Lyman Abbott (1835–1922)
Author of The Guide to Reading
About the Author
Image credit: George Grantham Bain Collection,
LoC Prints and Photographs Division
(LC-DIG-ggbain-12831)
LoC Prints and Photographs Division
(LC-DIG-ggbain-12831)
Works by Lyman Abbott
The Home Builder 3 copies
The Pictorial New Testament of Our Lord and Saviour Jesus Christ Translated Out of the Greek... (1881) 3 copies
The prophets of the Christian faith 2 copies
Letters to unknown friends 2 copies
Jesus of Nazareth: His life and teachings; founded on the four Gospels, and illustrated by reference to the manners,… (2015) 2 copies
An illustrated commentary on the gospel according to Matthew : for family use and reference, and for the great body of… (2010) 1 copy
My Four Anchors 1 copy
Tagged
Common Knowledge
- Birthdate
- 1835-12-18
- Date of death
- 1922-10-22
- Gender
- male
- Nationality
- USA
- Birthplace
- Roxbury, Massachusetts, USA
- Place of death
- New York, New York, USA
- Places of residence
- Farmington, Maine, USA
- Education
- New York University (1853)
- Occupations
- theologian
author
clergy (Congregational)
editor
writer - Relationships
- Abbott, Jacob (father)
Abbott, Herbert Vaughan (son) - Organizations
- Congregational Church, Terre Haute, Indiana, USA (pastor, 1860-1865)
New England Church, New York, New York, USA (pastor, 1865-1869)
American Union Commission (secretary, 1865-1868)
Harper's Magazine (associate editor)
Illustrated Christian weekly (editor)
The Christian union (co-editor) (show all 7)
Plymouth Church, Brooklyn, New York, USA (pastor, 1888-1898)
Members
Reviews
You May Also Like
Associated Authors
Statistics
- Works
- 43
- Members
- 210
- Popularity
- #105,678
- Rating
- 3.2
- Reviews
- 4
- ISBNs
- 42
- Favorited
- 1
While I was reading Starlight Man, a biography of Algernon Blackwood, I saw it mentioned that when Blackwood was living in New York, for a while he transcribed the sermons of Lyman Abbott, a popular Congregationalist minister of the late 19th and early 20th centuries. Blackwood, who wasn't religious but had an intense sense of Nature spirituality, greatly admired Abbott.
Abbott was apparently sometimes criticized for not being enough of a fundamentalist or whatnot, so I thought, "here's a Christian leader I would like to know more about."
I found this public domain book on Google Books for free.
Abbott wrote it towards the end of his life. I could really identify with a lot of his theology, to the point that this may be worth a re-reading someday when I don't have a small kid anymore and have time to think about it more deeply.
I haven't believed in the idea of penal substitutionary atonement for a long time--the idea that there is a stain of sin on humanity for which God requires a punishment, and Jesus "saved" people from their sins by taking the punishment.
Abbott writes that he could not find anything in what Jesus said to support this idea that humanity is totally depraved in a sin state and that God requires some kind of magical punishment.
Rather, Jesus only ever talked about saving people from their sins, i.e. the thoughts/behaviors that keep them in broken cycles and unable to experience the forgiveness, compassion, and love of God.
Jesus didn't ask people to be perfect, he just asked them to follow him in self-sacrificially loving humankind. That's a pretty big "just" for me--it begs the hard question of how to really follow Jesus in our modern capitalist society, but that would be the subject of a different book.
I liked Abbott's comments about the church in the quote I opened with. He acknowledges that churches as organizations have often been corrupt and been more about controlling minds than winning hearts. Nevertheless, because of the good that many churches have done, he advocates being part of a church community despite its imperfections. Someday I would like to read his book about reasons why to go to church. Hubby and I are still kind of in church limbo.
There were a few cringeworthy Eurocentric comments in the book about white people bringing enlightenment to Africa, etc., which felt somewhat redeemed by Abbott's anti-slavery and pro-immigrant stances.
He also expressed an odd mix of nationalism/militarism and pro-immigration, or at least it was odd to me in this time with our modern political divisions. He waxed poetic about what makes America "great," concluding that it's the citizens (including immigrants!) who make it so with their service and self-sacrifice rather than its leaders or its wealth. On the surface, this felt kind of refreshing considering that today "making America great again" seems to have some racial connotation, or even if you don't agree that it does, some connotation that America used to be wealthy/prosperous and now that is threatened somehow, even some connotation that whom we elect makes it "great" rather than its diverse citizens.
However, it still didn't totally sit right with me that Abbott was also saying Americans were "great" because of their bravery in warfare and essentially, because of how hard they sacrifice themselves on the altar of economic productivity. I think he was trying to relate this idea to followers of Christ being self-sacrificial, but it fell a little flat to me due to how much it smacked of modern Christian Nationalism. It sounds like Abbott faced criticism from some contemporary Pacifist Christian groups for his support of war.
Also, typical of the time, there was no acknowledgement that whatever greatness the United States developed was built upon the resources that it stripped from Indigenous people.
Despite these modern criticisms, however, I did really appreciate Abbott's thoughts on theology and the church. He was a well-known liberal Christian thinker of his day, a crystal-clear communicator, and someone worth revisiting.… (more)