own age. It is equally true that no institution which is exercising such a beneficial influence should be condemned, because it can be shown from history that under other conditions and in other times its influence was rather for evil than for good.
These propositions may seem like truisms; yet how often do we hear a kind of reasoning that is inconsistent with them! How often, for example, in the discussions on the Continent on the advantages and disadvantages of monastic institutions has the chief stress of the argument been laid upon the great benefits which those institutions produced in ages that were utterly different from our own,—in the dark period of the barbarian invasions, when they were the only refuges of a pacific civilisation, the only libraries, the only
