This Proto-Slavic entry contains reconstructed terms and roots. As such, the term(s) in this entry are not directly attested, but are hypothesized to have existed based on comparative evidence.

Proto-Slavic

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Etymology 1

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Verb

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*reťi pf (imperfective *govorìti or *mъlviti)[1]

  1. to say
Conjugation
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Derived terms
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Descendants
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Further reading
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  • Vasmer, Max (1964–1973) “реку”, in Oleg Trubachyov, transl., Этимологический словарь русского языка [Etymological Dictionary of the Russian Language] (in Russian), Moscow: Progress
  • Chernykh, P. Ja. (1993) “реку”, in Историко-этимологический словарь русского языка [Historical-Etymological Dictionary of the Russian Language] (in Russian), 3rd edition, volume 2 (панцирь – ящур), Moscow: Russian Lang., →ISBN, page 109
  • Šanskij, N. M. (2004) “речь”, in Školʹnyj etimologičeskij slovarʹ russkovo jazyka [School Etymological Dictionary of the Russian Language] (in Russian), Moscow: Drofa
References
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  1. ^ Derksen, Rick (2008) “*rekti”, in Etymological Dictionary of the Slavic Inherited Lexicon (Leiden Indo-European Etymological Dictionary Series; 4), Leiden, Boston: Brill, →ISBN, page 433:v. (c) ‘speak, say’

Etymology 2

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From earlier *regti, further etymology uncertain. Boryś derived descentands from *ręgati/*rǫgati (to offend, to scorn) and Brückner derived Slovene régniti from *ręžati (to have a wide open mouth). All ultimately from Proto-Indo-European *wreng- (to twist, wring). That makes missing nasal in Polish problematic.

Łuczyński proposed to derive it from Proto-Indo-European *h₁regʷ- (to be dark). For meaning shift from “dark, black” > “empty” compare Sanskrit रजस् (rajas, darkness; space), Tigrinya ፀሊም (ṣ́älim, black, dark, empty). The original Slavic meaning could therefore be “to make blanks”, which was narrowed down to “to cut”.

Verb

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*reťi impf[1]

  1. to cut, crack
Inflection
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Descendants
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References
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  1. ^ Michał Łuczyński (2020) “2.1.7 Srus. Rьglъ”, in Bogowie dawnych Słowian. Studium onomastyczne, Kielce: Kieleckie Towarzystwo Naukowe, →ISBN, pages 121-127
Further reading
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