Chungongtu (春宮圖, lit. spring palace illustration or spring palace picture), also known as chungonghua (春宮畵) or chungongmihua (春宮密畵) is a generic term for the traditional erotic art in China.[1][2][3][4][5][6]
History
editThe earliest mention of the word chungong is found in the Chu Ci, but the word only began to mean erotic paintings from the Song dynasty.[7][3]
The first known record of the tradition of erotic art, however, dates back to 2nd century B.C. Chen ping of the Han Dynasty, and Guangchuanwang were said to have enjoyed drawing erotic art. The paintings were used as decorations of folding screens during the Tang dynasty. During the Yuan dynasty, the tradition had Mongolian influences.[8][page needed] The habit of viewing erotic paintings with young ladies is also described in Chinese classical literature: according to Robert van Gulik, the Book of Han mentions the following scene: "sitting in the painting house is for men and women to meet naked, buy wine and invite all fathers and sisters to drink, and make them look up at the painting."[need quotation to verify]. Zhang Heng, a scientist and poet of the Eastern Han Dynasty, has a line in his poem "Song of the Same Voice" (同声歌) that reference newly wedded couples viewing images together:
"clothes are removed and the cosmetics wiped off, and the pictures are laid out on the pillow; the plain girl is my teacher, and the posture is great in thousand aspects."[9]
Bai Xingjian, a poet of the Tang dynasty, mentioned it in "Tiandi yinyang jiaohuan dalefu". Wei Yangsheng, in Li Yu's "The Carnal Prayer Mat" during the Qing dynasty also depicts the practice saying: "Go to a calligraphy and painting shop to buy an exquisite and exquisite erotic booklet, which was written by Zhao Ziang, a scholar of this dynasty . Thirty-six sets, the thirty-six palaces in Tang poems all mean spring scenery, take it and put it in the boudoir, so it’s better for Miss Yuxiang to read it together."[need quotation to verify]
Zheng Zhenduo mentioned in Talking about Jin Ping Mei Ci Hua (谈金瓶梅词话)" that "obscene lyrics and music" and chungonghua are hidden in the emperor's harem.[need quotation to verify]
The erotic art of China reached its popular peak during the latter part of the Ming Dynasty.[10]
Erotic paintings were also used as a medium for sex education .[11]
Style
editThe tradition's philosophical roots can be found in the conception of yangsheng that characterises sex as a small version of primal creative processes; therefore the art of chungongtu depicts less exaggeration of emotions than the Japanese shunga would, and it focuses more on showing foreplay rather than penetration, with an emphasis on emotional harmony.[12][13]
See also
edit- Chunhwa, tradition of erotic representations in Korea
- Shunga, tradition of erotic representations in Japan
- Su Nü Jing
References
edit- ^ "Court-Ladies-of-the-Former-Shu-State". Shanghai Daily. 29 April 2016.
- ^ Yoshitoshi's Women: The Woodblock-print Series Fūzoku Sanjūnisō,1995, John Stevenson. The book mentions the tradition as Chungonghua, or spring palace pictures.
- ^ a b The humor and technology of sex, 1970, Paul Tabori, page 302. Mentions the tradition as "spring palace pictures" started some time from the Song dynasty.
- ^ Shunga:Ten Questions and Answers,2013, page 13, by Monta Hayakawa mentions the tradition as "Chungongmihua"
- ^ Walley, Arthur (1929). Magical use of phallic representations its late survival in china and japan.
- ^ Chinese American Understanding: A Sixty-year Search page 237 in year 1981 mentions the tradition as "Chun Kung".
- ^ A Political Fantasy: Female Images in the Late Ming-Dynasty Chinese Erotic Paintings,Tufts University
- ^ 『中國の春宮畵』(福田和彦, 芳賀書店, 1981)
- ^ 張衡 (420–589). 玉臺新詠·卷一.
衣解金粉御，列圖陳枕張。素女為我師，儀態盈萬方。
- ^ Bertholet, L. C. P. (1997) "Dreams of Spring: Erotic Art in China," in: Bertholet Collection, Pepin Press (October, 1997) ISBN 90-5496-039-6.
- ^ 中外性文物大观: China and the world,2000, page 35, by 刘达临
- ^ Sumiya, Umekawa; Dear, David (2018). "The Relationship between Chinese Erotic Art and the Art of the Bedchamber". The Relationship between Chinese Erotic Art and the Art of the Bedchamber:A Preliminary Survey. Vol. 18. Brill. pp. 215–226. JSTOR 10.1163/j.ctvbqs6ph.21.
- ^ The Imagination of the Body and the History of Bodily Experience,2001,栗山茂久, 国際日本文化硏究センター