Psalm 29 is the 29th psalm of the Book of Psalms, beginning in English in the King James Version: "Give unto the LORD, O ye mighty, give unto the LORD glory and strength". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 28. In Latin, it is known as "Adferte Domino filii Dei".[1] The psalm is attributed to David. It is a hymn, describing the advent of Yahweh in a storm.
| Psalm 29 | |
|---|---|
| "Give unto the LORD, O ye mighty" | |
| Hymn psalm | |
 Interior of the Tykocin Synagogue, 2013 | |
| Other name |
|
| Language | Hebrew (original) |
| Psalm 29 | |
|---|---|
← Psalm 28 Psalm 30 → | |
| Book | Book of Psalms |
| Hebrew Bible part | Ketuvim |
| Order in the Hebrew part | 1 |
| Category | Sifrei Emet |
| Christian Bible part | Old Testament |
| Order in the Christian part | 19 |
The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and Nonconformist Protestant liturgies.
Origin
editPsalm 29 is an example of an Enthronement Psalm wherein the supreme deity is described in Theophanic terminology as taking his place of rulership. In the 19th and early 20th centuries, scholars like Charles and Emilie Briggs argued that it "seems to belong to the Persian period subsequent to Nehemiah", that is, between 445 and 333 BCE.[2][3][4]
However, more recent scholarship has undermined this conclusion; archaic language and content have been identified in the Psalm, akin to other early strata such as the Song of the Sea, befitting an early pre-exilic context.[5]: 121–122 Cross opines that generations of scholars have firmly identified literary dependence on Canaanite mythology, particularly the Ba'al Cycle, and concludes on this basis that its present form is "no later than the 10th century BC."[5]: 151-152 Similarly, Freedman cites "considerable scholarly sentiment" supporting a pre-monarchic provenance, and suggests that Psalm 29 may be dated as early the 12th century BCE, making it among the oldest portions of literature in the Hebrew Bible.[6]
Text
editHebrew
editThe following table shows the Hebrew text[7][8] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).
| Verse | Hebrew | English translation (JPS 1917) |
|---|---|---|
| 1 | מִזְמ֗וֹר לְדָ֫וִ֥ד הָב֣וּ לַ֭יהֹוָה בְּנֵ֣י אֵלִ֑ים הָב֥וּ לַ֝יהֹוָ֗ה כָּב֥וֹד וָעֹֽז׃ | A Psalm of David. Ascribe unto the LORD, O ye sons of might, Ascribe unto the LORD glory and strength. |
| 2 | הָב֣וּ לַ֭יהֹוָה כְּב֣וֹד שְׁמ֑וֹ הִשְׁתַּחֲו֥וּ לַ֝יהֹוָ֗ה בְּהַדְרַת־קֹֽדֶשׁ׃ | Ascribe unto the LORD the glory due unto His name; Worship the LORD in the beauty of holiness. |
| 3 | ק֥וֹל יְהֹוָ֗ה עַל־הַ֫מָּ֥יִם אֵֽל־הַכָּב֥וֹד הִרְעִ֑ים יְ֝הֹוָ֗ה עַל־מַ֥יִם רַבִּֽים׃ | The voice of the LORD is upon the waters; The God of glory thundereth, Even the LORD upon many waters. |
| 4 | קוֹל־יְהֹוָ֥ה בַּכֹּ֑חַ ק֥וֹל יְ֝הֹוָ֗ה בֶּהָדָֽר׃ | The voice of the LORD is powerful; The voice of the LORD is full of majesty. |
| 5 | ק֣וֹל יְ֭הֹוָה שֹׁבֵ֣ר אֲרָזִ֑ים וַיְשַׁבֵּ֥ר יְ֝הֹוָ֗ה אֶת־אַרְזֵ֥י הַלְּבָנֽוֹן׃ | The voice of the LORD breaketh the cedars; yea, the LORD breaketh in pieces the cedars of Lebanon. |
| 6 | וַיַּרְקִידֵ֥ם כְּמוֹ־עֵ֑גֶל לְבָנ֥וֹן וְ֝שִׂרְיֹ֗ן כְּמ֣וֹ בֶן־רְאֵמִֽים׃ | He maketh them also to skip like a calf; Lebanon and Sirion like a young wild-ox. |
| 7 | קוֹל־יְהֹוָ֥ה חֹצֵ֗ב לַהֲב֥וֹת אֵֽשׁ׃ | The voice of the LORD heweth out flames of fire. |
| 8 | ק֣וֹל יְ֭הֹוָה יָחִ֣יל מִדְבָּ֑ר יָחִ֥יל יְ֝הֹוָ֗ה מִדְבַּ֥ר קָדֵֽשׁ׃ | The voice of the LORD shaketh the wilderness; The LORD shaketh the wilderness of Kadesh. |
| 9 | ק֤וֹל יְהֹוָ֨ה ׀ יְחוֹלֵ֣ל אַיָּלוֹת֮ וַֽיֶּחֱשֹׂ֢ף יְעָ֫ר֥וֹת וּבְהֵיכָל֑וֹ כֻּ֝לּ֗וֹ אֹמֵ֥ר כָּבֽוֹד׃ | The voice of the LORD maketh the hinds to calve, And strippeth the forests bare; And in His temple all say: 'Glory.' |
| 10 | יְ֭הֹוָה לַמַּבּ֣וּל יָשָׁ֑ב וַיֵּ֥שֶׁב יְ֝הֹוָ֗ה מֶ֣לֶךְ לְעוֹלָֽם׃ | The LORD sat enthroned at the flood; Yea, the LORD sitteth as King for ever. |
| 11 | יְֽהֹוָ֗ה עֹ֭ז לְעַמּ֣וֹ יִתֵּ֑ן יְהֹוָ֓ה ׀ יְבָרֵ֖ךְ אֶת־עַמּ֣וֹ בַשָּׁלֽוֹם׃ | The LORD will give strength unto His people; The LORD will bless his people with peace. |
King James Version
edit- Give unto the LORD, O ye mighty, give unto the LORD glory and strength.
- Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.
- The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters.
- The voice of the LORD is powerful; the voice of the LORD is full of majesty.
- The voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon.
- He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.
- The voice of the LORD divideth the flames of fire.
- The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.
- The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.
- The LORD sitteth upon the flood; yea, the LORD sitteth King for ever.
- The LORD will give strength unto his people; the LORD will bless his people with peace.
Verse 2
edit- Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness.[9]
The same words as verse 2b, worship the Lord in the beauty of holiness, arise in Psalm 96:9. These words form the title of a hymn by Irish clergyman John Samuel Bewley Monsell.[10] Alexander Kirkpatrick comments that
Suggestive as this rendering is, it can hardly be right; and the true sense is that given in [the] Revised Version margin, in holy array.[11]
Theme
editPsalm 29 is "a hymn, describing the advent of Yahweh in a storm. (1) The angels worship Yahweh in the heavenly temple (v.1-2); (2) the thunder of Yahweh's voice is a great power (a) on the waters (v.3-4); (b) upon Lebanon and its cedars (v.5-6); (c) upon the wilderness and its forests (v.8-9); (3) Yahweh, enthroned over the Flood, reigns forever and bestows blessings on his people (v.10-11)."[12]
Uses
editJudaism
edit- Is the recited during Kabbalat Shabbat; in Ashkenazic, Hasidic and some Sephardic communities.[13] In other Sephardic communities, Kabbalat Shabbat begins with this Psalm.
- Is recited on Shabbat during Shacharit as when returning the Torah Scroll to the ark.[14]
- Is recited in some congregations before Maariv on Motzei Shabbat.[15]
- Is recited on the third day of Sukkot in some traditions.[16]
- Is recited on Shavuot in some traditions.[16]
- Verse 11 is part of Talmud Berachos 64a.[17] It is the final verse of Birkat Hamazon,[18] is recited during the prayers following Motzei Shabbat Maariv,[19] and is recited when opening the Hakafot on Simchat Torah.[20]
- In some communities, it is recited at the end of weekday maariv (along with Psalms 24 and 8) when maariv is recited after nightfall.[21]
Book of Common Prayer
editIn the Church of England's Book of Common Prayer, this psalm is appointed to be read on the evening of the fifth day of the month.[22]
Musical settings
editHeinrich Schütz wrote a setting of a metric paraphrase of Psalm 28 in German, "Ich ruf zu dir, Herr Gott, mein Hort", SWV 125, for the Becker Psalter, published first in 1628.
References
edit- ^ Parallel Latin/English Psalter / Psalmus 28 (29) Archived 10 October 2016 at the Wayback Machine medievalist.net
- ^ For the quote see Charles Augustus Briggs; Emilie Grace Briggs (1960) [1906]. A Critical and Exegetical Commentary on the Book of Psalms. International Critical Commentary. Vol. 1. Edinburgh: T & T Clark. p. 252.
- ^ For the date of Nehemiah, see James D. G. Dunn (19 November 2003). Eerdmans Commentary on the Bible. Wm. B. Eerdmans Publishing. p. 321. ISBN 978-0-8028-3711-0.
- ^ For the end of the Persian period, see Mark J. Boda; J. Gordon McConville (14 June 2013). Dictionary of the Old Testament: Prophets. InterVarsity Press. p. 415. ISBN 978-0-8308-9583-0.
- ^ a b Cross, Frank Moore (1997-09-01). Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel. Cambridge, MA: Harvard University Press. ISBN 978-0-674-09176-4.
- ^ Freedman, David Noel Freedman (1987). Miller, Patrick D; Hanson, Paul D; McBride, Samuel Dean (eds.). Ancient Israelite Religion: Essays in Honor of Frank Moore Cross. Fortress Press. pp. 315–317. ISBN 978-0-8006-0831-6.
- ^ "Psalms – Chapter 29". Mechon Mamre.
- ^ "Psalms 29 - JPS 1917". Sefaria.org.
- ^ Psalm 29:2: King James Version
- ^ Jubilate Hymns Ltd., O worship the Lord in the beauty of holiness, accessed 23 October 2021
- ^ Kirkpatrick, A. (1906), Cambridge Bible for Schools and Colleges on Psalm 29, accessed 23 October 2021
- ^ Quoted from Charles Augustus Briggs; Emilie Grace Briggs (1960) [1906]. A Critical and Exegetical Commentary on the Book of Psalms. International Critical Commentary. Vol. 1. Edinburgh: T & T Clark. p. 251.
- ^ The Complete Artscroll Siddur, page 314
- ^ The Complete Artscroll Siddur, page 458
- ^ The Complete Artscroll Siddur, page 592
- ^ a b The Artscroll Tehillim, page 329
- ^ The Complete Artscroll Siddur, page 479
- ^ The Complete Artscroll Siddur, page 195
- ^ The Complete Artscroll Siddur, page 607
- ^ The Complete Artscroll Siddur, page 759
- ^ Seder Avodat Yisrael.
- ^ Church of England, Book of Common Prayer: The Psalter as printed by John Baskerville in 1762, pp. 196ff
External links
edit
- Pieces with text from Psalm 29: Scores at the International Music Score Library Project
- Psalm 29: Free scores at the Choral Public Domain Library (ChoralWiki)
- Psalm 29 Mechon-mamre
- Text of Psalm 29 according to the 1928 Psalter
- A psalm of David. / Give to the LORD, you sons of God text and footnotes, usccb.org United States Conference of Catholic Bishops
- Psalm 25:1 introduction and text, biblestudytools.com
- Psalm 29 – The Voice of the LORD in the Storm enduringword.com
- Psalm 29 / Refrain: The Lord shall give his people the blessing of peace. Church of England
- Psalm 29 at biblegateway.com
- Hymns for Psalm 29 hymnary.org
- Recordings of three Hebrew tunes to the entire psalm