Following the prehistoric breakup of the supercontinentGondwana, Madagascar split from Africa during the Early Jurassic, around 180 million years ago, and split from the Indian subcontinent around 90 million years ago, allowing native plants and animals to evolve in relative isolation; consequently, it is a biodiversity hotspot and one of the world's 17 megadiverse countries, with over 90% of wildlife being endemic. The island has a subtropical to tropical maritime climate. Madagascar was first permanently settled during or before the mid-first millennium AD by Austronesian peoples, presumably arriving on outrigger canoes from present-day Indonesia. These were joined around the ninth century AD by Bantu groups crossing the Mozambique Channel from East Africa. Other groups continued to settle on Madagascar over time, each one making lasting contributions to Malagasy cultural life. Consequently, there are 18 or more classified peoples of Madagascar, the most numerous being the Merina of the central highlands.
Until the late 18th century, the island of Madagascar was ruled by a fragmented assortment of shifting sociopolitical alliances. Beginning in the early 19th century, most of it was united and ruled as the Kingdom of Madagascar by a series of Merina nobles. The monarchy was ended in 1897 by the annexation by France, from which Madagascar gained independence in 1960. The country has since undergone four major constitutional periods, termed republics, and has been governed as a constitutional democracy since 1992. Following a political crisis and military coup in 2009, Madagascar underwent a protracted transition towards its fourth and current republic, with constitutional governance being restored in January 2014. (Full article...)
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Ranavalona III (Malagasy pronunciation:[ranaˈvalːə̥]; 22 November 1861 – 23 May 1917) was the last sovereign of the Kingdom of Madagascar. She ruled from 30 July 1883 to 28 February 1897 in a reign marked by ultimately futile efforts to resist the colonial designs of the government of France. As a young woman, she was selected from among several Andriana qualified to succeed Queen Ranavalona II upon her death. Like both preceding queens, Ranavalona entered a political marriage with a member of the Hova elite named Rainilaiarivony, who largely oversaw the day-to-day governance of the kingdom and managed its foreign affairs in his role as prime minister. Ranavalona tried to stave off colonization by strengthening trade and diplomatic relations with foreign powers throughout her reign, but French attacks on coastal port towns and an assault on the capital city of Antananarivo led to the capture of the royal palace in 1895, ending the sovereignty and political autonomy of the centuries-old kingdom.
Ranavalona and her court were initially permitted to remain as symbolic figureheads, but the outbreak of a popular resistance movement called the menalamba rebellion, and the discovery of anti-French political intrigues at court led the French to exile her to the island of Réunion in 1897. Rainilaiarivony died that same year, and Ranavalona was relocated to a villa in Algiers, along with several members of her family. The queen, her family, and the servants accompanying her were provided an allowance and enjoyed a comfortable standard of living, including occasional trips to Paris for shopping and sightseeing. Ranavalona was never permitted to return home to Madagascar, however, despite her repeated requests. She died of an embolism at her villa in Algiers in 1917 at age 55. Her remains were buried in Algiers but were disinterred 21 years later and shipped to Madagascar, where they were placed within the tomb of Queen Rasoherina on the grounds of the Rova of Antananarivo. (Full article...)
The Vazimba (Malagasy [vaˈʒimbə̥]), according to popular belief, were the first inhabitants of Madagascar. While beliefs about the physical appearance of the Vazimba reflect regional variation, they are generally described as smaller in stature than the average person, leading some scientists to speculate that they may have been a pygmy people (and therefore a separate Malagasy ethnic group) who migrated from the islands that constitute modern-day Indonesia and settled in Madagascar over the course of the period between 350 BCE–500 CE. Scientific evidence confirms the first arrival and subsequent increase of human settlers on the island during this period, but the pygmy theory has not been proven.
Stories about the Vazimba form a significant element in the cultural history and collective identity of the Malagasy people, ranging from the historical to the supernatural, inspiring diverse beliefs and practices across the island. They have analogs in some other Austronesian cultures, including the Menehunes in Hawaii. (Full article...)
The highly diverse and distinctive music of Madagascar has been shaped by the musical traditions of Southeast Asia, Africa, Oceania, Arabia, Portugal, England, France and the United States over time as indigenous people, immigrants, and colonists have made the island their home. Traditional instruments reflect these widespread origins: the mandoliny and kabosy owe their existence to the introduction of the guitar by early Arab or European seafarers, the ubiquitous djembe originated in mainland Africa and the valiha—the bamboo tube zither considered the national instrument of Madagascar—directly evolved from an earlier form of zither carried with the first Austronesian settlers on their outrigger canoes.
Malagasy music can be roughly divided into three categories: traditional, contemporary and popular music. Traditional musical styles vary by region and reflect local ethnographic history. For instance, in the Highlands, the valiha and more subdued vocal styles are emblematic of the Merina, the predominantly Austronesian ethnic group that has inhabited the area since at least the 15th century, whereas among the southern Bara people, who trace their ancestry back to the African mainland, their a cappella vocal traditions bear close resemblance to the polyharmonic singing style common to South Africa. Foreign instruments such as the acoustic guitar and piano have been adapted locally to create uniquely Malagasy forms of music. Contemporary Malagasy musical styles such as the salegy or tsapika have evolved from traditional styles modernized by the incorporation of electric guitar, bass, drums and synthesizer. Many Western styles of popular music, including rock, gospel, jazz, reggae, hip-hop and folk rock, have also gained in popularity in Madagascar over the later half of the 20th century. (Full article...)
Image 3Canoe-sarcophagus of the Dayak: a burial that recalls the Malagasy tradition that former Ntaolo Vazimba and Vezo buried their dead in canoe-sarcophagi in the sea or in a lake (from History of Madagascar)
Image 4Rex and Riz cinemas in Antananarivo, Madagascar. (from Culture of Madagascar)
Image 5Moraingy is a traditional martial art of Madagascar. (from Madagascar)
Image 6Mahafaly tomb with traditional painted decoration (from Culture of Madagascar)
Image 28National monument in Moramanga commemorating the beginning of the Malagasy Uprising on 29 March 1947. Between 11,000 and 90,000 Malagasy died during the uprising which lasted nearly two years. (from Madagascar)
Image 29An Austronesian outrigger canoe; Malagasy vahoaka "people" is from Proto-Malayo-Polynesian*va-waka "people of the canoe". The Vahoaka Ntaolo, the first Austronesian ancestors of the Malagasy, probably used similar canoes to reach the great island from the Sunda Islands (from History of Madagascar)
Image 37A Sumatran village showing several traditional houses (Malagasy levu). The vahoaka ntaolo villages of Madagascar were probably similar in the first millennium AD. This model is still currently present on every coast and in the remote inland areas and forests. (from History of Madagascar)
Image 38Map of Madagascar and surroundings, circa 1702–1707 (from History of Madagascar)
Image 39Map of Madagascar and the western portion of the East Indies, circa 1702–1707 (from History of Madagascar)
Image 41Landing of the 40th Battaillon de Chasseur à Pieds in Majunga, between 5 May and 24 May 1895. (from History of Madagascar)
Image 42Matatana, represented in a picture of 1613, regarding a settlement of the beginning of the 16th century, in the Book of Humberto Leitão" (from Madagascar)
Image 43The taro (saonjo in Malagasy) is, according to an old Malagasy proverb, "the elder of the rice" (Ny saonjo no zokin'ny vary), and was also a staple diet for the proto-Austronesians (from History of Madagascar)
Image 44Vaγimba- "Those of the forest" in Proto–Southeast Barito, the reconstructed ancestor of the Southeast Barito languages, which includes the languages spoken by the Dayak peoples of the Barito River in Borneo (pictured) (from History of Madagascar)
Image 45Malagasy Embassy to Europe in 1863. Left to right: Rainifiringa Ralaimaholy, Rev. John Duffus and Rasatranabo aka Rainandrianandraina. (from History of Madagascar)
