Wikipedia

Kura–Araxes culture

(Redirected from Kura-Araxes culture)

The Kura–Araxes culture (also named Kur–Araz culture, Mtkvari–Araxes culture, Early Transcaucasian culture, Shengavitian culture[1][2]) was an archaeological culture that existed from about 4000 BC until about 2000 BC,[3] which has traditionally been regarded as the date of its end; in some locations it may have disappeared as early as 2600 or 2700 BC.[4] The earliest evidence for this culture is found on the Ararat plain; it spread north in the Caucasus by 3000 BC.[5]

Kura–Araxes culture, Kur–Araz culture
Early expansion of the Kuro-Araxes culture (light shading) shown in relation to subsequent cultures in the area, such as Urartu (dark shading).
Geographical rangeSouth Caucasus, Armenian Highlands, North Caucasus
PeriodBronze Age
Datescirca 3,400 B.C.E. — circa 2,000 B.C.E.
Major sitesShengavit
Preceded byShulaveri-Shomu culture
Followed byTrialeti culture, Nakhchivan culture

Altogether, the early Transcaucasian culture enveloped a vast area approximately 1,000 km by 500 km,[6] and mostly encompassed the modern-day territories of the South Caucasus (except western Georgia), northwestern Iran, the northeastern Caucasus, eastern Turkey, and as far as northern Syria.[7][8]

The name of the culture is derived from the Kura and Araxes river valleys. Some local variations of the Kura–Araxes culture are sometimes known as Shengavitian, Karaz (Erzurum), Pulur (after a site renamed later as Sakyol), and Yanik Tepe (Iranian Azerbaijan, near Lake Urmia) cultures.[9] It gave rise to the Khirbet Kerak-ware culture found in the Levant and Trialeti culture of the South Caucasus and Armenian Highlands. In Nakhchivan region and nearby areas, Kura-Araxes culture was followed by Nakhchivan culture.

This civilization was characterized by an agricultural sedentary economy with more than a thousand settlements covering the fertile riverside valleys, high plateaus and high mountain zones of the Armenian highlands and neighboring regions. The Early Bronze Age artificial hill-settlements were characterized by multiple cultural layers, which in some places spread to tens of meters (Mokhrablur of Nakhijevan, Norsun-Tepe).[10][11]

Early history

edit
 
Kura-Araxes pottery fragments and obsidian from the Shengavit Settlement.

The formative processes of the Kura-Araxes cultural complex, and the date and circumstances of its rise, have been long debated.

Shulaveri-Shomu culture preceded the Kura–Araxes culture in the area. There were many differences between these two cultures[example needed], so the connection was not clear. Later, it was suggested that the Sioni culture of eastern Georgia possibly represented a transition from the Shulaveri to the Kura-Arax cultural complex.

At many sites, the Sioni culture layers can be seen as intermediary between Shulaver-Shomu-Tepe layers and the Kura-Araxes layers.[12] This kind of stratigraphy warrants a chronological place of the Sioni culture at around 4000 BCE.[13]

Some scholars consider the Kartli and Kakheti areas as key to forming the earliest phase of the Kura–Araxes culture.[13] To a large extent, this appears as an indigenous culture of Caucasus that was formed over a long period, and at the same time incorporating foreign influences.

There are some indications (such as at Arslantepe) of the overlapping in time of the Kura-Araxes and Uruk cultures; such contacts may go back even to the Middle Uruk period.[14]

Some scholars have suggested that the earliest manifestation of the Kura-Araxes phenomenon should be dated at least to the last quarter of the 5th millennium BC. This is based on the recent data from Ovçular Tepesi, a Late Chalcolithic settlement located in Nakhchivan by the Arpaçay river.[15]

 
The Kura–Araxes culture ( ) and distribution of archaeological cultures in Europe and Caucasus before and after 3000 BC.[16]

Expansion

edit

Rather quickly, elements of Kura–Araxes culture started to proceed westward to the Erzurum plain, southwest to Cilicia, and to the southeast into the area of Lake Van, and below the Urmia basin in Iran, such as to Godin Tepe. Finally, it proceeded into the present-day Syria (Amuq valley), and as far as Israel.

Its territory corresponds to large parts of modern Armenia, Azerbaijan, Chechnya, Dagestan, Georgia, Ingushetia, North Ossetia, and parts of Iran and Turkey.[7][8][17]

At Sos Hoyuk, in Erzurum Province, Turkey, early forms of Kura-Araxes pottery were found in association with local ceramics as early as 3500-3300 BC. During the Early Bronze Age in 3000-2200 BC, this settlement was part of the Kura-Araxes phenomenon.[18]

At Arslantepe, Turkey, around 3000 BCE, there was widespread burning and destruction, after which Kura-Araxes pottery appeared in the area.[19]

According to Geoffrey Summers, the movement of Kura-Araxes peoples into Iran and the Van region, which he interprets as quite sudden, started shortly before 3000 BC, and may have been prompted by the 'Late Uruk Collapse' (end of the Uruk period), taking place at the end of Uruk IV phase c. 3100 BC.[20]

Iranian sites

edit

There are many important Kura-Araxes sites located along the Araxes river, south of which is modern Iran. Kultepe, Azerbaijan, in Nakhchivan Autonomous Republic close to Araxes river, has already been known for a long time.[21][22] In Iran, the excavations especially accelerated in the 21st century. Kul Tepe Jolfa, a related site, is seen as an important gateway for Kura-Araxes culture on its way south towards Lake Urmia area. Ancient obsidian trade and distribution are particularly revealing of cultural connections, and Kul Tepe Jolfa was an important transshipment point for the movement of Caucasian obsidian to Iranian sites. This trade was probably conducted by groups of mobile pastoralists from Iran.[23]

Also in Iran downstream the Araxes river, two additional sites from the same period have recently been excavated, Kohne Pasgah and Kohne Tepesi.[24]

Many other Iranian sites have come to light recently and have been excavated already.[24]

Cultural connections

edit
class=notpageimage|
The Kura–Araxes culture and main other contemporary cultures c. 3000 BC.[25]

Kura–Araxes culture is closely linked to the approximately contemporaneous Maykop culture of the North Caucasus. The two cultures seem to have influenced one another.[26][27]

Economy

edit

The economy was based on farming and livestock-raising (especially of cattle and sheep).[28] They grew grain and orchard crops, and are known to have used implements to make flour. They raised cattle, sheep, goats, dogs, and in later phases, horses.[28]

Before the Kura-Araxes period, horse bones were not found in Transcaucasia. Later, beginning about 3300 BCE, they became widespread, with signs of domestication.[29]

There is evidence of trade with Mesopotamia as well as Asia Minor.[28] It is, however, considered above all to be indigenous to the Caucasus, and its major variants characterized (according to Caucasus historian Amjad Jaimoukha) later major cultures in the region.[28]

It was at this period that the irrigation systems built on the slopes of the Aragats and Geghama mountains were formed and at the sources of canals, artificial water pools and springs, dragon stones (vishapakar) made from one piece basalt were erected. Another prerequisite for unprecedented economic development was copper production. A large number of weapon and tools made of arsenical bronze are attested by both the finds near Yerevan and the stone and clay molds found in various ancient sites of Shengavit civilization (Shengavit, Margahovit, etc.). In the Shengavit ancient site, weight standards similar to those used in the Levant were found, which testify to Armenia's involvement in the newly formed international trade relations in the Early Bronze Age. The weapons that were found were arrows, daggers, battle axes, spears and other weapons made of obsidian, flint, bone and bronze.[30][31][32]

Settlements

edit

Archaeological evidence of inhabitants of the Kura–Araxes culture showed that ancient settlements were found along the Hrazdan river, as shown by drawings at a mountainous area in a cave nearby.[33] Structures in settlements have not revealed much differentiation, nor was there much difference in size or character between settlements,[5] facts that suggest they probably had a poorly developed social hierarchy for a significant stretch of their history. Some, but not all, settlements were surrounded by stone walls.[5] Among the settlements with an area of 1-10 ha, the central ones were surrounded by fortified walls built of stone (Shengavit, Garni, Persi, Khorenia-Javakhk) and of mud-brick (Mokhrablur, Goy-tepe, Gudaberteke), with artificial puddles (Norabats, Kvatskhelebi, Khizannat-gora). The Shengavit fortified wall is noteworthy with its stone foundations, reinforced with rectangular masonry walls and a tiled secret passage leading to Hrazdan river. The central urban areas, which are characterized by dense construction (Shengavit, Mokhrablur, etc.), were surrounded by satellite residences.[citation needed]

The Kura-Araxes built mud-brick houses, originally round, but later developing into subrectangular designs with structures of just one or two rooms, multiple rooms centered around an open space, or rectilinear designs.[5] The mud-brick was made from sandy clay with the help of mold forms and dried in the sun. It was the main building material from which 10 to 11 walls, temples, residential and economic buildings and hydro-engineering structures were built. The foundations of the houses were made of river stones, cracked or unprocessed basalt (Shengavit, Harich, Karaz, Amiranis-gora, etc.), on which mud-brick walls were raised. Round buildings with a diameter of 4-10 m and rectangular floorplan were widespread. The latter had a flat, log roof, and the buildings with round floorplan had primitive roofs of “hazarashen” type, covered with clay mud-bricks with reed, with a skylights hole in the centre of the roof, that solved the issues of light and ventilation of the house (Shengavit, Mokhrablur). The floors were of rammed earth. There were also plaster covered, up to 10 cm thick (Shengavit) and red painted (Garakepek-Tepe) floors. There are found samples of attempts to enliven the monotonous clay walls with decoration and with shaped arrangement of bricks of different color and to enlighten the monotonous appearance of the walls with various colors (Shengavit, Mokhrablur in Nakhijevan, Yanik-tepe, etc).[31]

At some point[when?] the culture's settlements and burial grounds expanded out of lowland river valleys and into highland areas.[34] Although some scholars have suggested that this expansion demonstrates a switch from agriculture to pastoralism and that it serves as possible proof of a large-scale arrival of Indo-Europeans, facts such as that settlement in the lowlands remained more or less continuous suggest merely that the people of this culture were diversifying their economy to encompass crop and livestock agriculture.[34]

Shengavit Settlement is a prominent Kura-Araxes site in present-day Yerevan area in Armenia. It was inhabited from approximately 3200 BC cal to 2500 BC cal. Later on, in the Middle Bronze Age, it was used irregularly until 2200 BC cal. The town occupied an area of six hectares, which is large for Kura-Araxes sites.

Metallurgy

edit

In the earliest phase of the Kura–Araxes culture, metal was scarce. In comparison, the preceding Leilatepe culture's metalwork tradition was far more sophisticated.[35] Especially after 3000 BC, a significant increase in the use of metal objects occurred at Kura-Araxes sites. Also the variation in copper alloys increased during this time. The rich tomb of a woman at Kvazchela is a good example of this, which is quite similar to the 'royal tomb' from Arslantepe. The use of an arsenical component up to 25% in copper objects resulted in a shiny greyish, silvery colour. So it's quite possible that these unusually high arsenical alloys were intended to imitate silver.[36]

The Kura–Araxes culture would later display "a precocious metallurgical development, which strongly influenced surrounding regions".[37] They worked copper, arsenic, silver, gold,[5] tin, and bronze.[34]

Their metal goods were widely distributed, from the Volga, Dnieper and Don-Donets river systems in the north to Syria and Palestine in the south and Anatolia in the west.

Pottery

edit
 
Pottery

Their pottery was distinctive. The spread of their pottery along trade routes into surrounding cultures was much more impressive than any of their achievements domestically.[5] It was painted black and red, using geometric designs. Examples have been found as far south as Syria and Israel, and as far north as Dagestan and Chechnya.[38] The spread of this pottery, along with archaeological evidence of invasions, suggests that the Kura-Araxes people may have spread outward from their original homes and, most certainly, had extensive trade contacts. Jaimoukha believes that its southern expanse is attributable primarily to Mitanni and the Hurrians.[28]

According to Giulio Palumbi (2008), the typical red-black ware of Kura–Araxes culture originated in eastern Anatolia, and then moved on to the Caucasus area. But then these cultural influences came back to Anatolia mixed in with other cultural elements from the Caucasus.[39]

Köhne Shahar is a very large Kura-Araxes archaeological site in Iran located close to the Turkish border. Situated in a narrow valley at the altitude of 1905m asl, it was excavated in 2012-2014. It was located on the trade route between Iran and Anatolia.[40]

Viticulture

edit

Viticulture and wine-making were widely practised in the area from the earliest times. Viticulture even goes back to the earlier Shulaveri-Shomu culture.

The earliest evidence of domesticated grapes in the world has been found at Gadachrili Gora, near the village of Imiri, Marneuli Municipality, in southeastern Republic of Georgia; carbon-dating points to the date of about 6000 BC.[41][42]

Grape pips dating back to the V-IVth millennia BC were found in Shulaveri; others dating back to the IVth millennium BC were found in Khizanaant Gora—all in this same 'Shulaveri area' of the Republic of Georgia.[43]

A theory has been suggested by Stephen Batiuk that the Kura-Araxes folk may have spread Vitis vinifera vine and wine technology to the "Fertile Crescent"—to Mesopotamia and the Eastern Mediterranean.[44] The spread of the wine-goblet form, such as represented by the Khirbet Kerak ware, is clearly associated with these peoples. The same applies to the large ceramic vessels used for grape fermentation.

Religion

edit

The bearers of the Shengavit culture had a complex religious system. In the central part of the Mokhrablur settlement III construction horizon, a volume-spatial creation was uncovered: a structure-tower with a rectangular plan (7,4x5,5 m) constructed with hard tuff, in the eastern part of which a 3,9 m long one-piece basalt altar was placed. Near this stone structure, clay buildings and ash pits were uncovered, in which the ashes of the sacred hearths had been accumulated. Many tufa idols and clay hearths were excavated in the Shengavit settlement.

In 2012 year, a complex cult system was excavated-a room with a rectangular plan, designed specifically for ritual ceremonies, inside which a clay altar decorated with relief ornaments on its front was uncovered. A statue of an idol was affixed into the altar and goblets for libation were placed in front of the heart. To the right from the stairs, leading to the semi-subterranean room of the shrine, two clay–packed basins were found, in which the ashes from sacred fires were kept. A phallic pendant-idol was found in the shrine, which was the identifying symbol of the priestess. The adjacent room of the complex reflects household activities of the time. A similar cultic complex was found at the ancient site of Pulur (Sakyol). At the inside of the religious structures, terracotta cult hearths that were unique to the Shengavit culture were located in the altars front. They had diameters of up to one meter, with the edges of the inner space resembling a ship bow divided into three parts, with the upper platforms were red-painted and decorated with geometric figures. Statuettes of women and men and worshiped animals like horses, bulls and rams were found near these hearths. The horseshoe-shaped mobile shrines with ram protomes, threelegged pedestals, phallus-shaped pendant figures were also of religious nature.[45][46]

 
Shengavit, black-polished karas 29th–27th cc. BC

Burial customs

edit
 
Kura-Araxes admixture analysis: a combination of Caucasus Hunter-Gatherer (CHG), Anatolian Neolithic (AN) and Western Hunter-Gatherer (WHG).[47]

One of the spheres of religious practice was the burial ritual. Outside the settlements, burial grounds were formed in their immediate vicinity. Both individual tombs with earthen and tiled walls, as well as wide ancestral tombs with stone walls were revealed, in which the deceased (Joghaz) of the upper-class family were sequentially buried. In the final stage of this civilization, collective burials were performed, which included human sacrifices. These tombs contain numerous artifacts that indications of social stratification: gold and silver jewelry, bronze tools and weapons, imported valuable items.[48]

Inhumation practices are mixed. Flat graves are found but so are substantial kurgan burials, the latter of which may be surrounded by dolmen. This points to a heterogeneous ethno-linguistic population (see section below).[citation needed]

Analyzing the situation in the Kura-Araxes period, T. A. Akhundov notes the lack of unity in funerary monuments, which he considers more than strange in the framework of a single culture; for the funeral rites reflect the deep culture-forming foundations and are weakly influenced by external customs. There are non-kurgan and kurgan burials, burials in ground pits, in stone boxes and crypts, in the underlying ground strata and on top of them; using both the round and rectangular burials; there are also substantial differences in the typical corpse position.[49] Burial complexes of Kura–Araxes culture sometimes also include cremation.[50]

Here one can come to the conclusion that the Kura–Araxes culture developed gradually through a synthesis of several cultural traditions, including the ancient cultures of the Caucasus and nearby territories.

Late Kura-Araxes sites often featured Kurgans of greatly varying sizes, with larger, wealthier kurgans surrounded by smaller kurgans containing less wealth. These kurgans also contained a wide assortment metalworks.[4] This trend suggests the eventual emergence of a marked social hierarchy.[4] Their practice of storing relatively great wealth in burial kurgans was probably a cultural influence from the more ancient civilizations of the Fertile Crescent to the south.[4]

In the 3rd millennium B.C., one particular group of mounds of the Kura–Araxes culture is remarkable for their wealth. This was the final stage of culture's development. These burial mounds are known as the Martqopi (or Martkopi) period mounds. Those on the left bank of the river Alazani are often 20–25 meters high and 200–300 meters in diameter. They contain especially rich artefacts, such as gold and silver jewelry.[51]

Ethno-linguistic makeup

edit

While it is unknown what languages were present in Kura-Araxes, the two most widespread theories suggest a connection with Hurro-Urartian[52][53][54][55] and/or Anatolian languages.[56][57][58][59][60] The Kartvelian[61][62] and Northeast Caucasian languages[63] were likely spoken in the region as well.


See also

edit

References

edit
  1. ^ "A View from the Highlands: The History of Shengavit, Armenia in the 4th and 3rd Millennia BCE". The Shelby White and Leon Levy Program for Archaeological Publications. Retrieved 2024-08-06.
  2. ^ Հայկական ճարտարապետության պատմություն (PDF). Երևան: ՀՀ ԳԱԱ «Գիտություն» հրատարակչություն. 1996.
  3. ^ The early Trans-Caucasian culture, I.M. Diakonoff, 1984
  4. ^ a b c d Edens, Christoper (Aug–Nov 1995). "Transcaucasia at the End of the Early Bronze Age". Bulletin of the American Schools of Oriental Research. 299/300 (The Archaeology of Empire in Ancient Anatolia). The American Schools of Oriental Research: 53, pp. 53–64 [56]. doi:10.2307/1357345. JSTOR 1357345. S2CID 163585471.
  5. ^ a b c d e f Edens, Christoper (Aug–Nov 1995). "Transcaucasia at the End of the Early Bronze Age". Bulletin of the American Schools of Oriental Research. 299/300 (The Archaeology of Empire in Ancient Anatolia). The American Schools of Oriental Research: 54. doi:10.2307/1357345. JSTOR 1357345. S2CID 163585471.
  6. ^ The Hurro-Urartian people – John A.C. Greppin
  7. ^ a b K. Kh. Kushnareva. [The Southern Caucasus in Prehistory: Stages of Cultural and Socioeconomic Development from the Eighth to the Second Millennium B.C." UPenn Museum of Archaeology, 1 Jan. 1997. ISBN 0-924171-50-2 p 44
  8. ^ a b Antonio Sagona, Paul Zimansky. "Ancient Turkey" Routledge 2015. ISBN 1-134-44027-8 p 163
  9. ^ Rothman, Mitchell S. (2015). "Early Bronze Age migrants and ethnicity in the Middle Eastern mountain zone". Proceedings of the National Academy of Sciences. 112 (30): 9190–9195. Bibcode:2015PNAS..112.9190R. doi:10.1073/pnas.1502220112. PMC 4522795. PMID 26080417.
  10. ^ Սիմոնյան, Հ. (2013). Շենգավիթ: Շարքային բնակավայր թե՞ վաղ քաղաք: «Հուշարձան» տարեգիրք, հատոր Ը. Երևան.{{cite book}}: CS1 maint: location missing publisher (link)
  11. ^ Hakob Simonyan and Mitchell S Rothma (2023). Shengavit: Շենգավիթ. A Kura-Araxes Center in Armenia. Costa Mesa, California: Mazda publishers. p. 300.
  12. ^ Kighuradze T. 1998:19
  13. ^ a b Guram Mirtskhulava, Guram Chikovani, PHASE OF TRANSITION TO THE KURA-ARAXES CULTURE IN EASTERN GEORGIA. Problems of Early Metal Age Archaeology of Caucasus and Anatolia. Proceedings of International Conference. Tbilisi, 2014
  14. ^ Giorgi Leon Kavtaradze (2012), On the Importance of the Caucasian Chronology for the Foundation of the Common Near Eastern – East European Chronological System
  15. ^ C. MARRO, R. BERTHON, V. BAKHSHALIYEV, On the Genesis of the Kura-Araxes phenomenon: New evidence from Nakhchivan (Azerbaijan). in The Kura-Araxes culture from the Caucasus to Iran, Anatolia and the Levant: Between unity and diversity. Paléorient 40.2 – 2014, C. Chataigner et G. Palumbi, eds. CNRS Édidtions ISBN 978-2-271-08271-8
  16. ^ Wang, Chuan-Chao (2016). "Ancient human genome-wide data from a 3000-year interval in the Caucasus corresponds with eco-geographic regions". Nature Communications.
  17. ^ Encyclopedic Dictionary of Archaeology – Page 246 by Barbara Ann Kipfer
  18. ^ Kibaroğlu, Mustafa; Sagona, Antonio; Satir, Muharrem (2011). "Petrographic and geochemical investigations of the late prehistoric ceramics from Sos Höyük, Erzurum (Eastern Anatolia)". Journal of Archaeological Science. 38 (11): 3072–3084. Bibcode:2011JArSc..38.3072K. doi:10.1016/j.jas.2011.07.006.
  19. ^ Frangipane, Marcella (2015). "Different types of multiethnic societies and different patterns of development and change in the prehistoric Near East". Proceedings of the National Academy of Sciences. 112 (30): 9182–9189. Bibcode:2015PNAS..112.9182F. doi:10.1073/pnas.1419883112. PMC 4522825. PMID 26015583.
  20. ^ Geoffrey D. Summers, The Early Trans-Caucasian Culture in Iran: Perspectives and problems. Paléorient 2014 Volume 40 Numéro 2 pp. 155-168
  21. ^ Marro, Catherine; Bakhshaliyev, Veli; Berthon, Rémi; Thomalsky, Judith (2019-06-01). "New light on the Late Prehistory of the South Caucasus: Data from the recent excavation campaigns at Kültepe I in Nakhchivan, Azerbaijan (2012-2018)". Paléorient (45–1): 81–113. doi:10.4000/paleorient.589. ISSN 0153-9345.
  22. ^ Akbar Abedi, Behrooz Omrani and Azam Karimifar, Fifth and fourth millennium BC in north-western Iran: Dalma and Pisdeli revisited, in: Documenta Praehistorica XLII, 2015, p.323 - academia.edu
  23. ^ Khazaee, Mostafa, Michael D. Glascock, P. Masjedi, A. Abedi & F.K. Nadooshan (2011), The origins of obsidian tools from Kul Tepe, Iran. International Association of Obsidian Studies Bulletin, 45: 14–17.
  24. ^ a b Maziar, Sepideh (2019). "Iran and the Kura-Araxes cultural tradition, so near and yet so far". The Iranian Plateau during the Bronze Age. MOM Éditions. p. 51–74. doi:10.4000/books.momeditions.7986. ISBN 978-2-35668-063-1.
  25. ^ Jeong, Choongwon; Wang, Ke; Wilkin, Shevan (12 November 2020). "A Dynamic 6,000-Year Genetic History of Eurasia's Eastern Steppe". Cell. 183 (4): 890–904, Figure 1 A, B, C. doi:10.1016/j.cell.2020.10.015. hdl:21.11116/0000-0007-77BF-D. ISSN 0092-8674.
  26. ^ Antonio Sagona. Rethinking the Kura-Araxes Genesis. (2014). pp. 26
  27. ^ Philip L. Kohl.The Making of Bronze Age Eurasia. pp. 74, 82
  28. ^ a b c d e Jaimoukha, Amjad. The Chechens. Pages 25-6
  29. ^ David W. Anthony, The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World. Princeton University Press, 2010 ISBN 1400831105 p298
  30. ^ Manoukian N., Whelton H., Dunne J., Badalyan R., Smith A., Simonyan H. (2022). "Diverse dietary practices across the Early Bronze Age 'Kura-Araxes culture' in the South Caucasus". PLOS ONE. 17 (12): e0278345. Bibcode:2022PLoSO..1778345M. doi:10.1371/journal.pone.0278345. PMC 9770345. PMID 36542561.{{cite journal}}: CS1 maint: multiple names: authors list (link)
  31. ^ a b Simonyan Hakob and Rothman Mitchell (2023). New data on the construction and meaning of the Shengavit settlement wall. Aramazd, Armenian Journal of Near Eastern Studies (AJNES). Paradise Lost: The Phenomenon of the Kura-Araxes Tradition along the Fertile Crescent. Oxford, UK: Archaeopress Publishing Ltd. p. 406-427. ISBN 9781803274485.
  32. ^ Սիմոնյան, Հ. (2012). Հայաստանը և միջազգային առևտուրը վաղ բրոնզի դարում. «Հայաստանի քաղաքակրթական ավանդը Մետաքսի ճանապարհի պատմության մեջ». Երևան. p. 18-37.{{cite book}}: CS1 maint: location missing publisher (link)
  33. ^ Encyclopedia of the Peoples of Africa and the Middle East: L to Z. page 52 by Jamie Stokes
  34. ^ a b c Edens, Christoper (Aug–Nov 1995). "Transcaucasia at the End of the Early Bronze Age". Bulletin of the American Schools of Oriental Research. 299/300 (The Archaeology of Empire in Ancient Anatolia). The American Schools of Oriental Research: 55. doi:10.2307/1357345. JSTOR 1357345. S2CID 163585471.
  35. ^ Tufan Isaakoglu Akhundov, AT THE BEGINNING OF CAUCASIAN METALLURGY. Problems of Early Metal Age Archaeology of Caucasus and Anatolia. Proceedings of International Conference. Tbilisi 2014
  36. ^ Th. Stöllner. I. Gambashidze, The Gold Mine of Sakdrisi and early Mining and Metallurgy in Transcaucasus and the Kura-Valley System. In: Problems of Early Metal Age Archaeology of Caucasus and Anatolia. Proceedings, November 19-23, 2014, Tbilisi, 101-124. p.104
  37. ^ Mallory, James P. (1997). "Kuro-Araxes Culture". Encyclopedia of Indo-European Culture. Fitzroy Dearborn: 341–42.
  38. ^ The Pre-history of the Armenian People. I. M. Diakonoff
  39. ^ D. T. Potts (2012). A Companion to the Archaeology of the Ancient Near East. John Wiley & Sons. p. 677. ISBN 978-1-4443-6077-6.
  40. ^ Samei, Siavash; Alizadeh, Karim (2020-03-04). "The spatial organization of craft production at the Kura-Araxes settlement of Köhne Shahar in northwestern Iran: A zooarchaeological approach". PLOS ONE. 15 (3): e0229339. doi:10.1371/journal.pone.0229339. ISSN 1932-6203. PMC 7055827. PMID 32130253.
  41. ^ Nana Rusishvili, The grapevine Culture in Georgia on Basis of Palaeobotanical Data. Archived 2016-03-04 at the Wayback Machine "Mteny" Association, 2010
  42. ^ Peter Boisseau, How wine-making spread through the ancient world: U of T archaeologist. June 17, 2015 – news.utoronto.ca
  43. ^ Malkhaz Kharbedia, THE HISTORY OF GEORGIAN WINE 01/20/2015
  44. ^ Batiuk, Stephen D. (2013). "The fruits of migration: Understanding the 'longue dureé' and the socio-economic relations of the Early Transcaucasian Culture". Journal of Anthropological Archaeology. 32 (4): 449–477. doi:10.1016/j.jaa.2013.08.002.
  45. ^ Мартиросян А., Мнацаканян А. (1973). Приереванский клад древней бронзы. p. 122-127.
  46. ^ Խանզադյան, Է. Վ. (1967). Հայկական լեռնաշխարհի մշակույթը Ք. ա. III հազարամյակում. Երևան.{{cite book}}: CS1 maint: location missing publisher (link)
  47. ^ Wang, Chuan-Chao (2016). "Ancient human genome-wide data from a 3000-year interval in the Caucasus corresponds with eco-geographic regions". Nature Communications.
  48. ^ Simonyan, Hakob (2022). HISTORICAL AND CULTURAL HERITAGE OF ARMENIA. Yerevan: Ministry of Education, Science, Culture and Sports of the Republic of Armenia / “Scientific Research Center of Historical and Cultural Heritage” SNCO. ISBN 978-9939-9087-1-7.
  49. ^ Севда Сулейманова, ДРЕВНЕЙШИЕ ЭКОНОМИЧЕСКИЕ И КУЛЬТУРНЫЕ СВЯЗИ В БЛИЖНЕВОСТОЧНО-КАВКАЗСКОМ АРЕАЛЕ Баку 2011
  50. ^ А.И. Мартынов, Кавказский центр металлургии. Культуры долин и гор 5-е изд., перераб. - М.: Высш. шк., 2005
  51. ^ Konstantine Pitskhelauri (2012). "Uruk Migrants in the Caucasus" (PDF). Bulletin of the Georgian National Academy of Sciences. 6 (2). Archived from the original (PDF) on 2013-10-07.
  52. ^ John A. C. Greppin and I. M. Diakonoff. Some Effects of the Hurro-Urartian People and Their Languages upon the Earliest Armenians.(1991) pp. 720-730. [1]
  53. ^ Charles Burney. Historical Dictionary of the Hittites. (2004) pp. 129. [2]
  54. ^ Marilyn Kelly- Buccellati. Andirons at Urkesh: New Evidence for the Hurrian Identity of the Early Trans-Caucasian Culture. (2004) [3]
  55. ^ Alexei Kassian. Lexical Matches between Sumerian and Hurro-Urartian: Possible Historical Scenarios. (2014) [4]
  56. ^ Petra Goedegebuure. Anatolians on the Move: From Kurgans to Kanesh. 2020. [5]
  57. ^ Renfrew, A. C., 1987, Archaeology and Language: The Puzzle of Indo-European Origins, London: Pimlico. ISBN 0-7126-6612-5
  58. ^ T. V. Gamkrelidze; V. V. Ivanov (March 1990). "The Early History of Indo-European Languages". Scientific American. Vol. 262, no. 3. pp. 110–116. Archived from the original on 2014-01-06.
  59. ^ Renfrew, Colin (2003). "Time Depth, Convergence Theory, and Innovation in Proto-Indo-European". Languages in Prehistoric Europe. Winter. ISBN 978-3-8253-1449-1.
  60. ^ James P. Mallory, "Kuro-Araxes Culture", Encyclopedia of Indo-European culture, Fitzroy Dearborn, 1997.
  61. ^ David Anthony. The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World (2007). P. 98.
  62. ^ Gavashelishvili, A; et al. (2023), "The time and place of origin of South Caucasian languages: insights into past human societies, ecosystems and human population genetics", Scientific Reports, 13 (21133), doi:10.1038/s41598-023-45500-w
  63. ^ Kavtaradze, Giorgi. "The Chronology of the Caucasus during the Early Metal Age: Observations from Central Trans-Caucasus, – A View from the Highlands. Archaeological Studies in Honour of Charles Burney. Edited by Antonio Sagona. (Ancient Near Eastern Studies, Supplement 12). Leuven: Peeters, 2004, pp. 539-556. ISBN 90-429-1352-5".

Sources

edit
edit
 
Wikimedia Commons has media related to Kura–Araxes culture.
Retrieved from "https://en.wikipedia.org/w/index.php?title=Kura–Araxes_culture&oldid=1262338386"
  NODES
Association 3
chat 2
innovation 1
INTERN 6
Note 3