglican bishop of West Africa. Born in Osogun (in what is now Ado-Awaye, Oyo State, Nigeria), he and his family were captured by Fulani slave raiders when he was about twelve years old.[2] This took place during the Yoruba civil wars, notably the Owu wars of 1821–1829, where his village Osogun was ransacked. Ajayi was later on resold to Portuguese slave dealers,[3] where he was put on board to be transported to the New World through the Atlantic.
Samuel Ajayi
Crowther | |
---|---|
Primate of all Nigeria | |
Church | Church of Nigeria |
See | Bishop of the Niger[1] |
In office | 1864–1891 |
Personal details | |
Born | c. 1809 Osogun, Oyo Empire |
Died | 31 December 1891 Lagos, Lagos Colony | (aged 82)
Education | St Mary's Church, Fourah Bay College, Oxford University |
Crowther was freed from slavery at a coastal port by the Royal Navy's West Africa Squadron, which was enforcing the British ban against the Atlantic slave trade. The liberated peoples were resettled in Sierra Leone. In Sierra Leone, Ajayi adopted the English name Samuel Crowther, and began his education in English.[4] He adopted Christianity and also identified with Sierra Leone's then ascendant Krio ethnic group. He studied languages and was ordained as a minister in England, where he later received a doctoral degree from Oxford University. He prepared a Yoruba grammar and translation of the Anglican Book of Common Prayer into Yoruba, also working on a Yoruba version of the Bible, as well as other language projects.[5]
Biography
editA grandson of King Abiodun,[6] through his mother, Afala, Ajayi was around 12 years old when he and his family were captured, along with his entire village, by Fulani slave raiders in March 1821 and sold to Portuguese slave traders. His mother Afala, who was later baptized with the name Hannah, toddler brother, and other family members were among the captives. His father, Ayemi, was most likely killed in the raid of his village or shortly afterwards.[7]
The British outlawed the Atlantic slave trade in 1807 and used their navy to patrol the coast of Africa. During that period, Spain and Portugal still allowed the Atlantic slave trade in their colonies in the Americas. Before the slave ship left port for the Americas, it was boarded by crew from a British Royal Navy ship under the command of Captain Henry Leeke. They freed the captives, and took Ajayi and his family to Freetown, Sierra Leone, where they were resettled by local authorities.[8]
While in Sierra Leone, Crowther was cared for by the Anglican Church Missionary Society (CMS) and was taught English. Due to his remarkable intellectual qualities, Ajayi was sent to school, and within a short time, he was able to read the Bible with ease. He converted to Christianity. On 11 December 1825 he was baptized by John Raban,[9] naming himself after Samuel Crowther, vicar of Christ Church, Newgate, London, and one of the pioneers of the CMS.[1]
While in Freetown, Crowther became interested in languages. In 1826 he was taken to England to attend the school of St Mary's Church[10] in Islington, which had established a connection with free Africans in the 18th century. He returned to Freetown in 1827. He was the first student admitted to the newly opened Fourah Bay College,[11] an Anglican missionary school. Because of his interest in language, he studied Latin and Greek of the classical curriculum, but also Temne of West Africa. After completing his studies, Crowther began teaching at the school.[2]
Crowther's missionary journey to Yoruba country (present day Nigeria) began in 1841. He represented the missionary arm of the Niger Expedition,[12] alongside Rev. J. F. Schön. Crowther was ordained a priest and selected for the CMS[13] project in the Yoruba mission on his second visit to England in 1843, after his brilliant account of the expedition and the rare qualities he displayed. In 1846, Crowther and Rev. Townsend opened the CMS mission in Abeokuta. During the 1854 Niger Expedition, Crowther had a hand in the founding of the missions in Niger.
Marriage and family
editCrowther married a schoolmistress, Asano (i.e. Hassana; she was formerly Muslim), baptised Susan. She had also been liberated from a Portuguese slave ship as mentioned in Crowther's 1837 letter.[14] He writes: "She was captured by His Majesty's ship Bann, Captain Charles Phillips, on the 31st October 1822." Asano was therefore among the captives resettled in Sierra Leone. She had also converted to Christianity. Their several children included Dandeson Coates Crowther,[15] who later entered the ministry and in 1891 became archdeacon of the Niger Delta.[16]
Their second daughter, Abigail, married Thomas Babington Macaulay, a junior associate.[17] Their son and Crowther's grandson, Herbert Macaulay, became one of the first Nigerian nationalists.
Mission
editCrowther was selected to accompany the missionary James Schön on the Niger expedition of 1841.[18] Together with Schön, he was expected to learn Hausa for use on the expedition. Its goal was to stimulate commerce, teach agricultural techniques, encourage Christianity, and help end the slave trade. Following the expedition, Crowther was recalled to England, where he was trained as a minister and ordained by the Bishop of London. Schön wrote to the Church Missionary Society noting Crowther's usefulness and ability on the expedition, recommending that he be prepared for ordination.[19]
Crowther returned to Africa in 1843 and, with Henry Townsend, opened a mission in Abeokuta, in today's Ogun State, Nigeria.[15]
Crowther began translating the Bible into Yoruba and compiling a Yoruba dictionary. In 1843, his grammar book, on which he had begun working during the Niger expedition, was published. A Yoruba version of the Anglican Book of Common Prayer followed later. Crowther also compiled A Vocabulary of the Yoruba Language,[20] including a large number of local proverbs, published in London in 1852.
Following the British Niger Expeditions of 1854 and 1857, Crowther, published an Igbo primer written by a young Igbo missionary named Simon Jonas, who travelled with him to Aboh in 1857. He published one for the Nupe language in 1860, and a full grammar and vocabulary of Nupe in 1864.[21]
Crowther had become a close associate and friend of Captain James Pinson Labulo Davies, an influential politician, mariner, philanthropist and industrialist in colonial Lagos.[22] The two men collaborated on social initiatives in Lagos, such as the founding of The Academy (a social and cultural center for public enlightenment) on 24 October 1866. Crowther was the first patron and Captain J. P. L. Davies was the first president.[23]
Merits
editIn 1864, Crowther was ordained as the first African bishop of the Anglican Church; he was consecrated a bishop on St Peter's day in 1864, by Charles Longley, Archbishop of Canterbury, at Canterbury Cathedral.[24] The licence from Queen Victoria for Crowther's consecration as a bishop authorised and empowered him "Bishop of the United Church of England and Ireland in the said countries in Western Africa beyond the limits of our dominions."[25] He had continued his studies and later received the degree of Doctor of Divinity from the University of Oxford.[26] He later met Queen Victoria and read the Lord's prayer to her in Yoruba, which she described as soft and melodious.[27]
In March 1881, he and his son Dandeson Crowther attended a conference on the island of Madeira, in the Atlantic Ocean west of Morocco. Crowther had begun to work in languages other than Yoruba, but he continued to supervise the translation of the Yoruba Bible (Bibeli Mimọ), which was completed in the mid-1880s, a few years before his death.[28]
Crowther is celebrated with a feast on the liturgical calendar of some Anglican churches, including the Church of Nigeria,[29] on 31 December.
Death, burial, exhumation, and reburial
editCrowther died of a stroke in Lagos, on 31 December 1891, aged 82.[15][30] He was buried at Ajele Cemetery in Lagos.
In 1971 the Lagos State Government under Mobolaji Johnson wanted to redevelop the site of the cemetery for new government offices and issued notices to families of the deceased. Seth Kale, Anglican Bishop of Lagos, representing the Anglican community[31] and Crowther's family, delayed exhumation and reburial until 1976. An elaborate ceremony was held at a new burial site and a cenotaph was installed at Cathedral Church of Christ, Lagos.[32]
Notes
edit- ^ a b DACB.
- ^ a b Igbadiwei, Ebimoboere (8 December 2020). "Samuel Ajayi Crowther: First African Anglican Bishop in Nigeria". Nigerianhistoryonline.com. Retrieved 2 June 2021.
- ^ de Sousa, Lúcio (14 March 2019). "4 Reorganization of the Portuguese Slave Trade 180". The Portuguese Slave Trade in Early Modern Japan. BRILL. pp. 180–259. doi:10.1163/9789004388079_006. ISBN 9789004365803. S2CID 191868030. Retrieved 31 December 2021.
- ^ "Ajayi Crowther: Legacies of a legend". The Sun Nigeria. 29 April 2021. Retrieved 2 June 2021.
- ^ "Samuel Ajayi Crowther, 1890 · Slavery Images". slaveryimages.org. Archived from the original on 2 June 2021. Retrieved 2 June 2021.
- ^ Posted by Otedo News Update on 23 February, 2011 at 9:58pm in Useful info; Discussions, View. "Yoruba Enslavement of African Ancestors, Major Blocks on W.African Transatlantic Slave Trade". ihuanedo.ning.com. Archived from the original on 25 January 2020. Retrieved 22 January 2020.
{{cite web}}
: CS1 maint: numeric names: authors list (link) - ^ "Crowther, Samuel Adjai [or Ajayi] (c. 1807–1891) | History of Missiology". www.bu.edu. Retrieved 2 June 2021.
- ^ Falola & Usman 2009, p. 67.
- ^ Walls, Andrew (January 1992). "The legacy of Samuel Ajayi Crowther" (PDF). International Bulletin of Missionary Research: 16. Archived from the original on 25 April 2015.
{{cite journal}}
: CS1 maint: unfit URL (link) - ^ "Our heroes past: Samuel Ajayi Crowther". The Guardian Nigeria News - Nigeria and World News. 7 April 2019. Retrieved 8 March 2022.
- ^ Herskovits 1965, p. 35.
- ^ Hooker, William Jackson, ed. (2011), "Botany of the Niger Expedition", Niger Flora, Cambridge: Cambridge University Press, pp. 73–88, doi:10.1017/cbo9781139004398.005, ISBN 9781139004398, retrieved 31 December 2021
- ^ "Hetherwick, Rev. Alexander, (12 April 1860–3 April 1939), late Head of Church of Scotland Mission, Blantyre, Nyasaland". Who Was Who. Oxford University Press. 1 December 2007. doi:10.1093/ww/9780199540884.013.u211173. Retrieved 31 December 2021.
- ^ Adegbamigbe, Ademola (25 August 2019). "Ajayi Crowther's 182-year old letter: How I was captured, sold into slavery". The News Nigeria.
- ^ a b c Buckland 1901.
- ^ "Ecclesiastical Intelligence". The Times. No. 33232. London. 27 January 1891. p. 12.
- ^ "Macaulay, Thomas Babington (1826 to 1878)". Dictionary for African Christian Biography. Archived from the original on 19 August 2014. Retrieved 23 January 2015.
- ^ Church Missionary Society 1896, pp. 23–64.
- ^ Page 1888, p. 64.
- ^ Crowther & Vidal 1852.
- ^ Oluniyi 2017, p. 132.
- ^ Elebute 2013, p. 169.
- ^ Adedeji 1971, pp. 25–45.
- ^ "Church news: consecration of three bishops in Canterbury Cathedral". Church Times. No. 74. 2 July 1864. p. 213. ISSN 0009-658X – via UK Press Online archives.
- ^ "Samuel Crowther: The Slave Boy Who Became Bishop of the Niger, by Jesse Page (c. 1892)". Project Canterbury.
- ^ "Bishop Crowther". Watford Observer. 30 July 1864. p. 4 col F. Retrieved 9 February 2016 – via British Newspaper Archive.
- ^ "The Story of Africa". BBC World Service.
- ^ Crowther 1900.
- ^ James, DrRaphael. "THE MOST REVEREND SAMUEL AJAYI CROWTHER CRIES OUT FROM HIS GRAVE". Archived from the original on 28 November 2020. Retrieved 29 April 2020.
- ^ "Death Of Bishop Crowther". Nottinghamshire Guardian. 2 January 1892. p. 4 col G. Retrieved 9 February 2016 – via British Newspaper Archive.
- ^ "Crowther awaits reburial". The Nigeria Nostalgia Project 1960–1980 on Facebook. Daily Times of Nigeria. 1971. Retrieved 23 January 2015.
- ^ Ukeh & Anokwuru. "83 year old Orewande Januario". NBF News. Retrieved 23 January 2015.
References
edit- Adedeji, J. A. (1971). "The Church and the Emergence of the Nigerian Theatre, 1866-1914". Journal of Historical Society of Nigeria. 6 (1): 25–45. JSTOR 41856915.
- Elebute, Adeyemo (2013). The Life of James Pinson Labulo Davies: A Colossus of Victorian Lagos. Kachifo. ISBN 978-978-52057-6-3.
- "Crowther, Samuel Ajayi, Nigeria, Anglican". Dictionary of African Christian Biography. Archived from the original on 11 July 2014. Retrieved 1 September 2014.
- Oluniyi, Olufemi Olayinka (2017). Reconciliation in Northern Nigeria: The Space for Public Apology. Frontier Press. ISBN 9789789495276.
- Herskovits, Jean (1965). A Preface to Modern Nigeria: The "Sierra Leonians" in Yoruba, 1830-1890. University of Wisconsin Press. ISBN 9780608115924.
- Falola, Toyin; Usman, Aribidesi Adisa (2009). Movements, Borders and Identities in Africa. Rochester studies in African history and the diaspora. Vol. 40. University Rochester Press. ISBN 9781580462969. ISSN 1092-5228.
- Page, Jesse (1888). Samuel Crowther: The Slave Boy who Became Bishop of the Niger. New York: Fleming H. Revell Company. p. 64. Retrieved 12 April 2015.
- Hair, Paul Edward Hedley (1967). "The Early Study of Yoruba, 1825-1850". The early study of Nigerian languages. Cambridge U. P. in association with the West African Languages Survey and the Institute of African Studies, Ibadan.
- Page, Jesse (1892). Samuel Crowther: The Slave Boy who Became Bishop of the Niger. New York: Fleming H. Revell Company.
- Walls, A. F. (January 1992). "Samuel Ajayi Crowther (1807-1891) Foremost African Christian of the Nineteenth Century" (PDF). International Bulletin of Missionary Research. 16 (1): 15–21. doi:10.1177/239693939201600104. S2CID 147655489. Archived from the original on 8 August 2022.
{{cite journal}}
: CS1 maint: unfit URL (link)(subscription required) - Buckland, Augustus Robert (1901). Lee, Sidney (ed.). Dictionary of National Biography (1st supplement). London: Smith, Elder & Co. . In
- Childe, A. F. (1852). Good out of evil, or, The history of Adjai. London: Wertheim and MacIntosh.
- Noll, Mark A. (2009). The New Shape of World Christianity: How American Experience Reflects Global Faith. InterVarsity Press. ISBN 978-0-8308-2847-0.
- Lewis, Donald M. (2004). Christianity Reborn: The Global Expansion of Evangelicalism in the Twentieth Century. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-2483-7.
- Crowther, Samuel Adjai (1900). Bibeli Mimọ Tabi Majẹmu Lailai Ati Titun. (Holy Bible in Yoruba.). London.
{{cite book}}
: CS1 maint: location missing publisher (link) - Crowther, Samuel Ajayi; Vidal, Owen Emeric (1852). A Vocabulary of the Yoruba language, Together with Introductory Remarks by the Rev. OE Vidal. London: Seeleys.
- The Church Missionary Atlas: Containing an Account of the Various Countries in which the Church Missionary Society Labours, and of the Missionary Operations. Church Missionary Society. 1896. p. 23.
Further reading
edit- Oluwatayo Adeuyan, Jacob (2011). The Journey of the First Black Bishop: Bishop Samuel Ajayi Crowther 1806-1891. AuthorHouse. ISBN 9781463407322.
- Iheukwumer, Okechukwu. "Anglicanism In Igboland". Igbo Youth Choir of Washington, DC. Archived from the original on 9 March 2005.
External links
edit- Works by Samuel Ajayi Crowther at the Biodiversity Heritage Library
- Works by Samuel Ajayi Crowther at Open Library
- Works by or about Samuel Ajayi Crowther at the Internet Archive
- "Crowther, Samuel Ajayi". Dictionary of African Christian Biography. Boston: Boston University School of Theology. 2002. Archived from the original on 11 July 2014.
- Forgotten Books website Journals of the Rev. James Frederick Schön and Mr Samuel Crowther, who, with the Sanction of Her Majesty's Government, accompanied the Expedition up the Niger in 1841, in Behalf of the Church Missionary Society (1842) (online copy)