Mirian III (Georgian: მირიან III) was a king (mepe) of Iberia or Kartli (Georgia), contemporaneous to the Roman emperor Constantine the Great (r. 306–337). He was the founder of the royal Chosroid dynasty.
| Mirian III | |
|---|---|
 Sarcophagus of Mirian III at Samtavro Monastery | |
| King of Iberia | |
| Reign | 284–361 |
| Predecessor | Aspacures I |
| Successor | Sauromaces II |
| Born | c. 277 or 258[1] Sasanian Iran[2] |
| Died | 361 (aged 83–84) Mtskheta, Iberia |
| Burial | Samtavro Monastery, Mtskheta |
| Spouse | Abeshura Nana |
| Issue | Rev II Aspacures II Anonymous daughter |
| Dynasty | Chosroid dynasty |
| Religion | Georgian Orthodox Church (after 326) Zoroastrianism (before 326)[2] |
According to the early medieval Georgian annals and hagiography, Mirian was the first Christian king of Iberia, converted through the ministry of Nino, a Cappadocian female missionary. After Christianization of Iberia he is credited with establishment of Christianity as his kingdom's state religion and is regarded by the Georgian Orthodox Church as saint and is canonized as Saint Equal to the Apostles King Mirian (Georgian: წმინდა მოციქულთასწორი მეფე მირიანი).[3][4]
Traditional chronology after Prince Vakhushti assigns to Mirian's reign—taken to have lasted for 77 years—the dates 268–345, which Professor Cyril Toumanoff corrects to 284–361. He is also known to the contemporary Roman historian Ammianus Marcellinus and the medieval Armenian chronicles.[5][6]
Name
edit"Mirian" is the Georgian form of the Iranian name of Mihrān.[7] The name is transliterated in Greek as Mithranes.[7] According to the Life of Vakhtang, his name was also associated with Mirdat, meaning "given by Mithra",[8] the name of the ancient Iranian sun god.[9] His name is rendered as Meribanes by the Roman historian Ammianus Marcellinus (XXI, 6, 8).[10] The regnal numbers as in Mirian III are modern and were not used by the medieval Georgian authors. Since two kings preceded him with that name, Mirian has been assigned the ordinal "III" in Georgian historiography.[11]
Background and accession
editMirian was a member of the House of Mihran, one of the Seven Great Houses of Iran.[12] The family, based at Ray in northern Iran, traced its ancestry back to the ruling Arsacid Empire, the predecessors of the Sasanian Empire.[13] Mirian himself was also born in Iran and was originally a Zoroastrian.[2] In 284, the Sasanian King of Kings (shahanshah) Bahram II (r. 274–293) secured the Iberian throne for Mirian, which laid the foundation for Mihranid rule in Iberia, which would last into the sixth century.[14] Thus, the Chosroid dynasty of which Mirian became its first head, was a branch of the Mihranid princely family.[15] The motive behind Bahram II's move was to strengthen Sasanian authority in the Caucasus and utilize the position of the Iberian capital Mtskheta as an entrance to the important passes through the Caucasus Mountains.[14] This was of so high importance to Bahram II, that he allegedly himself went to Mtskheta in order to secure Mirian's position.[14] He also sent one of his grandees named Mirvanoz (also a Mihranid) to the country in order to act as the guardian of Mirian, who was then merely aged seven.[16] After Mirian's marriage with Abeshura (daughter of the previous Iberian ruler Aspacures), 40,000 Sasanian "select mounted warriors/cavalry" were subsequently stationed in eastern Iberia, Caucasian Albania and Gugark. In western Iberia, 7,000 Sasanian cavalrymen were sent to Mtskheta to safeguard Mirian.[17]
Other branches of the Mihranid family were a few decades later established on other Caucasian thrones, one of them being in Gugark, and the other in the Armeno-Albania principality of Gardman.[16]
Early reign
edit
The Life of the Kings recount Mirian's reign in much details. While its information about Mirian's participation—as an Iranian client king—in the Sasanid war against the Roman Empire, and territorial ambitions in Armenia can be true, the claims of Mirian's being a pretender to the throne of Iran, his being in control of Colchis and Albania, and expansion of his activity as far as Syria is obviously fictional. Mirian inherited a kingdom that had been ruling Iberia since the 4th century BC.[18] Iberia, like the rest of the Caucasus, was dominated by Iranian cultures and mixtures of the Zoroastrian religion.[18] Indeed, according to the modern historian Stephen H. Rapp, the Caucasus was part of the "Iranian Commonwealth", "a massive cross-cultural enterprise stretching from Central Asia to the Balkans."[18] In the Paikuli inscription of the shahanshah Narseh (r. 293–303), he includes an unnamed king of Iberia as one of his vassals, most likely Mirian.[19]
Mirian, as a Sasanian vassal, took part in Narseh's brief war against the Romans from 297 to 298.[16] The war ended with a crushing Sasanian defeat, forcing Narseh to cede Armenia and Iberia to the Romans.[20][16] Mirian quickly adapted to this change in political situation, and established close ties with Rome.[21] This association was cemented by Mirian's conversion to Christianity[22]—according to tradition—through the ministry of Nino, a Cappadocian nun.[3] Nevertheless, as Ammianus Marcellinus recounts, Constantine's successor, Constantius, had to send in 360 embassies with costly presents to Arsaces of Armenia and Meribanes of Iberia to secure their allegiance during the confrontation with Iran.[23]
Conversion to Christianity
edit
Mirian's conversion to Christianity and adaptation of Iberia's state religion is accepted by scholars to have occurred either in 319[24] or 326,[25] thus, making Georgia second kingdom after Armenia to have declared Christianity as a state religion. A legend has it that when Mirian, staunchly pagan, was hunting in the woods near his capital Mtskheta, the darkness fell upon the land and the king was totally blinded. The light did not resume until Mirian prayed to "Nino's God" for aid. Upon his arrival he requested the audience with Nino and converted to Christianity soon after. According to tradition, Mirian's second wife, Nana, preceded her husband in conversion.[5][26]
His conversion fostered the growth of the central royal government, which confiscated the pagan temple properties and gave them to the nobles and the church; the medieval Georgian sources give evidence of how actively the monarchy and the nobility propagated Christianity and of the resistance they encountered from the mountain folk.[27] The Roman historian Rufinus as well as the Georgian annals report that, after their conversion, the Iberians requested clergy from the emperor Constantine, who responded vigorously and sent priests and holy relics to Iberia. The Georgian tradition then relates a story of the construction of a cathedral in Mtskheta at Mirian's behest and the king's pilgrimage to Jerusalem shortly before his death.[26] According to tradition, Mirian and his wife Nana were interred at the Samtavro convent in Mtskheta, where their tombs are still shown.[4]
Family
editThe Georgian sources speak of Mirian's two marriages. His first wife was Abeshura, daughter of the last Arsacid Iberian king who also traced his ancestry to the ancient Pharnabazid dynasty of Iberia. She died without issue when Mirian was 15 years old, in 292 according to Toumanoff. With her death, "the kingship and queenship of the Pharnabazid kings came to an end in Iberia",—the chronicler continues. Mirian subsequently remarried his second queen, Nana "from Pontus, daughter of Oligotos", who bore him two sons—Rev and Varaz-Bakur—and a daughter who married Peroz, the first Mihranid dynast of Gugark.[28]
References
edit
- ^ მ. გ. ჯანაშვილი „საქართველოს ისტორია უძველეს დროითგან 985 წლ. ქრ. შ.“. ტომი I. საქართველოს ისტორია. I. უუძველესი ხანა. განყოფილება I. თავდაპირვანდელი ცნობები. თავი I. ქართველთა წინაპრები და სამშობლო. ტფილისი, ელექტრონითმბეჭდავი ამხ. „შრომა“, მიხეილის პრ. № 65. 1906. 139-ე გვერდის შენიშვნა.
- ^ a b c Rapp 2014, p. 355.
- ^ a b Lang, David Marshall (1956), Lives and legends of the Georgian saints, pp. 13-39. London: Allen & Unwin
- ^ a b Machitadze, Archpriest Zakaria (2006), "The Feast of the Robe of our Lord, the Myrrh-streaming and Life-giving Pillar, Equals-to-the-Apostles King Mirian and Queen Nana, and Saints Sidonia and Abiatar (4th century)" Archived 2012-03-06 at the Wayback Machine, in The Lives of the Georgian Saints Archived 2008-06-14 at the Wayback Machine. Pravoslavie.Ru. Retrieved on April 15, 2009.
- ^ a b Rapp 2003, pp. 293–295.
- ^ Toumanoff, Cyril (1967). Studies in Christian Caucasian History. Georgetown University Press. pp. 83–84, 377.
- ^ a b Rapp 2014, p. 225.
- ^ Rapp 2014, p. 224, 225 (note 209).
- ^ Mayor 2009, p. 1.
- ^ Aleksidze 2018; Toumanoff 1969, p. 21
- ^ Rapp 2003, pp. 293–295; Toumanoff 1967, pp. 83–84, 377
- ^ Toumanoff 1969, p. 22; Rapp 2014, pp. 243–244; Pourshariati 2008, p. 44; Lenski 2002, p. 157; Bowman 2005, p. 489; Stausberg, Vevaina & Tessmann 2015, p. 121
- ^ Pourshariati 2008, p. 49.
- ^ a b c Rapp 2014, pp. 243–244.
- ^ Rapp 2017, p. 9.
- ^ a b c d Toumanoff 1969, p. 22.
- ^ Rapp 2014, p. 247.
- ^ a b c Rapp 2017, p. 1.
- ^ Rapp 2017, p. 29.
- ^ Weber 2016.
- ^ Suny 1994, p. 15.
- ^ Lenski 2002, p. 157.
- ^ Hamilton, Walter (1986), The Later Roman Empire (A.D. 354-378) By Ammianus Marcellinus, p. 215. Penguin Classics, ISBN 0-14-044406-8
- ^ Jefferson Sauter, Irakli Simonia, F. Richard Stephenson, Wayne Orchiston (2015). Historical Astronomy of the Caucasus: Sources from Georgia and Armenia. Springer International Publishing Switzerland. p. 114.
{{cite book}}: CS1 maint: multiple names: authors list (link) - ^ McGuckin, John Anthony (2014-02-03). The Concise Encyclopedia of Orthodox Christianity. John Wiley & Sons. ISBN 978-1-118-75933-2.
- ^ a b Thomson, Robert W. (1996), Rewriting Caucasian History, pp. 83-90. Oxford University Press, ISBN 0-19-826373-2
- ^ Amidon, Philip R. (1997), The church history of Rufinus of Aquileia, books 10 and 11, p. 48. Oxford University Press, ISBN 0-19-511031-5
- ^ Toumanoff 1969, pp. 21–23.
Sources
edit- Aleksidze, Nikoloz (2018). "Mirian (Meribanes)". In Nicholson, Oliver (ed.). The Oxford Dictionary of Late Antiquity. Oxford: Oxford University Press. ISBN 978-0-19-866277-8.
- Brunner, Christopher (1983). "Geographical and Administrative divisions: Settlements and Economy". The Cambridge History of Iran: The Seleucid, Parthian, and Sasanian periods (2). Cambridge: Cambridge University Press. pp. 747–778. ISBN 978-0-521-24693-4.
- Lenski, Noel (2002). Failure of Empire: Valens and the Roman State in the Fourth Century A.D. University of California Press.
- Stausberg, Michael; Vevaina, Yuhan Sohrab-Dinshaw; Tessmann, Anna (2015). The Wiley Blackwell Companion to Zoroastrianism. John Wiley & Sons, Ltd.
- Mayor, Adrienne (2009). The Poison King: The Life and Legend of Mithradates, Rome's Deadliest Enemy. Princeton University Press. pp. 1–448. ISBN 9780691150260.
- Bowman, Alan (2005). The Cambridge Ancient History: Volume 12, The Crisis of Empire, AD 193-337. Cambridge University Press. pp. 1–965.
- Mikaberidze, Alexander (2015). Historical Dictionary of Georgia. Rowman & Littlefield Publishers. ISBN 978-1-4422-4146-6.
- Rapp, Stephen H. (2003). Studies in Medieval Georgian Historiography: Early Texts and Eurasian Contexts. Peeters. ISBN 978-2-87723-723-9.
- Rapp, Stephen H. (2014). The Sasanian World through Georgian Eyes: Caucasia and the Iranian Commonwealth in Late Antique Georgian Literature. Routledge. ISBN 978-1472425522.
- Rapp, Stephen H. (2017). "Georgia before the Mongols (2017)". Oxford Research Encyclopedia of Asian History. Oxford University Press: 1–39.
- Rayfield, Donald (2013). Edge of Empires: A History of Georgia. Reaktion Books. ISBN 978-1780230702.
- Suny, Ronald Grigor (1994). The Making of the Georgian Nation (Second ed.). Indiana University Press. ISBN 0-253-20915-3.
- Pourshariati, Parvaneh (2008). Decline and Fall of the Sasanian Empire: The Sasanian-Parthian Confederacy and the Arab Conquest of Iran. London and New York: I.B. Tauris. ISBN 978-1-84511-645-3.
- Toumanoff, Cyril (1959). "Introduction to Christian Caucasian History: The Formative Centuries (IVth-VIIIth)". Traditio. 15. Cambridge University Press: 1–106. doi:10.1017/S0362152900008217. JSTOR 27830383. S2CID 151606969. (registration required)
- Toumanoff, Cyril (1969). "Chronology of the early kings of Iberia". Traditio. 25. Cambridge University Press: 1–33. doi:10.1017/S0362152900010898. JSTOR 27830864. S2CID 151472930. (registration required)
- Weber, Ursula (2016). "Narseh". In Yarshater, Ehsan (ed.). Encyclopædia Iranica, Online Edition. Encyclopædia Iranica Foundation.