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On First Principles by Origen
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On First Principles (edition 2013)

by Origen (Author), G. W. Butterworth (Translator), Henri de Lubac (Introduction), John C. Cavadini (Foreword)

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449259,085 (4.27)4
On First Principles by Origen of Alexandria, written around 220-230 AD, is one of the most important and contentious works of early Christianity. It provoked controversy when written, provoked further debate when translated into Latin by Rufinus in the fourth century, and was the subject, together with its author, of condemnation in the sixth century. As a result, the work no longer survives intact in the original Greek. We only have the complete work in the Latin translation of Rufinus, and a few extensive passages preserved in Greek by being excerpted into the Philokalia of Basil of Caesarea and Gregory of Nazianzus. John Behr offers a translation of one of the most important texts from early Christianity. He includes an invaluable introduction, which provides a clear structure of the work with significant implications for how the text is to be read and for understanding the character of theology in the early Christian tradition.… (more)
Member:wulff
Title:On First Principles
Authors:Origen (Author)
Other authors:G. W. Butterworth (Translator), Henri de Lubac (Introduction), John C. Cavadini (Foreword)
Info:Christian Classics (2013), 493 pages
Collections:Your library
Rating:
Tags:Systematic Theology, Trinity, Fall, law and grace, Resurrection, Judgement, Inspiration of Scripture

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On First Principles by Origen

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» See also 4 mentions

Catalan (1)  English (1)  All languages (2)
Introductory essay by de Lubac with the price of the book. ( )
  Carrifex | Dec 12, 2005 |
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Author nameRoleType of authorWork?Status
Origenprimary authorall editionscalculated
Butterworth, G. W.Translatorsecondary authorsome editionsconfirmed
Lubac, Henri DeIntroductionsecondary authorsome editionsconfirmed
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On First Principles by Origen of Alexandria, written around 220-230 AD, is one of the most important and contentious works of early Christianity. It provoked controversy when written, provoked further debate when translated into Latin by Rufinus in the fourth century, and was the subject, together with its author, of condemnation in the sixth century. As a result, the work no longer survives intact in the original Greek. We only have the complete work in the Latin translation of Rufinus, and a few extensive passages preserved in Greek by being excerpted into the Philokalia of Basil of Caesarea and Gregory of Nazianzus. John Behr offers a translation of one of the most important texts from early Christianity. He includes an invaluable introduction, which provides a clear structure of the work with significant implications for how the text is to be read and for understanding the character of theology in the early Christian tradition.

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