The Immaculate Conception is a painting by Italian painter Giovanni Battista Tiepolo (1696–1770). The painting was one of seven altarpieces commissioned in March 1767 from Tiepolo by King Charles III of Spain for the Church of Saint Pascual in Aranjuez, then under construction. This was originally an Alcantarine (Franciscan) monastery that was later assigned to the Conceptionist nuns.
| The Immaculate Conception | |
|---|---|
 | |
| Artist | Giovanni Battista Tiepolo |
| Year | 1767–1768 |
| Medium | Oil on canvas |
| Dimensions | 115 cm × 170 cm (3' 10" × 5' 5" ) |
| Location | Prado Museum, Madrid |
The painting was commissioned in 1767, at a time when the Immaculate Conception was already a common theme in Ecclesiastical art, the Feast of the Immaculate Conception (8 December) having been restored to the Calendar of Saints in 1708, though its theology would not be definitely settled as dogma until Pope Pius IX's declaration in 1854.[1] It represents the Immaculate Conception, a tradition of the Catholic Church stating that the Virgin Mary was conceived without original sin.[2] It depicts the Virgin Mary, surrounded by angels and crowned with the circle of stars.[1] She is shown trampling a snake, representing her victory over the devil. The lilies and the rose are references to hortus conclusus ("enclosed garden"), and symbolize Mary's love, virginity and purity. The painting is now in the Prado Museum, Madrid.[3][4][5]
Tiepolo's altarpieces were transferred to the adjoining convent soon after they were installed in the church. They were replaced by an identically themed set by Anton Raphael Mengs, whose neo-classicism was more to Charles III's taste. Finally The Immaculate Conception was transferred to the Prado Museum in 1827.[5]
Painting
editThe imposing Baroque style of the painting is meant to evoke emotion. It was completed between 1767 and 1768. The depiction of the Virgin Mary is done according to traditional Christian iconography, and represents her Immaculate Conception, free from original sin. Standard iconographic elements include the dove above her, the stars around her head, her position on the crescent moon with a snake crushed under her feet, her hands held together in prayer, and the obelisk on her right.[6][7]
Additional iconography which accords to this theme include clouds, cherubs, lilies and a pink rose, flowers which are often associated with Mary. The dove above her head symbolizes the Holy Ghost, while the rose and the lilies are her customary symbols, lilies representing her purity, while the rose is the symbol for Mary, Queen of heaven and earth.[10][11][12][13] Her girdle should be the cord of St. Francis.[7]
The globe symbolizing the whole world, the crescent moon and the starry crown above her head are traditional symbols of the "woman clothed with the sun" (Virgo in Sole) described in Revelation 12:1-2. The crescent moon itself is an ancient symbol of chastity deriving from the Roman goddess Diana. Just as the moon derives its light from the sun, so Mary's special grace derives from the merits of Christ, her Son. The obelisk to her right also shimmers in the light of the sun and references traditional symbols of the Immaculate Conception associated with the Tower of David and the Ivory Tower, evoking impregnability, virginity and purity.[3] Mary is depicted as trampling a serpent holding an apple in its mouth, representing the serpent in the Garden of Eden and Original Sin. A palm branch, and a mirror are seen under her feet. The palm branch signifies Mary's victory and exaltation, the mirror her purity.[3]
Originating in Spain with Francisco Pacheco, the popularity of this particular representation of The Immaculate Conception spread across Europe.[14] Tiepolo had painted an earlier version of the Immaculate Conception in 1734 for the Franciscan church of Santa Maria in Araceli in Vicenza. That version depicted the Virgin Mary as a beautiful young girl in the manner already established by Guido Reni and Bartolomé Esteban Murillo following Pacheco. The painting is now in Vicenza's civic museum at the Palazzo Chiericati.[4][15] In the present version the depiction of Mary is rather more majestic and solemn in keeping with the Alcantarine tradition of austerity.[4]
Tiepolo painted a set of five modelli for his altarpieces. These are now all at the Courtauld Institute of Art in London and are considered amongst his finest work. The modello for the Immaculate Conception differs from the final version in several respects. In the final version the figure of Mary occupies more space and lacks the muscular supporting angel on her left. That angel is thought to be a representation of the archangel Michael whose slaying of Lucifer prefigured Mary's role as an instrument of salvation. The angel is present in an oil sketch executed around the same time, now in the National Gallery of Ireland, considered iconographically the most complex of Tiepolo's depictions of the Immaculate Conception. Note the triangular halo signifying the Trinity.[4][8][16]
Background
editBaroque art was meant to evoke emotion and passion instead of the calm rationality that had been prized during the Renaissance[citation needed]. Tiepolo's works, many of which are on an imposing scale, are also characterized by tension, exuberance, hedonism and intricate designs.[failed verification] Among Tiepolo's most popular works are mythological and religious themes conveying an atmosphere of grandeur and beauty.[17]
Provenance
edit- Church of S. Pascual Baylon, Aranjuez (1770–1775)
- Convent of S. Pascual Baylon, Aranjuez (1775–1827)
- Museo del Prado, Madrid (from 1827)[4]
See also
edit
References
edit- ^ a b Keith Christiansen, ed. (1996). Giambattista Tiepolo, 1696-1770. Metropolitan Museum of Art. p. 246. ISBN 978-0-87099-812-6.
- ^ "Immaculate Conception". BBC.
- ^ a b c "The Immaculate Conception". Prado Museum.
- ^ a b c d e f g Christiansen, Keith, ed. Giambattista Tiepolo, 1696–1770. Exhibition catalogue - No. 40b pp. 242-7. New York: Metropolitan Museum of Art, 1996.
- ^ a b Seydl, Jon L. (2005). Giambattista Tiepolo: Fifteen Oil Sketches. Getty Trust Publications: J. Paul Getty Museum. pp. 58–63. ISBN 978-0-89236-812-9.
- ^ Corson, Dorothy. "The Serpent and Crescent Moon at Mary's Feet". Notre Dame University. Retrieved 13 January 2016.
- ^ a b Clayton, David. "Tiepolo's Immaculate Conception". New Liturgical Movement. Retrieved 13 January 2016.
- ^ a b "Allegory of the Immaculate Conception". National Gallery of Ireland.[permanent dead link]
- ^ "Immaculate Conception". Courtauld Institute of Art.
- ^ Koehler, S.M., Rev. Theodore A., "The Christian Symbolism of the Rose" Archived 3 March 2016 at the Wayback Machine,
- ^ "Madonna, Religious". www.encyclopedia.com. 2004. Retrieved 13 January 2016.
- ^ Katz, Mellissa R.; Orsi, Robert A. (2001) Divine Mirrors: The Virgin Mary in the Visual Arts Oxford: Oxford University Press ISBN 0-19-514557-7 page 98
- ^ Koehler, Theodore. "The Christian Symbolism of the Rose". University of Dayton. Archived from the original on 3 March 2016. Retrieved 13 January 2016.
- ^ Our Lady in Art by Katherine Lee Rawlings Jenner 2009 ISBN 1-103-32689-9 pages 3-9
- ^ "Immaculate Conception". Musei Civici Vicenza.
- ^ "A complex allegorical work by Tiepolo". Storyscope.[permanent dead link]
- ^ Christiansen, Keith. "Giovanni Battista Tiepolo". Metropolitan Museum of Art.
Further reading
edit- D'Ancona, Mirella Levi (1977). Garden of the Renaissance: Botanical Symbolism in Italian Painting. Firenze: Casa Editrice Leo S.Olschki. ISBN 978-88-222-1789-9.
- D'Ancona, Mirella Levi (1957). The iconography of the Immaculate Conception in the Middle Ages and early Renaissance. College Art Association of America. ASIN B0007DEREA.
