What do you think?
Rate this book
256 pages, Paperback
First published April 13, 1853
This is called the "land of the free, and home of the brave;" it is called the "Asylum of the oppressed;" and some have been foolish enough to call it the "Cradle of Liberty." If it is the "cradle of liberty," they have rocked the child to death.I must admit, closing off Black History Month by finishing a classic such as this has a rewarding feeling to it. This is another edition that I didn't read in full due to my having acquired a collegial text that attempts as holistic as possible contextualization of the main text, so I will be keeping this alongside my similarly enhanced copy of A Voice from the South for future visits. In terms of Brown's writing itself, it is an odd mishmash replete with the freedoms of a less enforced copyright era and some of it appeals while some of it pales. I feel it would have been more successful as a pure ideological tract à la the aforementioned AVftS, but the added attempt at a novel and the salacious rumors, later irrefutably proved as fact, of Thomas Jefferson raping his twenty-six year younger slave mistress and owning her slave children combine into one of the most pristine examples of fact always being stranger than fiction. I will admit, it wasn't the most engaging at times, but it did have some brilliant insights into the murderous hypocrisy conducted on the grand scale of one particular nation's government, and much of the criticisms Brown leveled at the US can well be applied today: sometimes outside the purview of African Americans/black people, sometimes not.
If one of you die, your master loses what he paid for you, while you lose nothing.
One of the disturbing aspects of Ellis' and other historians' quick capitulation to the scientific "facts" is that the historical evidence that helped to support the findings of the scientists had for a long time been readily available. The difference now is that respected white scientists are finally saying that the Hemings descendants have said all along. What has not changed are the hierarchies of knowledge that dictate social truths.The most fascinating thing about this book was the wealth of material, both factual and at that time conjectured, that BRown drew upon to use in his narrative. Form the Declaration of Independence to the Confessions of Nat Turner (the real ones, not that blackface tripe) to short stories written by white women to speeches spoken by none other than Brown himself, the author's source material is a treasure trove of antebellum texts relating to arguments against and, more importantly, for slavery. It's important to understand the theological logic and other moralistically and not so moralistically charged defenses, as well as the legalistic protections encoded on the state and federal level, as those dehumanizing laws and arguments are still put into practice today regarding others coded today as "undesirables" by media both mainstream and fringe and ideological codes formulated by bigots and money grabbers (the exception in the 13th amendment functioning as it does in the private prison business is a perfect example of this). Brown's text does much to showcase these evil justifications by which evil both protects itself and propagates, but his simultaneous effort to work in plot and character development (or lack thereof) weakens the affect the pure rhetoric has, and once the shock over Jefferson's two-faced sexual asault is gone, a lot of the value Brown has to offer is in the texts he cites. As such, I look forward to when I can carve out some time for the nearly 300 other pages of contextual material provided in this volume. Until then, this copy will chill with the rest of its expanded siblings in its own personal stack.
It has been generally observed that despotism increases in severity with the number of despots; the responsibility is more divided, and the claims more numerous...The smaller the number of subjects in proportion to the tyrants, the more cruel the oppression, because the less danger from rebellion. In this government, the free white citizens are the rulers — the sovereigns, as we delight to be called. All others are subjects.Clotel is part of a 100 Must-Read Classics by People of Color list that I'm working my way through, and so far, it's the one I looked forward to the most. Brown's narrative, for all of its awkwardness, is still vitally relevant today as a piece of literature inextricably embedded in the very bloodstream of the United State's shame and chance for redemption, and as such the work is worth bringing into the future, as the truths it has to tell still shock contemporary eyes and ears due to enforced ignorance and propagated frivolity (see "Hamilton" the musical for a perfect example of the latter). It's certainly not the easiest text, but it does do interesting things in the vein of experimental narration, and all the claims of plagiarism can't erase the fact that Brown's very freedom was illegal when he wrote and published this work, so sticking to the letter of the law simply because it is so is a bad move when it comes to a text that flew its flag so blatantly in the face of evil. There are better written works out there that tackle similar issues, but one can't deny that Brown had style.
"I tremble for my country, when I recollect that God is just, and that His justice cannot sleep for ever. The Almighty has no attribute that can take sides with us in such a struggle."
-Thomas Jefferson, Notes on the State of Virginia
But, sad to say, Jefferson is not the only American statesman who has spoken high-sounding words in favour of freedom, and then left his own children to die slaves.