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Octavius is an early writing in defense of Christianity by the Roman Marcus Minucius Felix. It is written in the form of a dialogue between the pagan Caecilius Natalis and the Christian Octavius Januarius, a provincial lawyer, the friend and fellow-student of the author.
| Author | Marcus Minucius Felix |
|---|---|
| Language | Latin |
| Genre | Dialogue |
| Publisher | Various |
Publication date | 197 AD |
| Publication place | Roman Empire |
Summary
editThe scene is pleasantly and graphically laid on the beach at Ostia on a holiday afternoon, and the discussion is represented as arising out of the homage paid by Caecilius, in passing, to the Cult image of Serapis. His arguments for paganism (possibly modelled on those of Celsus) are taken up one at a time by Octavius, with the result that the assailant is convinced. Minucius himself plays the part of umpire. The form of the dialogue is modelled on the De natura deorum and De divinatione of Cicero and its style is both vigorous and elegant if at times not exempt from something of the affectation of the age.
Analysis
editIts style is not of the typical Christian literature.[citation needed] If the doctrines of the Divine unity, the resurrection, divinization and afterlife are left out of the account, the work has less the character of an exposition of Christianity than of a philosophical and ethical polemic against the absurdities of polytheism.[citation needed] While it thus has much in common with the Greek Apologies it is full of the strong common sense that marks the Latin mind.[citation needed] Its ultimate appeal is to the fruits of faith.[citation needed]
Manuscript
editArnobius of Sicca's Adversus nationes survived in a single ninth-century manuscript in Paris (and a bad copy of it in Brussels).[1] The French manuscript also contains the Octavius of Marcus Minucius Felix.[2]
Legacy
editThis work was referenced in 1751 by Pope Benedict XIV in his apostolic constitution 'Providas' against freemasonry by quoting Caecilius Natalis: 'Honest things always rejoice in the public, crimes are secret'. [3]
Editions and Translations
editEditions
edit- Minucius Felix. Octavius. Texte établi et traduit par Jean Beaujeu. Paris: Société d'Édition «Les belles lettres», 1964.
- M. Minucii Felicis Octavius. Edidit Bernhard Kytzler. Leipzig: Teubner, 1982. 2. Auflage: Stuttgart, Teubner, 1992, ISBN 3-8154-1539-X.
English Translations
edit- The Octavius of Marcus Minucius Felix, translated and annotated by G.W. Clarke), 1974 (Ancient Christian Writers, 39). ISBN 9780809101894
References
edit- ^ Codex Parisinus, lat. 1661. Concetto Marchesi, Arnobii adversus nationes libri vii (Corpus Scriptorum Latinorum Paravianum) Turin, 1953.
- ^ Internet Encyclopedia of Philosophy: "Modern translations of the Octavius come from a 9th century manuscript in the Bibliotheque Nationale in Paris which contains the seven books of Arnobius’ (284-305) Adversus Nationes along with an 8th book—the Octavius."--http://www.iep.utm.edu/minucius/
- ^ Benedict XIV, Providas
External links
edit- Octavius in English translation
- Octavius, original Latin
- Links for both Latin and English PDFs of Octavius
- Octavius with Latin, English, and analysis at Open Library, various formats
Octavius public domain audiobook at LibriVox- Editio princeps of the Octavius as liber octavus of Arnobius' Disputationes adversus gentes, Rome 1542. (Online at the Bavarian State Library)
- Did Tertullian use Minucius Felix' Octavius? - at the Tertullian Project.