Vikram Sampath FRHistS is an Indian scholar, popular historian and columnist, who is noted for writing biographies of Gauhar Jaan, Vinayak Damodar Savarkar and Mysore Kings. He is Fellow of the Royal Historical Society, an Eisenhower and Aspen Global Fellow and Senior Research Fellow of Prime Ministers' Museum and Library Society. He is also a columnist for The Print. He is also the founder of the Bangalore Literature Festival.
Vikram Sampath | |
---|---|
Born | Bangalore, India |
Alma mater | |
Occupation(s) | Popular historian, columnist, former financial analyst |
Notable work | Savarkar |
Awards | Sahitya Akademi Yuva Puraskar 2011 |
Sampath was born in Karnataka. After academic training in engineering, mathematics, and finance, he worked in banking. In 2008, he published a history of the Wadiyar Dynasty of Mysore—a childhood fascination. In 2012, he published a biography of Gauhar Jaan, which received critical acclaim and won the Yuva Puraskar in English literature from Sahitya Akademi. The next year, Sampath published a biography of S. Balachander, which also garnered positive reviews.
In 2013, Sampath left his job at Hewlett-Packard to begin a PhD in ethnomusicology and history at the University of Queensland, Australia. In 2019 and 2021, he wrote a two-part biography of Savarkar that received praise for its thorough detail but was criticised for its uncritical treatment of the subject. In September 2021, Sampath was selected as a Fellow of the Royal Historical Society.
In February 2022, multiple academics accused Sampath of plagiarism, providing examples of near-identical reproduction of other authors' works in his corpus; Sampath denied the allegations and initiated a lawsuit.
Early life and education
Vikram Sampath's father Sampath Srinivasan was a Tamil banker; his mother Nagamani Sampath was a Marathi housewife.[1][2][3] He was raised in Bangalore, and completed his schooling at Sri Aurobindo Memorial School and Bishop Cotton Boys' School.[2]
Sampath was trained in Carnatic music since the age of five; among his teachers were Jayanthi Kumaresh and Bombay Jayashri.[4][5] Sampath graduated from Birla Institute of Technology and Science, Pilani (BITS Pilani) with a dual degree in electronics engineering and a master's degree in mathematics.[2][6] Against the wishes of his professors, who wanted Sampath to pursue a PhD in topology, he shifted to finance and obtained an MBA from S. P. Jain Institute of Management and Research.[2] In October 2017, Sampath received a doctorate in ethnomusicology and history from the School of Music at University of Queensland, Australia.[a]
Career
Sampath worked at GE Capital in Gurgaon for about eight months until December 2005, then switched to Citibank's Global Decision Management Team at Bangalore, where he worked until March 2008.[7] He went on to join Hewlett-Packard, where he stayed until July 2013.[7]
Sampath is a former senior fellow at Nehru Memorial Museum & Library,[clarification needed] and is the founder and director of Bangalore Lit Fest and ZEE Group's ARTH: A Culture Fest.[7] In February 2014, Sampath was appointed for a three-year tenure as the Executive Director of the Bangalore regional center of Indira Gandhi National Centre for the Arts, from which he resigned in August 2015 for personal reasons.[8] The same year, he also resigned from Bangalore Lit Fest after invited authors disagreed with his characterization of the Indian writers protest against government silence on violence and declined to take part in the festival.[9] President Pranab Mukherjee selected Sampath as a writer-in-residence at Rashtrapati Bhavan in 2015.[10]
Works and reception
Wadiyar dynasty
Vikram Sampath's first book, a history of the Wadiyar dynasty of Mysore, was published in 2008 by Rupa Publications, a topic that had captivated him since reading the "humiliating portrayal" of Wadiyars in The Sword of Tipu Sultan, and a "television show's misrepresentation of a particular era of the dynasty" provided the impetus to explore the subject.[1][11] Sampath was inspired by the works of Arun Shourie and Ramachandra Guha but said his work is not a "historian's point-of-view"; the lack of an academic training coupled with a disinclination to either Marxism or Hindu Nationalism benefitted him.[12][13][14] Suryanath U. Kamath proof-read the work.[12]
A review in The Hindu Literary Review noted the work to be unprecedented for the span of time it chronicles; the reviewer, however, said they found Sampath's "keenness on chronicling details rather than harnessing them for a rigorous academic engagement with forces that shape history" disappointing.[15] His methodology—mundane documentation of all sides to a story absent any historical analysis—was criticized as were his "totally inane" observations.[15] Pavitra Jayaraman's review in Mint found the work to be a "page-turner" that attests to the years of work Sampath had put in the project.[16] Another review in the Business Standard found Sampath to have surpassed all other works produced on similar themes in a non-academic context; he made excellent use of the archives to draft a "riveting" narrative.[17]
Gauhar Jaan
In 2012, Sampath published a biography of Gauhar Jaan, who was India's first classical musician to record on the gramophone. He had chanced upon Jaan in the Royal Archives of Mysore while researching for the previous book.[18][b]
All reviewers commended Sampath's meticulous archival work despite the scarcity of sources on figures like Jaan. Ethnomusicologist Peter Manuel found Sampath to have had sketched an "informative and evocative portrait" of Jaan and her politico-cultural milieu despite a non-scholarly approach that lacks citations; his work was hailed as a groundbreaking contribution to studies of Hindustani music.[19] Partha Chatterjee, reviewing for Frontline, found his portrayal of Jaan "an unusual and beautiful book".[20]
Harbans Singh, reviewing for The Tribune, praised Sampath's non-judgmental scholarship and forceful recreation of the cultural world inhabited by Jaan.[21] The Hindu Literary Review admired Sampath's nuanced chronicling of the dichotomies that arose with regimes of princely modernity.[22] Sadanand Menon, reviewing for Outlook, found the book be filled with a "glut of [pedantic and tiresome] detail"; the work was held to be "at times tiresome, at others ingenuous in its amateurish attempts at reconstructing history".[18]
The book has been translated into Hindi[23] and Marathi.[24] It has also been adapted into an eponymous play by Lillette Dubey and Mahesh Dattani.[25][26] Ashutosh Gowarikar acquired film rights for the book in 2017.[27]
Digital music archive
While working on the book, Sampath set up a private, non-profit trust in collaboration with Manipal University to digitize vintage gramophone recordings and make them freely accessible to the public, with funding from T. V. Mohandas Pai.[5][28] In 2015, Sampath donated the collection to the Indira Gandhi National Centre for the Arts.[29] Since 2013,[30] much of the archive has been accessible for free on SoundCloud.[31] As of 2021, the archive includes almost 15,000 records, 7,000 of which had been digitized.[31]
S. Balachander
Sampath's third book, which was published in 2013, narrates the life of Veena maestro S. Balachander.[32] Balachander was a controversial figure; Sampath received hate mail[33] but he was extensively helped by Balachander's widow and family during his research.[4] Overall, Sampath found Balachander to be a much-misunderstood and maligned genius.
T. M. Krishna found Sampath's work to be "engaging" and provides "a rare insight into one of the most enigmatic figures in Indian performing art". According to Krishna, "the author has tried to create a social and musical context for the reader, sometimes this intrudes into Balachander's story".[34] Krishna also noted errors on the musical history of South India.[34] A review in Frontline commended Sampath for situating a well-researched, detailed and objective biography of an enigmatic figure within the broader interplays of Carnatic music.[35] The book has been translated into Tamil.[36]
V. D. Savarkar
Sampath's fourth book is a biography of V. D. Savarkar that was published by Penguin Books in two parts in 2019 and 2021.[37] He stated he was motivated by the lack of a comprehensive biography of Savarkar despite his strong presence in the Indian political discourse for decades.[citation needed]
Janaki Bakhle, an associate professor of Indian history at University of California, Berkeley who reviewed the volumes for India Today, noted despite meticulous and thorough research, Sampath's contribution is wholly uncritical, and he accepts every primary source at face value; Bakhle criticised Sampath's interpretation of concurrent historical events as non-objective and lacking in updates from relevant scholarship.[38] Reviewing for Open, popular historian Manu S. Pillai voiced similar concerns; he praised Sampath's meticulous research and his persuasive case of Savarkar as a martyr who had sacrificed his youth for the cause of nation but criticised his methodologies, especially the uncritical acceptance of Savarkar's self-laudatory memoirs, and Sampath was held to be an unobjective biographer.[39]
Madhav Khosla, professor of Political Science at Columbia Law School who reviewed the work for Hindustan Times, commended the detailed narrative but found Sampath's treatment of Savarkar's extremist views and his relationship with the British government less "thoughtful" when compared to another contemporary biography by Vaibhav Purandare.[40] P. A. Krishnan, reviewing for Outlook, found the work to be an elaborate but sympathetic biography.[41] Salil Tripathi, reviewing for Mint, found Sampath's choice of language and analyses to "give away" his obvious bias despite the façade of neutrality; particular attention was drawn to the cavalier descriptions of any massacre perpetrated by Muslims as "genocides".[42]
In contrast, Swati Parashar, a professor at the University of Gothenburg who reviewed the volumes for The Hindu, called the comprehensive treatment of Savarkar a "must-read", admiring how he brought out "the contradictions, complexities and complicities" that made Savarkar.[43] Reviewing for The Telegraph, TCA Raghavan described the book as "a straightforward, no-fuss narrative without hyperbole and hero worship".[44]
Baul
In 2022, Sampath, composer Ricky Kej and scholar Rajib Sarma produced a documentary film titled Who is Baul about the mystical Baul tradition of Bengal; it was directed by Sairam Sagiraju.[45][46]
Bravehearts of Bharat
Sampath's Bravehearts of Bharat: Vignettes from Indian History, published in 2022, is an anthology of 15 biographies of "under-appreciated civilisational warriors".[47] He intended to shift the "Delhi-centric" perspective of Indian historiography and among those included were Lachit Barphukan, Chand Bibi, and Lalitaditya Muktapida.[48] Shashi Warrier, reviewing the work for The Asian Age, praised the author's selection of figures from a millennia-long span cutting across religion, profession, and gender and found his narration commendable; however, he took issue with the word "civilization", and further found Sampath's presentation of Lalitaditya non-critical and unconvincing.[49]
Waiting for Shiva: Unearthing the Truth of Kashi’s Gyan Vapi
In 2024, the book Waiting for Shiva: Unearthing the Truth of Kashi’s Gyan Vapi by him was launched by Finance Minister Nirmala Sitharaman at Pradhan Mantri Museum and Library auditorium. The book is a comprehensive work that combines historical, religious, archaeological, and legal perspectives on the Hindu reclamation efforts in Varanasi. Sampath draws parallels between Hindu devotion to Shiva and the Nandi bull's anticipation of darshan in temples. He criticizes historians for ignoring India's deep cultural connection.[50]
Reception
Honors
For his book on Gauhar Jaan, Sampath was awarded the first Yuva Puraskar in English literature by Sahitya Akademi, India,[51] and the Excellence in Historical Research Award by Association for Recorded Sound Collections.[52] Sampath was also accorded with a visiting fellowship by Berlin Institute for Advanced Study. In September 2021, he was selected as a Fellow of the Royal Historical Society.[53][c]
Critics and allegations
In a letter to the president of the Royal Historical Society dated 11 February 2022, Audrey Truschke, Rohit Chopra,[d] and Ananya Chakravarti[e] accused Sampath of plagiarism and requested Sampath's membership be reviewed and his scholarship be thoroughly examined.[54][55]
The letter includes as examples sections from a 2017 publication by Sampath, which lacked explicit attribution and were copied with minimal paraphrasing from works of Vinayak Chaturvedi and Janaki Bakhle. They also cited an example from his biography of Savarkar, in which a paragraph was nearly identical to one in an undergraduate student thesis. It was later supplemented with more examples of identical reproduction from the works of Chaturvedi and R.C. Majumdar.[54] According to the letter, plagiarism detection software had found about 50% of the text in the 2017 publication was plagiarised.[54][f] Chaturvedi expressed his disappointment at Sampath's lack of ethical standards;[54][57] Bakhle requested Sampath offer a public apology for unequivocal plagiarism and retract the publication.[58][g]
Sampath rejected the allegations and filed a defamation suit in Delhi High Court seeking costs of ₹two crore (271,000 USD).[54] He stated the 2017 publication is the transcript of a speech in which he had properly included appropriate attribution, and that the sources remain cited in the bibliography section. The biography paragraph is similar due to dependence on a common source.[54] In response, the complaining authors said referencing a publication is not a free pass to reproduce content;[54] Bakhle also noted the implausibility of numerous footnotes in any speech.[58] None of the complainants except Chakravarti submitted to the jurisdiction of the Court. On the first hearing, an interim order was passed restraining Truschke and others from publishing the letter or any other defamatory material;[59] a week later and again in May, the court ordered Twitter to remove multiple tweets to such effect Truschke had published despite the order.[60][61]
Notes
- ^ The thesis is titled "Indian classical music and the gramophone (c. 1900-1930): A socio-cultural, historical, and musical analysis of the Gramophone Company's Indian recording expeditions".
- ^ Sampath spotted some letters from Jaan, addressed to the Mysore Government with pleas to not slash her salary.
- ^ Apart from historians in academia, members include "government historians, broadcasters, film-makers, creative writers, biographers, public historians, curators, publishers, journalists and editors, and academic librarians." They must have made an "original contribution to historical scholarship, typically through the authorship of a book, a body of scholarly work similar in scale and impact to a book, the organisation of exhibitions and conferences, the editing of journals, and other works of diffusion and dissemination grounded in historical research".
- ^ Chopra is an Associate Professor in the Department of Communication at Santa Clara University. He has published on the intersections of Hindu nationalism and media.
- ^ Chakravarti is an Associate Professor of History at Georgetown University. She has published on the histories of religion in South Asia.
- ^ They also claimed to have come across other similar instances in Sampath's corpus of work.[54] Shortly after, Truschke published an appendix highlighting similar issues in his two-volume biography of Savarkar (2019; 2021).[56] Passages were minimally paraphrased from works of S. Kamra, I. J. Catanch, M. Malgonkar, R. C. Majumdar, and K. Maclean.[56]
- ^ Bakhle's support came about a week after the publication of the accusations.[58] Sampath had argued, including in his representation to the Delhi High Court, Bakhle had reviewed his biography of Savarkar without any adverse comments about plagiarism, and she thus did not share the concerns of the letter.[58]
References
- ^ a b "Telling the untold story of Wadiyars" (PDF). Deccan Herald. 5 April 2008. Archived from the original (PDF) on 15 June 2021.
- ^ a b c d The skeptics called me a royalist - Kumar, Smita Balram. Jade.
- ^ Sampath, Vikram (2023). "Acknowledgements". Indian Classical Music and the Gramophone, 1900–1930. SEMPRE Studies in The Psychology of Music. Routledge. pp. xiii. doi:10.4324/9780367822026. ISBN 978-0-367-42132-8. S2CID 249139177.
- ^ a b Gautam, Savitha (19 January 2012). "A wizard and his veena". The Hindu. Archived from the original on 22 January 2012. Retrieved 5 March 2022.
- ^ a b "'When I look at excel sheets, a thumri plays in my head'". Tehelka. 25 February 2012. Archived from the original on 27 May 2012. Retrieved 5 March 2022.
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- ^ a b c Sampath, Vikram. "LinkedIn CV". LinkedIn. Retrieved 30 March 2022.
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- ^ Manuel, Peter (2012). "Review of "My Name is Gauhar Jan!": The Life and Times of a Musician". Ethnomusicology. 56 (1): 146–150. doi:10.5406/ethnomusicology.56.1.0146. ISSN 0014-1836. JSTOR 10.5406/ethnomusicology.56.1.0146.
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- ^ Parashar, Swati (28 August 2021). "'Savarkar: A Contested Legacy, 1924–1966' review: Hindutva's biggest ideologue". The Hindu. Archived from the original on 18 September 2021. Retrieved 18 September 2021.
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- ^ Raghavan, TCA Srinivasa (30 September 2019). "The Savarkar revival". The Telegraph. Archived from the original on 9 May 2022. Retrieved 29 April 2022.
- ^ Prasad, Sanath (16 March 2021). "'Baul'ed over". The New Indian Express. Archived from the original on 8 May 2022. Retrieved 8 May 2022.
- ^ Sudevan, Praveen (19 April 2021). "'Who is Baul?' delves into the philosophy of Bengal's musical mystics". The Hindu. Archived from the original on 8 May 2022. Retrieved 8 May 2022.
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- ^ "Book Review | Folk heroes take precedence over icons, wording of title still curious". The Asian Age. 11 December 2022. Retrieved 4 July 2023.
- ^ Kissu, Sagrika (5 March 2024). "Vikram Sampath book launch ticked many boxes: Shiva, Aurangzeb, Hindu resilience, bias, Nehru". ThePrint. Retrieved 28 March 2024.
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- ^ "Vikram Sampath". Penguin Random House India. Archived from the original on 1 August 2021. Retrieved 1 August 2021.
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- ^ a b c d e f g h "Savarkar Biographer Vikram Sampath Accused of Plagiarism, Historians Say Others' Work Not Cited Fairly". The Wire. 14 February 2022. Archived from the original on 18 February 2022. Retrieved 18 February 2022.
- ^ "Vikram Sampath: The literary start of the right-wing". Deccan Herald. 27 February 2022. Archived from the original on 26 February 2022. Retrieved 27 February 2022.
- ^ a b Audrey Truschke [@AudreyTruschke] (17 February 2022). "Additional examples of Vikram Sampath's plagiarism" (Tweet) – via Twitter.
- ^ Chaturvedi, Vinayak (24 February 2022). "Would VD Savarkar have condoned plagiarism?". Scroll.in. Archived from the original on 24 February 2022. Retrieved 24 February 2022.
- ^ a b c d "'Vikram Sampath Is Claiming My Ideas, Words as His Own': Historian Janaki Bakhle on Savarkar Author". The Wire. Archived from the original on 22 February 2022. Retrieved 22 February 2022.
- ^ Thapliyal, Nupur (18 February 2022). "Delhi High Court Restrains Historian Audrey Truschke & Others From Publishing Defamatory Material Against Vikram Sampath". www.livelaw.in. Archived from the original on 18 February 2022. Retrieved 18 February 2022.
- ^ Jha, Prashant (24 February 2022). "Delhi High Court directs Twitter to take down five tweets of Audrey Truschke against Vikram Sampath". Bar and Bench - Indian Legal news. Archived from the original on 16 March 2023. Retrieved 24 February 2022.
- ^ Thapliyal, Nupur (4 May 2022). ""Defamatory": Delhi High Court Directs Twitter To Take Down 5 More Tweets Posted By Historian Audrey Truschke Against Vikram Sampath". www.livelaw.in. Archived from the original on 4 May 2022. Retrieved 4 May 2022.
Further reading
- Bhattacharya, Akash (13 November 2021). "How historian Vikram Sampath uses decolonisation rhetoric to make Hindu domination sound reasonable". Scroll.in.
- D'Souza, Rohan (20 October 2021). "The Risks of Looking at India's History Through the Eyes of Pseudo-Historians". The Wire (India).