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What Is Mathematics, Really? (1997)

by Reuben Hersh

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2361121,101 (3.64)1
Virtually all philosophers treat mathematics as isolated, timeless, ahistorical, inhuman. In What Is Mathematics, Really? renowned mathematician Reuben Hersh argues the contrary. In a subversive attack on traditional philosophies of mathematics, most notably Platonism and formalism, he shows that mathematics must be understood as a human activity, a social phenomenon, part of human culture, historically evolved, and intelligible only in a social context. Mathematical objects are created by humans, not arbitrarily, but from activity with existing mathematical objects, and from the needs of science and daily life. Hersh pulls the screen back to reveal mathematics as seen by professionals, debunking many mathematical myths, and demonstrating how the "humanist" idea of the nature of mathematics more closely resembles how mathematicians actually work. The humanist standpoint helps him to resolve ancient controversies about proof, certainty, and invention versus discovery. The second half of the book provides a fascinating history of the "mainstream" of philosophy - ranging from Pythagoras, Plato, Descartes, Spinoza, and Kant, to Bertrand Russell, Hilbert, Carnap, and Quine. Then come the mavericks who saw mathematics as a human artifact - Aristotle, Locke, Hume, Mill, Peirce, Dewey, Wittgenstein. In his epilogue, Hersh reveals that this is no mere armchair debate, of little consequence to the outside world. Platonism and elitism fit together naturally. Humanism, on the other hand, links mathematics with people, with society, and with history. It fits with liberal anti-elitism and its historical striving for universal literacy, universal higher education, and universal access to knowledge and culture. Thus Hersh's argument has educational and political consequences.… (more)
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Premessa necessaria: questo non è un libro di matematica. È di filosofia della matematica, che è una cosa completamente diversa, anche se non necessariamente più comprensibile... La fregatura è che sono pochi i matematici che fanno filosofia, e ancora meno i filosofi che hanno fatto matematica. L'autore è un matematico, ma nel libro è soprattutto in contrasto con i suoi colleghi che a suo dire sono sostanzialmente platonici (gli enti matematici esistono "da qualche altra parte", basta solo trovarli) o formalisti (la matematica non ha significato reale, sono tutte manipolazioni di simboli), mentre lui propende per un'interpretazione che definisce umanistica-aristotelica (la matematica è un'attività umana). Il libro è diviso in tre parti. La prima, dove Hersh mostra le varie tendenze, l'ho trovata favolosa; la seconda, dove passa in rassegna i vari filosofi che hanno trattato di matematica, sarebbe stata migliore se Hersh non avesse voluto metterci sempre il becco; l'ultima contiene approfondimenti matematici per il lettore interessato, e deve essere stata un duro colpo per la traduttrice Rosalba Giomi, che ha anche sbagliato qua e là una formula. Alla fine insomma va bene solo per chi è interessato alla materia. ( )
  .mau. | Jun 18, 2018 |
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Virtually all philosophers treat mathematics as isolated, timeless, ahistorical, inhuman. In What Is Mathematics, Really? renowned mathematician Reuben Hersh argues the contrary. In a subversive attack on traditional philosophies of mathematics, most notably Platonism and formalism, he shows that mathematics must be understood as a human activity, a social phenomenon, part of human culture, historically evolved, and intelligible only in a social context. Mathematical objects are created by humans, not arbitrarily, but from activity with existing mathematical objects, and from the needs of science and daily life. Hersh pulls the screen back to reveal mathematics as seen by professionals, debunking many mathematical myths, and demonstrating how the "humanist" idea of the nature of mathematics more closely resembles how mathematicians actually work. The humanist standpoint helps him to resolve ancient controversies about proof, certainty, and invention versus discovery. The second half of the book provides a fascinating history of the "mainstream" of philosophy - ranging from Pythagoras, Plato, Descartes, Spinoza, and Kant, to Bertrand Russell, Hilbert, Carnap, and Quine. Then come the mavericks who saw mathematics as a human artifact - Aristotle, Locke, Hume, Mill, Peirce, Dewey, Wittgenstein. In his epilogue, Hersh reveals that this is no mere armchair debate, of little consequence to the outside world. Platonism and elitism fit together naturally. Humanism, on the other hand, links mathematics with people, with society, and with history. It fits with liberal anti-elitism and its historical striving for universal literacy, universal higher education, and universal access to knowledge and culture. Thus Hersh's argument has educational and political consequences.

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