Heli (Greek: Ἠλί, Hēli; Eli in the New American Standard Bible) is an individual mentioned in the Gospel of Luke as the grandfather of Jesus. In Luke's genealogy of Jesus, Heli is listed as the father of Joseph (the husband of Mary), and the son of Matthat (Greek: Μαθθάτ).
Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, of Heli, of Matthat, of Levi (...)[1]
Heli is not mentioned in the genealogy of Jesus in the Gospel of Matthew, the only other canonical gospel to include a genealogy; that genealogy instead identifies "Jacob" as Joseph's putative father.[2]
Two genealogies of Jesus
editThe New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke.[3] Matthew starts with Abraham, while Luke begins with Adam. The lists are identical between Abraham and David, but differ radically from that point. Matthew has twenty-seven generations from David to Joseph, whereas Luke has forty-two, with almost no overlap between the names on the two lists. Notably, the two accounts also disagree on who Joseph's father was: Matthew says he was Jacob, while Luke says he was Heli.[4]
Traditional Christian scholars (starting with Africanus and Eusebius[5]) have put forward various theories that seek to explain why the lineages are so different,[6] such as that Matthew's account follows the lineage of Joseph, while Luke's follows the lineage of Mary. Some modern critical scholars like Marcus Borg and John Dominic Crossan state that both genealogies are inventions, intended to bring the Messianic claims into conformity with Jewish criteria.[7]
Another possibility is that since both Heli and Jacob have a similar name listed as their father (Matthan in Matthew, Matthat in Luke), a discrepancy that can easily be accounted for by error, that the names Heli and Jacob refer to the same person. Matthew relied heavily on fitting existing prophecy to the narrative; in the Old Testament, Jacob (the last of the biblical patriarchs) also had a son named Joseph.[8] This explanation fits for Heli/Jacob himself, but not for the earlier genealogies.
The curse on the Solomonic line
editThis is what the LORD says: 'Record this man as if childless, a man who will not prosper in his lifetime, for none of his offspring will prosper, none will sit on the throne of David or rule anymore in Judah.
If Matthew's genealogy is that of Mary, and Luke's of Joseph, then there is a problem with the curse on the Solomonic line, dating from the time of Jeconiah where Jeremiah pronounced that no descendant of Jeconiah would again sit on the throne of David in Judah.[9] In contrast, if Luke's genealogy is that of Mary, and Matthew's of Joseph,[10][11][12][13] then this creates no problem with the curse on the Solomonic line. However, Jeconiah's grandson Zerubbabel is later chosen by God,[14] and was a governor of the Achaemenid Empire's Yehud Medinta (Province of Judah),[15][16] as appointed by Darius the Great.[17]
Saint Joachim and Saint Anne
editThe apocryphal Protoevangelium of James gives the story of Saint Joachim and Saint Anne as the parents of Mary. This is largely followed in Catholic, Orthodox, and Anglican tradition.
References
edit- ^ Luke 3:23: NKJV
- ^ Matthew 1:16
- ^ Matthew 1:1–16; Luke 3:23–38
- ^ Matthew 1:16; Luke 3:23
- ^ Eusebius Pamphilius, Church history, Life of Constantine §VII.
- ^ R. T. France, The Gospel According to Matthew: An Introduction and Commentary (Eerdmans, 1985) pages 71–72.
- ^ Marcus J. Borg, John Dominic Crossan, The First Christmas (HarperCollins, 2009) page 95.
- ^ Spong, John Shelby. Jesus for the non-religious. HarperCollins. 2007. ISBN 0-06-076207-1.
- ^ ed. Allen Paul Wikgren Early Christian origins: studies in honor of Harold R. Willoughby 1961 "The tracing of Jesus through Nathan rather than Solomon may have been promoted by the curse of Jeremiah against Jechoniah"
- ^ Ironside, Harry A. (2007). Luke. Kregel Academic. p. 73. ISBN 978-0825496653.
- ^ Ryrie, Charles C. (1999). Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth. Moody Publishers. ISBN 978-1575674988.
- ^ Schaff, Philip (1882), The Gospel According to Matthew, New York: Charles Scribner's Sons, pp. 4–5, ISBN 0-8370-9740-1
- ^ Robertson, A.T. "Commentary on Luke 3:23". "Robertson's Word Pictures of the New Testament". Broadman Press 1932,33, Renewal 1960.
- ^ Haggai 2:23
- ^ Haggai 1:1
- ^ Michael H. Floyd and Robert D. Haak Eds. Prophets and Prophetic Texts In Second Temple Jerusalem. (New York, T & T Clark International, 2006). 104.
- ^ Diana Edelman. The Origins of the 'Second' Temple: Persian Imperial Policy and the Rebuilding of Jerusalem. (Oakville, CT, Equinox Publishing Ltd, 2005. 2.