Wikipedia

Fort Mose

Fort Mose (originally known as Gracia Real de Santa Teresa de Mose[3] [Royal Grace of Saint Teresa of Mose],[4] and later as Fort Mose,[2] or alternatively Fort Moosa or Fort Mossa[5]) is a former Spanish fort in St. Augustine, Florida. In 1738, the governor of Spanish Florida, Manuel de Montiano, had the fort established as a free black settlement, the first to be legally sanctioned in what would become the territory of the United States.[6] It was designated a US National Historic Landmark on October 12, 1994.

Fort Mose Historic State Park
Site of the old fort
LocationSt. Augustine, Florida
Coordinates29°55′40″N 81°19′31″W / 29.92778°N 81.32528°W / 29.92778; -81.32528
Area24 acres (9.7 ha)
NRHP reference No.94001645[1]
Significant dates
Added to NRHPOctober 12, 1994[1]
Designated NHLOctober 12, 1994[2]

Fort Mose Historic State Park, which now includes a visitors' center and small museum, is located on the edge of a salt marsh on the western side of the waterway separating the mainland from the coastal barrier islands. The original site of the 18th-century fort was uncovered in a 1986 archeological dig. The 24-acre (9.7 ha) site is now protected as a Florida state park, administered through the Anastasia State Recreation Area. Fort Mose is the "premier site on the Florida Black Heritage Trail".[7]

In 2022, the Florida State Parks Foundation was awarded a grant from the Florida African American Cultural and Historical Grants Program to reconstruct the fort for historic purposes. Additional funds were raised from a jazz concert held shortly before the announcement.[8]

Fort Mose has become a venue for outdoor concerts. Another blues concert was held in February 2023.

Colonial history

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Background

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As early as 1689, the colonial authorities of Spanish Florida had begun to offer asylum to escaped slaves fleeing from the Virginia Colony. One particular place of interest was St. Augustine, where the Spanish had established Mission Nombre de Dios with the help of Afro-Spanish slaves and settlers in the late 16th century.

In 1693, King Charles II of Spain issued a royal decree proclaiming that runaways would be granted asylum in Florida in return for converting to Catholicism, which required baptism with Christian names, and serving for four years in the colonial militia.[9] By 1742 the community had grown into a maroon settlement similar to those in other European colonies in the Americas, and the Spanish utilized the settlement as the first line of defence against outside incursions into Florida.[10]

Fort Mose

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Historical marker, Santa Teresa de Mose (Fort Mose), front
 
Historical Marker, Santa Teresa de Mose (Fort Mose) (reverse)
 
Copy of the plan of the fort of Saint Augustine, Florida and its contours by Royal Engineer Pedro Ruiz de Olano, 1740
 
Excerpt from the legend of Olano's map of St. Augustine, Florida and environs, drawn by Spanish royal engineer Pedro Ruiz de Olano. The map depicts Fort Mose and the Castillo de San Marcos during Oglethorpe's siege of 1740.

In 1738, Governor Montiano ordered construction of the Gracia Real de Santa Teresa de Mose military fort, about 2 miles (3.2 km) north of St. Augustine. Any fugitive slaves discovered by the Spanish were directed to head there. If they accepted Catholicism and were baptized with Christian names, and those capable served in the colonial militia, the Spanish treated them as free. The military leader at the fort, who had since 1726 been the appointed captain of the free black militia at St. Augustine,[11] was a Mandinga born in the Gambia region of Africa, and baptized as Francisco Menéndez. He had been captured by slave traders and shipped across the Atlantic to the colony of Carolina,[12] from where, he, like many other black enslaved persons, escaped and sought refuge in Spanish Florida. His status as a leader was solidified with the Spanish colonial authorities when he helped defend the city from a British attack led by John Palmer in 1728, and distinguished himself by his bravery.[13] He was the de facto leader of the maroon community at Mose.

Fort Mose was the first free black settlement legally sanctioned in what would become the United States, and had a population of about 100.[6] The village had a wall around it with dwellings inside, as well as a church and an earthen fort.

Word of the settlement of free blacks at Mose reached the British colonies of South Carolina and Georgia, and attracted escaping slaves. Fellow blacks and their Indian allies helped runaways flee southward to Florida. The Spanish colony needed skilled laborers, and the freedmen strengthened St. Augustine's military forces. In 1738 the Spanish governor established the runaways in their own fortified town (officially known as Gracia Real de Santa Teresa de Mose, but usually referred to simply as "Mose" in governmental documents of the period). This administrative action followed the example of colonial governments in the Caribbean, enabling the Spanish to hold and populate territory threatened by the Carolinians.[14] The existence of Fort Mose is believed to have helped inspire the Stono Rebellion in September 1739.[15] This was led by slaves who were "fresh from Africa".[16] During the Stono revolt, several dozen Africans believed to be from the Kingdom of Kongo tried to reach Spanish Florida. Some were successful, and they rapidly adjusted to life there, as they were already baptized Catholics (Kongo was a Catholic nation) and spoke Portuguese.[15]

As a military outpost, Mose defended the northern approach to St. Augustine, the capital of La Florida. Most of its inhabitants came originally from numerous different tribal and cultural groups in West Africa (predominately Kongos, Carabalis, and Mandinka) and had been sold into slavery in the colonies of North and South Carolina.[17] While struggling to make their way to freedom in Florida, they had frequent interactions with many Native American peoples. By successfully defending their freedom and Spanish Florida in the mid-18th century, the black inhabitants of Fort Mose had a significant role in contemporary political conflicts between European colonial powers in the southeast.[18]

The people of Mose made political alliances with the Spaniards along with their Indian allies, and took up arms against their former masters. Following the murder of some inhabitants at the fort by Indian allies of the British, Montiano ordered it abandoned and its inhabitants resettled in St. Augustine. The British later occupied the fort themselves.

The black militia fought beside Spanish regular soldiers against British forces under James Oglethorpe, who launched an attack on St. Augustine in 1740 during the War of Jenkins' Ear. During the ensuing conflict, a Floridian force consisting of Spanish troops, Indian auxiliaries, and free black militia counterattacked Oglethorpe's troops and defeated them, destroying the fort in the process. Oglethorpe was eventually forced to withdraw his forces back to Georgia, where the Black Spanish militia also participated in the unsuccessful Spanish counterattack in 1742.

By 1752, the Spanish had returned to and rebuilt Fort Mose, and the new governor forcibly relocated most of the free blacks back into the defensive settlement, from the more cosmopolitan, multilingual culture of St. Augustine.[19]

After East Florida was ceded to the British in the 1763 Treaty of Paris, most of the free black inhabitants emigrated to Cuba with the evacuating Spanish settlers.[20][21] At that time, the black population at St. Augustine and Fort Mose totaled about 3,000, of whom about three quarters were escaped slaves.[22]

The British refurbished the fort after its evacuation by the Spanish, who later returned in 1784, once again using the fort as a military outpost. It was later occupied by the Florida Patriots, who sought to capture Florida for the newly established United States. An ambush by a Spanish and Indian alliance (again including black combatants) destroyed the fort for a final time in 1812.[23][24]

Legacy

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A haven for refugee slaves mainly from South Carolina and Georgia, Fort Mose is considered the "premier site on the Florida Black Heritage Trail".[7] The National Park Service highlights it as a precursor site of the Underground Railroad.[6] This was the network in the antebellum years preceding the American Civil War by which slaves escaped to freedom, most often to the North and Canada, but also to the Bahamas and Mexico.

Modern identification and archaeological investigation of the site

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The entrance of Fort Mose Historic State Park.
 
Artifacts found at Fort Mose site, exhibited in Visitors Center

The site was abandoned when Spanish Florida was ceded to British in 1763 Treaty of Paris, with the community being evacuated by the Spanish to Cuba. The empty site was demolished by the British in 1812, during the War of 1812. In 1968, motivated by the recent (1963–1964) racial violence in St. Augustine (see St. Augustine movement), Frederick Eugene "Jack" Williams, a long time St. Augustine resident, historian and amateur archaeologist, located the site from an old map, purchased the land, and began a campaign, supported by the Black Caucus in the Florida legislature, to have the site excavated.[25]

From 1986 to 1988, a team of specialists, the Fort Mose Research Team—led by Kathleen Deagan of the Florida Museum of Natural History, Jane Landers (then with University of Florida and subsequently with Vanderbilt University), and John Marron of the University of Florida—performed an archaeological and historical investigation at Fort Mose.[26] Their work revealed the site of the original fort,[27] as well as the second facility constructed in 1752. Their discoveries showed that Africans played important roles in the geopolitical conflicts between European colonial powers in the southeast of what is now the United States.

Documents examined by historian Jane Landers in the colonial archives of Spain, Florida, Cuba, and South Carolina reveal who lived in Mose and some idea of what their lives were like in the settlement. In 1759 the village consisted of twenty-two palm thatched huts housing thirty-seven men, fifteen women, seven boys and eight girls. The people of Mose grew their own crops and their men stood guard at the fort or patrolled the frontier in service to the crown.[28] They attended Mass in a wooden chapel where their priest also lived. Most of them married other refugees, but some married Indian women or slaves who lived in St. Augustine.

In the first year of excavating the archaeologists uncovered remains of fort structures, including its moat, clay-daubed earthen walls and the wooden structures inside the walls. They found a wide assortment of artifacts: military paraphernalia such as gunflints, lead shot, metal buckles and hardware; household items such as pipestems, thimbles, nails, ceramics, and bottle glass;[29] and food remnants such as burnt seeds and bone.[30]

 
A panorama of the hammocks and salt marsh at the site of Fort Mose.

Fort Mose's location on the small tidal channel called Mose Creek (Caño Mose) (now generally referred to as Robinson Creek) gave the Mose settlers access to the estuarine mud flats, oyster bars, salt marshes, and other tidal creeks of the Tolomato River, or North River, which joins the Matanzas River to form Matanzas Bay, St. Augustine's harbor. This tidal estuary was a rich source of food. Analysis of faunal remains found at the site by the team zooarchaeologist Elizabeth Reitz indicated that the Mose villagers had a diet very similar to that of the nearby Indian communities, with a heavy dependence on marine proteins and wild foods.[31]

From 2019 to 2024, new archaeological investigations have been carried out at the site in a project jointly sponsored by Flagler College, the University of Florida, the University of Texas at Austin, and LAMP (Lighthouse Archaeological Maritime Program), the research arm of the St. Augustine Lighthouse & Maritime Museum. These excavations are unique in that they have been conducted both on land and underwater in the surrounding creeks, resulting in a wide variety of domestic and military artifacts and food remains from the 1752-1764 Black militia along with other periods of occupation.[32]

Facilities

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Today, artifacts are displayed in the museum within the Visitor Center at the park. On the grounds, interpretive panels are used to illustrate the history of the site. Three replicas of historic items have been installed within the park: a choza or cooking hut, a small historic garden, and a small Spanish flat boat called a barca chata.

In January 2024, a groundbreaking ceremony was enacted for the construction of a replica of the 1738 fort on park grounds. This is intended to be a full-scale replica of the original fortification. The construction of a replica open to visitors to the park has been a goal of the Fort Mose Historical Society since the mid-1990s, though the project did not move forward in earnest until the early 2020s when major donations and grants secured the necessary funding, estimated at around $3 million. Construction is currently underway.[33]

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The story of Fort Mose is told in a juvenile book published in 2010 by Deagan and Darcie MacMahon. It contains material not typically found in a children's book: an index, a long list of sources, internet resources, and documentation for all the illustrations.[34] Landers has also written a full-length history of Spanish Florida, which covers Mose in detail.[35]

Fort Mosé Bourbon

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In 2022, a Black-owned Fort Lauderdale distillery released Fort Mosé [sic] Bourbon.[36]

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These panels are posted at the Visitor Center in Fort Mose Historic State Park.

  •  
    African Origins
  •  
    Middle Passage
  •  
    British Enslavement
  •  
    Escape and Flight
  •  
    Fort Mose I
  •  
    Bloody Mose
  •  
    Fort Mose II
  •  
    Evacuation
  •  
    Black Militia

See also

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References

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Library resources about
Fort Mose
  1. ^ a b "National Register Information System – (#94001645)". National Register of Historic Places. National Park Service. July 9, 2010.
  2. ^ a b "Fort Mose Site". National Historic Landmark summary listing. National Park Service. 2008-06-20. Archived from the original on 2009-01-21.
  3. ^ Kathleen A. Deagan (2014). "Fort Mose: America's first Free Black Community". In Ann L.; Henderson Gary R. Mormino; Carlos J. Cano (eds.). Spanish Pathways in Florida, 1492-1992: Caminos Españoles en La Florida, 1492-1992. Pineapple Press. p. 142. ISBN 978-1-56164-744-6.
  4. ^ Fastiggi, Robert L. (2010). New Catholic Encyclopedia Supplement 2009. Gale/Cengage Learning. p. 339. ISBN 978-1-4144-7527-1.
  5. ^ Hurston, Zora Neal; Logan, Rayford Whittingham (1927). Woodson, Carter Godwin (ed.). "Communications". The Journal of Negro History. 12 (1). Association for the Study of Negro Life and History: 664.
  6. ^ a b c Aboard the Underground Railroad – Fort Mose Site, National Park Service
  7. ^ a b Darcie MacMahon; Kathleen Deagan (September–October 1996). "Legacy of Fort Mose - Archaeology Magazine Archive". Archaeology. 49 (5). Retrieved 20 July 2019.
  8. ^ "St. Augustine's Fort Mose gains more exposure, over $1.23M boost from grants, jazz series". St. Augustine Record. Retrieved 2022-05-22.
  9. ^ Patrick Riordan (Summer 1996). "Finding Freedom in Florida: Native Peoples, African Americans, and Colonists, 1670-1816". The Florida Historical Quarterly. 75 (1). Florida Historical Society: 30.
  10. ^ Peter Linebaugh; Marcus Rediker (2000). The Many-headed Hydra: Sailors, Slaves, Commoners, and the Hidden History of the Revolutionary Atlantic. Beacon Press. p. 205. ISBN 978-0-8070-5007-1.
  11. ^ Alan Gallay (11 June 2015). Colonial Wars of North America, 1512-1763 (Routledge Revivals): An Encyclopedia. Routledge. p. 435. ISBN 978-1-317-48719-7.
  12. ^ Jane Landers (3 October 2013). "The Atlantic Transformations of Francisco Menéndez". In Lisa A. Lindsay, John Wood Sweet (ed.). Biography and the Black Atlantic. University of Pennsylvania Press. p. 213. ISBN 978-0-8122-4546-2.
  13. ^ Ira Berlin (July 2009). Many Thousands Gone: The First Two Centuries of Slavery in North America. Harvard University Press. p. 74. ISBN 978-0-674-02082-5.
  14. ^ Jane Landers (22 October 1999). "Gracia Real de Santa Teresa de Mose: A Free Black Town in Spanish Colonial Florida". In Darlene Clark; Hine Earnestine L. Jenkins (eds.). A Question of Manhood, Volume 1: A Reader in U.S. Black Men's History and Masculinity, "Manhood Rights": The Construction of Black Male History and Manhood, 1750-1870. Indiana University Press. p. 91. ISBN 0-253-11247-8.
  15. ^ a b Berlin 2009, p. 73
  16. ^ Patrick Riordan (Summer 1996). "Finding Freedom in Florida: Native Peoples, African Americans, and Colonists, 1670-1816". The Florida Historical Quarterly. 75 (1). Florida Historical Society: 25.
  17. ^ Jane Landers (22 October 1999). "Gracia Real de Santa Teresa de Mose: A Free Black Town in Spanish Colonial Florida". In Darlene Clark; Hine Earnestine L. Jenkins (eds.). A Question of Manhood, Volume 1: A Reader in U.S. Black Men's History and Masculinity, "Manhood Rights": The Construction of Black Male History and Manhood, 1750-1870. Indiana University Press. p. 104. ISBN 0-253-11247-8.
  18. ^ Elizabeth J. Reitz (1994). "Zooarchaeological Analysis of a Free African Community: Gracia Real de Santa Teresa de Mose". Historical Archaeology. 28 (1). Springer: 24. doi:10.1007/BF03374179. ISSN 0440-9213. S2CID 164170697.
  19. ^ Berlin 2009, p. 76
  20. ^ Jane Landers (1990). "Gracia Real de Santa Teresa de Mose: A Free Black Town in Spanish Colonial Florida". The American Historical Review. 95 (1). Oxford University Press: 29. doi:10.2307/2162952. ISSN 0002-8762. JSTOR 2162952.
  21. ^ Kathleen A. Deagan; Darcie A. MacMahon (1995). Fort Mose: Colonial America's Black Fortress of Freedom. University Press of Florida. p. 17. ISBN 978-0-8130-1352-7.
  22. ^ Berlin2009, p. 76
  23. ^ Deagan, Kathleen A; MacMahon, Darcie (1996). Fort Mose : Colonial America's Black Fortress of Freedom. Univ. Press of Florida. ISBN 0-8130-1351-8. OCLC 633802185.
  24. ^ Kruse, Paul (1952). "A Secret Agent in East Florida: General George Mathews and the Patriot War". The Journal of Southern History. 18 (2): 210. doi:10.2307/2954272. JSTOR 2954272. Retrieved 13 June 2022.
  25. ^ McIver, Stuart (February 14, 1993). "Fort Mose's Call To Freedom. Florida's Little-known Underground Railroad Was the Escape Route Taken by Slaves Who Fled to the State in the 1700s and Established America's First Black Town". Sun-Sentinel. Archived from the original on February 13, 2018. Retrieved February 10, 2018.
  26. ^ Kathleen A. Deagan; Jane Landers (29 August 1999). "(13) Fort Mose: Earliest Free African-American Town in the United States". In Theresa A. Singleton (ed.). I, Too, Am America: Archaeological Studies of African-American Life. University of Virginia Press. p. 262. ISBN 978-0-8139-2916-3.
  27. ^ Orser Jr., Charles E. (2016). Historical Archaeology. London, England: Routledge. pp. 151–152. ISBN 978-1-317-29707-9.
  28. ^ Jane Landers (1999). Black Society in Spanish Florida. University of Illinois Press. p. 35. ISBN 978-0-252-06753-2.
  29. ^ Kathleen A. Deagan; Jane Landers (29 August 1999). "(13) Fort Mose: Earliest Free African-American Town in the United States". In Theresa A. Singleton (ed.). I, Too, Am America: Archaeological Studies of African-American Life. University of Virginia Press. p. 272. ISBN 978-0-8139-2916-3.
  30. ^ "Fort Mose: America's Black Colonial Fortress of Freedom". Florida Museum. University of Florida. 9 August 2017. Retrieved 27 July 2019.
  31. ^ Jane Landers (1999). Black Society in Spanish Florida. University of Illinois Press. p. 55. ISBN 978-0-252-06753-2.
  32. ^ "Freedom Fort". archaeology.org. Retrieved 2024-07-06.
  33. ^ "Florida State Parks Foundation unveils renderings for Fort Mose reconstruction". fortmose.org. Retrieved 2020-07-06.
  34. ^ Turner, Glennette Tilley (2010). Fort Mose and the Story of the Man who Built the First Free Black Settlement in Colonial America. Abrams Books for Young Readers. ISBN 9780810940567.
  35. ^ Landers, Jane. "UI Press | Jane Landers | Black Society in Spanish Florida". www.press.uillinois.edu. Retrieved 2022-10-13.
  36. ^ Oropeza, Daniel (Jun 19, 2022). "South Florida entrepreneur set to build first distillery in Fort Lauderdale owned by Black spirits producer". Miami Herald. pp. A21, A22.
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