Tama-i-uia was a rangatira of the Te Whānau a Taupara hapū of the Te Aitanga-a-Māhaki iwi of the East Cape of New Zealand. He is said to have fixed the western and eastern borders of Te Aitanga-a-Māhaki at Puhinui and Hinatore respectively. He might have lived in the sixteenth century.
Life
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Tama-i-uia's father Whakauika was the son of Taupara, the founding ancestor of Te Whānau a Taupara, and a direct descendant of Māhaki, the founding ancestor of Te Aitanga-a-Māhaki.[1] His mother, Tonoa-Ki-Aua, was the daughter of Hine-te-Ariki, a descendant of Uri-Taniwha, supernatural creatures that lived in deep still areas of rivers.[2]
After the marriage, Tonoa-Ki-Aua became pregnant and the local people gathered for the birth, but were deeply disappointed when the child turned out to be a girl. They named the child Pikihoro ("climbing over slips"), in reference to the difficult slips that they had climbed over in order to gather. Tono-Ki-Aua again became pregnant and the people gathered again, bringing woven mats as gifts, but again the child was a girl and they complained. They named the child Hini-uru ("lady of gathering"), in reference to their gathering. Tono-Ki-Aua consulted the Uri-Taniwha on how to give birth to a male child and was instructed to totally avoid crossing, washing in, or drinking from rivers for the duration of her pregnancy. She obeyed these instructions and gave birth to a male child, who the people named Tama-i-uia ("The sought after boy"), because they had sought after him for so long.[3]
Establishing Puhinui and Hinatore
editAs an adult, Tama-i-uia became a skilled warrior and commander, facing the Whakatōhea to his north, Ngāti Porou to the east, the Rongowhakaata to the south, and Tūhoe to the south. Tama-i-uia established the borders of Te Aitanga-a-Māhaki's territory (rohe), declaring a rock called Puhinui, near Te Tahora on the Waikohu River to be the western border and establishing a pā called Hinatore at Hauarau near Tolaga Bay as the eastern border.[4]
While Tama-i-uia was away, Te Huiwhenua of Ngāti Porou attacked Hinatore and abducted his children. When he learned of this, Tama-i-uia retaliated, attacking a pā of Ngāti Porou in the night. At dawn, he went out before the pā alone and performed a magical war dance called the Tutu Taua, but part way through he stopped suddenly and fell to the ground.[4] His troops ran over to him and found that Te Huiwhenua had let down ropes from the top of the walls and returned Tama-i-uia's children to him. The two sides made a peace which endured thereafter.[5]
Family
editTama-i-uia married five wives: Utatu, Wharitenga, Te Manawa, Wai-o-Rehua, Hine-i-Taitanui.[5]
Commemoration
editThe waiata sung at Tama-i-uia's death by Rangiuia of Uawa is preserved by J. H. Mitchell.[5] Tama-i-uia is depicted with his wife Utatu and their son Te Rapinga on a poupou carving in the whare whakairo of the Mangatu Blocks office of Te Aitanga-a-Māhaki.[6]
References
edit- ^ Mitchell 2014, p. 116.
- ^ Mitchell 2014, p. 158.
- ^ Mitchell 2014, p. 159.
- ^ a b Mitchell 2014, p. 160.
- ^ a b c Mitchell 2014, p. 161.
- ^ Mangatu.
Bibliography
edit- Mitchell, J. H. (2014). Takitimu: A History of Ngati Kahungunu. Libro International. ISBN 978-1-877514-72-2.
External links
edit- Walker, Wananga Te Ariki (22 January 2014). "Hineteariki – the River Mist Maiden". Nga Maunga Korero. Retrieved 18 August 2024.
- Mangatu. "The Carvings". Mangatu Blocks Incorporation.