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Oxford Readings in Herodotus: Volume 2

by Rosaria Vignolo Munson (Editor)

Other authors: Walter Burkert (Contributor), Aldo Corcella (Contributor), Catherine Darbo-Peschanski (Contributor), Carolyn Dewald (Contributor), John Gould (Contributor)11 more, François Hartog (Contributor), Amélie Kuhrt (Contributor), John Marincola (Contributor), Ian S. Moyer (Contributor), Christopher Pelling (Contributor), James Redfield (Contributor), James S. Romm (Contributor), Michèle Rosellini (Contributor), Suzanne Saïd (Contributor), Heleen Sancisi-Weerdenburg (Contributor), Rosalind Thomas (Contributor)

Series: Oxford Readings in Classical Studies

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The ancient historian Herodotus, the Father of History, is also considered a great anthropologist. In his account of the Persian invasions of Greece in the fifth century BCE, he searches for the forces that transformed Persians from an underprivileged nation into the rulers of the largestempire of antiquity. In his Histories , he explores the non-Hellenic peoples that were either conquered by the Persians or managed to resist or elude their aggression, such as the Lydians, Egyptians, Libyans, Scythians, and Thracians, and describes the lands they inhabit, their resources, customs,religious rituals, and cultural predisposition.This second volume of the Oxford Readings in Classical Studies on Herodotus focuses on his description of foreign lands and peoples, and on the theoretical issues it raises. The selected essays look at the principles of Herodotus' research concerning the physical world in the light of traditionalmyth and the science of his times, and deal with the connections between travelling and storytelling, culture and gender, Hellenic and barbarian religions, and memory and ethnicity - all within the context of his insistence on the basic unity of human experience. Central to this collection is theextent to which the Histories's ethnographic portrayals conform to conventional Greek constructs of barbarian 'otherness', or derive from field-work and direct contact with native sources.… (more)
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Author nameRoleType of authorWork?Status
Munson, Rosaria VignoloEditorprimary authorall editionsconfirmed
Burkert, WalterContributorsecondary authorall editionsconfirmed
Corcella, AldoContributorsecondary authorall editionsconfirmed
Darbo-Peschanski, CatherineContributorsecondary authorall editionsconfirmed
Dewald, CarolynContributorsecondary authorall editionsconfirmed
Gould, JohnContributorsecondary authorall editionsconfirmed
Hartog, FrançoisContributorsecondary authorall editionsconfirmed
Kuhrt, AmélieContributorsecondary authorall editionsconfirmed
Marincola, JohnContributorsecondary authorall editionsconfirmed
Moyer, Ian S.Contributorsecondary authorall editionsconfirmed
Pelling, ChristopherContributorsecondary authorall editionsconfirmed
Redfield, JamesContributorsecondary authorall editionsconfirmed
Romm, James S.Contributorsecondary authorall editionsconfirmed
Rosellini, MichèleContributorsecondary authorall editionsconfirmed
Saïd, SuzanneContributorsecondary authorall editionsconfirmed
Sancisi-Weerdenburg, HeleenContributorsecondary authorall editionsconfirmed
Thomas, RosalindContributorsecondary authorall editionsconfirmed
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The ancient historian Herodotus, the Father of History, is also considered a great anthropologist. In his account of the Persian invasions of Greece in the fifth century BCE, he searches for the forces that transformed Persians from an underprivileged nation into the rulers of the largestempire of antiquity. In his Histories , he explores the non-Hellenic peoples that were either conquered by the Persians or managed to resist or elude their aggression, such as the Lydians, Egyptians, Libyans, Scythians, and Thracians, and describes the lands they inhabit, their resources, customs,religious rituals, and cultural predisposition.This second volume of the Oxford Readings in Classical Studies on Herodotus focuses on his description of foreign lands and peoples, and on the theoretical issues it raises. The selected essays look at the principles of Herodotus' research concerning the physical world in the light of traditionalmyth and the science of his times, and deal with the connections between travelling and storytelling, culture and gender, Hellenic and barbarian religions, and memory and ethnicity - all within the context of his insistence on the basic unity of human experience. Central to this collection is theextent to which the Histories's ethnographic portrayals conform to conventional Greek constructs of barbarian 'otherness', or derive from field-work and direct contact with native sources.

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