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16+ Works 3,663 Members 94 Reviews 1 Favorited

About the Author

Roxanne Dunbar-Ortiz, grew up in rural Oklahoma, the daughter of a tenant farmer and part-Indian mother. She has been active in the international Indigenous movement for more than four decades and is known for her lifelong commitment to national and international social justice issues. Dunbar-Ortiz show more is the author or editor of seven other books and lives in San Francisco. show less

Includes the name: Roxanne Dunbar-Ortiz

Image credit: Roxanne Dunbar-Ortiz

Works by Roxanne Dunbar-Ortiz

Associated Works

Hillbilly Nationalists, Urban Race Rebels, and Black Power: Community Organizing in Radical Times (2011) — Introduction, some editions — 110 copies, 2 reviews
Red State Rebels: Tales of Grassroots Resistance in the Heartland (2008) — Contributor — 43 copies, 1 review
Red Light: Superheroes, Saints, and Sluts (2005) — Contributor — 30 copies
Don't Mourn, Balkanize! Essays After Yugoslavia (2010) — Introduction — 28 copies
Monthly Review 72.3 (2020) — Contributor — 1 copy

Tagged

Common Knowledge

Birthdate
1939
Gender
female
Nationality
USA
Places of residence
rural Oklahoma, USA
San Francisco, California, USA

Members

Reviews

Sometimes a book comes along that makes you re-think your very existence, your history, everything you think you know about your place in the world. An Indigenous Peoples' History of the United States by Roxanne Dunbar-Ortiz raised all those questions in my heart, mind, and soul. An Indigenous Peoples' History of the United States made me look at every history class I've ever taken through a different lens. Dunbar-Ortiz writes an engaging history that reminds us that whenever we declare people "enemy" we often strip them of their humanity in order to justify our own horrendous actions, from internment camps to genocide, while writing ourselves simultaneously as the victims and the heroes. I wish I had the power to make An Indigenous Peoples' History of the United States required reading, but I'll have to settle for recommending it to everyone I know and even people I don't know.… (more)
 
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TLCooper | 55 other reviews | Dec 15, 2024 |
A few short passages from this amazing book:

These are the worst male chauvinists I have ever encountered, and they are supposedly leftist radicals. After being called a “bird” for the hundredth time, I told a fellow to fuck off at a party last week – caused an awful scene, really. I have started calling men “bats” – it has caught on rather well.

It took several days for Flo to arrange the meeting with Valerie [Solanas], so T-Grace took me to women’s meetings in New York and introduced me to dozens of women’s liberation activists: some reformists, some radicals, some extremists. One was a young lesbian biologist who avidly supported Valerie, whom she took quite literally. She was researching viruses, hoping to identify a fatal one that would attack males only. She said that once males were eradicated, she planned to introduce chemical reproduction without sperm. Furthermore, women would no longer carry the fetus; rather, the process would take place in the laboratory. She chatted about this idea as if she were discussing the weather. Now I understood what Stokely Carmichael had meant when he said that young black militants in Chicago had called him “Uncle Tom.” When I challenged the young woman, she called me a “daddy’s girl,” Valerie’s term for male-identified women.

Police surveillance and infiltration would only grow worse. More than half the fugitive’s on the FBI’s most wanted list were charged with politically motivated crimes. There were so many agent provocateurs and informers that it was thought that half the membership of some organizations were infiltrators. Even the alternative literary presses and moderate antiwar and peace groups were not exempt. The FBI, using provocateurs, was also partly responsible for the violent direction the movement was taking. Inexplicable suicides and accidental deaths were being reported among former participants of the Venceremos Brigades. In the growing atmosphere of surveillance and danger, the necessity to develop a clandestine structure began to seem like the only way to continue our work.
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Jacob_Wren | Nov 27, 2024 |
Some passages from Blood on the Border:

The deputy director of the CIA, Bobby Ray Inman, one of the weirdest of that cast of spook characters, was featured at a press conference exhibiting grainy photographs that resembled Rorschach inkblot tests. In a seeming parody of a TV meteorologist, he pointed his white stick at various parts of the photograph and recounted a narrative that had nothing to do with the picture, which he then described as unassailable evidence. The story he told was of a massive Cuban occupation of the northeast region of Nicaragua. He claimed that the landing strip at Puerto Cabezas was being prepared for fighter jets to land and that a Cuban military base was being built; the most telling detail of all, he said, was the appearance of a baseball diamond, which proved the Cubans were there to stay. This caused amusement in Nicaragua, where baseball had been the national sport ever since the US Marines had first occupied the country in the 1890s.

I never figured out if Inman was completely insane or quite crafty. In any case, he resigned in March 1982, and his boss, William Casey, was even loonier. At times, it seemed absurd to try to counteract this nuttiness with rationality. But it was not only the spooks; General Alexander Haig, Reagan’s secretary of state, held a press conference at the Dupont Circle Hilton Hotel in Washington in which he pointed to another photograph (blown up almost two stories tall) and described what he termed as widespread massacres. The photograph showed human bodies enveloped in flames. Haig claimed that these were Miskitu Indians being burned alive by Sandinista soldiers. Newspapers featured the photograph with headlines screaming of massacres and atrocities against the Nicaraguan Indians. During the following days, tiny correction boxes appeared in newspapers - why it wasn’t a big story itself I couldn’t figure out - reporting that the photograph was the property of the conservative French daily Le Figaro, and was taken in 1978, before the Sandinistas took power. The photo actually showed the Red Cross burning corpses of the victims of Somoza’s bombing of civilians in Managua in 1978. The irony was that such massacres were actually happening in nearby Guatemala as Haig spoke, massacres about which the administration said nothing. To my knowledge, no reporter ever questioned Haig about his allegations and misrepresentation of the photograph, nor did he ever admit his deception. The administration was that brazen. Even when corrections were printed, the lies created a kind of populist genocidal logic, in which “exaggerations” were then acknowledged, but people assumed that there must be some core of truth to the charges nevertheless.

*

I understood, but could not forgive, the temptations of celebrity hunger. I had my own “fifteen minutes of fame” in 1968-70 in the women’s liberation movement. Such attention can replace a fragile sense of self, so that only more attention can fill the void that remains, and more attention is never enough.

*

Writing was a kind of release and relief. I had worked on the subject so long that writing the book was more like reading, the words almost forming themselves. My mind and body became a kind of word processor, disappearing into the work. I loved - I still love - the way writing allows me to put pieces together into meaningful wholes, or at least ones that give meaning to me. I cannot function without trying to see the whole.
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Jacob_Wren | 2 other reviews | Nov 27, 2024 |
Debunks the pervasive and self-congratulatory myth that our country is proudly founded by and for immigrants, and urges readers to embrace a more complex and honest history of the United States

Whether in political debates or discussions about immigration around the kitchen table, many Americans, regardless of party affiliation, will say proudly that we are a nation of immigrants. In this bold new book, historian Roxanne Dunbar-Ortiz asserts this ideology is harmful and dishonest because it serves to mask and diminish the US’s history of settler colonialism, genocide, white supremacy, slavery, and structural inequality, all of which we still grapple with today.

She explains that the idea that we are living in a land of opportunity—founded and built by immigrants—was a convenient response by the ruling class and its brain trust to the 1960s demands for decolonialization, justice, reparations, and social equality. Moreover, Dunbar-Ortiz charges that this feel good—but inaccurate—story promotes a benign narrative of progress, obscuring that the country was founded in violence as a settler state, and imperialist since its inception.

While some of us are immigrants or descendants of immigrants, others are descendants of white settlers who arrived as colonizers to displace those who were here since time immemorial, and still others are descendants of those who were kidnapped and forced here against their will. This paradigm shifting new book from the highly acclaimed author of An Indigenous Peoples’ History of the United States charges that we need to stop believing and perpetuating this simplistic and a historical idea and embrace the real (and often horrific) history of the United States. - from the publisher
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PendleHillLibrary | 2 other reviews | Oct 30, 2024 |

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Works
16
Also by
7
Members
3,663
Popularity
#6,910
Rating
4.1
Reviews
94
ISBNs
65
Languages
3
Favorited
1

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