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Aeschylus here dramatizes the myth of the curse on the royal house of Argos. The action begins when King Agamemnon, returning victorious from the Trojan War, is treacherously slain by his wife. It ends with the trial of their son, Orestes, who slew his mother to avenge her treachery.
In addition to lively, clear translations of this trilogy, Roche includes appendices in which he describes his intention in translating, the ironic depiction of Clytemnestra, how the theology of Aeschylus in the three plays reflects evolving Greek understanding of God, and an informative overview of the theater in ancient Greece. I often referred to the glossary since I have a hard time keeping the Greek pantheon and heroes straight. (less) [edit] ( )
My edition had a 100 page introduction that was frankly a chore to get through. I feel bad because clearly Phillip Vellacott (the editor) was extremely passionate about the trilogy, but that was so much introduction.
The Orestia seeks to answer that time-honoured question: If your mum kills your dad, are you morally obligated to kill your mum?
In all seriousness, Orestes is in a no-win situation. He is honour-bound to avenge his father, but will be cursed forever if he kills his mother.
Aeschylus's answer to this is to illustrate the transition from an eternal vengeance-fuelled cycle of violence to a civilised justice system. At least one person I spoke to considered this a "cop-out" but I quite like it. It give the cycle a greater meaning and raises a mirror to our own ideas of justice and retribution.
My only prior experience with Aeschylus had been my study of Aristophanes' The Frogs in high school, in which Aeschylus is portrayed as an old-fashioned fuddy-duddy whose works nevertheless come out more worthy than later, more cynical playwrights.
I was surprised at the sophistication of the writing - all the characters have their own motives and perspectives. Although Clytaemnestra is portrayed as a villain, you can easily see how she ended up where she did.
Cassandra was my favourite character, perhaps because she was the only person involved who hadn't done anything wrong (unless you count offending Apollo!).
There are also very sophisticated layers of symbolism and intense, evocative imagery. I enjoyed the ominous imagery of the furies gathering on the roof, signifying the feminine fury soon to fill the house.
Here's some excerpts I particularly liked, this one because it's low key kinda hot:
Oh but a man's high daring spirit, who can account for that? Or woman's desperate passion daring past all bounds? She couples with every form of ruin known to mortals. Woman, frenzied, driven wild with lust, twists the dark, warm harness of wedded love - tortures man and beast!
An this one because I read it just as the 2024 US persedential election concluded:
But ancient Violence longs to breed, new violence comes when its fatal hour comes, the demon comes to take her toll - no war, no force no prayer can hinder the midnight Fury stamped with parent Fury moving through the house.
But justice shines in sooty hovels, loves the decent life. From proud halls crusted with gilt by filthy hands she turns her eyes to find the pure in spirit - spurning the wealth stamped counterfeit with praise, she steers all things towards their destined end.
Aristophanes concluded that it was Aeschylus Athens needed as its defeat loomed on the horizon. Perhaps it is Aeschylus we also need now, to remind us how we must suffer through violence and disaster and into true justice. ( )
A triology of Greek tragedies Agamemnon, The Libation Bearers, and The Eumenides. Concerns domestic tragedy and the eventual domestication of furies. Also includes an introduction on Aeschylus and commentary on the plays.
A triology of Greek tragedies Agamemnon, The Libation Bearers, and The Eumenides. Concerns domestic tragedy and the eventual domestication of furies. Also includes an introduction on Aeschylus and commentary on the plays.
Now is the strong prayer folded in thine arms, The serpent with the eagle in the boughs.
HART DAVIES, The Dance.
Penguin Classics edition (1977).
Dedication
FOR MY MOTHER AND FATHER
Be like me! - amid the incessant flux of appearences, eternally creating, eternally driving into life, in this rushing, whirling flux eternally seizing satisfaction - I am the Great Mother!
NIETZSCHE, The birth of tragedy
Agememnon (Penguin Classics edition, 1977).
FOR MY WIFE
... in my heart there was a kind of fighting That would not let me sleep. Methought I lay Worse than the mutines in the bilboes. Rashly - And prais'd be rashness for it; let us know, Our indiscretion sometime serves us well When our deep plots do pall; and that should learn us There's a divinity that shapes our ends, Rough-hew them how we will -
SHAKESPEARE, Hamlet
The libation bearers (Penguin Classics edition, 1977).
FOR MY DAUGHTERS
What climbs the stair? Nothing that common women ponder on If you are worth my hope! Neither Content Nor satisfied Conscience, but that great family Some ancient famous authors misrepresent, The Proud Furies each with her torch on high.
W. B. YEATS, 'To Dorothy Wellesley'
The Eumenides (Penguin Classics edition, 1977).
First words
My thanks to Aeschylus for his companionship, his rigours and his kindness. I found him a burly, eloquent ghost, with more human decency and strength than I could hope to equal.
Foreword (Robert Fagles, 1976).
Aeschylus was forty-five in 480 B.C. when the Persians sacked Athens and destroyed the shrines of the gods on the Acropolis.
Introduction ('A reading of 'The Oresteia', Robert Fagles & W. B. Stanford, 1977).
I ask the gods some respite from the weariness / of this watchtime measured by years I lie awake / elbowed upon the Atreidaes' roof dogwise to mark / the grand processionals of all the stars of night / burdened with winter and again with heat for men, / dynasties in their shining blazoned on the air, / these stars, upon their wane and when the rest arise.
Agememnon (Lattimore translation, 1953).
WATCHMAN: Dear gods, set me free from all the pain, from the watch I keep, one whole year awake ... propped on my arms, crouched on the roofs of Atreus like a dog.
Agememnon (Fagles translation, 1977).
Watchman: Dear gods, set me free from all the pain, the long watch I keep, one whole year awake.. propped on my arms, crouched on the roofs of Atreus like a dog.
ORESTES: Hermes, lord of the dead, look down and guard the fathers' power. Be my saviour, I beg you, be my comrade now.
The libation bearers (Fagles translation, 1977).
PYTHIA: First of the gods I honour in my prayer is Mother Earth, the first of the gods to prophesy, and next I praise Tradition, second to hold her Mother's mantic seat, so legend says, and third by the lots of destiny, by Tradition's free will - no force to bear her down - another Titan, child of the Earth, took her seat and Phoebe passed it on as a birthday fift to Phoebus, Phoebus a name for clear pure light derived from hers.
The Eumenides (Fagles translation, 1977).
Quotations
Last words
So as the eagles wheeled at the crossroads, Calchas clashed out the great good blessing mixed with doom for the halls of kings, and singing with our fate we cry, cry for the death, but good win out in glory in the end.
The Eumenides: The Women of the City: All-seeing Zeus and Fate embrace, down they come to urge our union on - Cry, cry, in triumph, carry on the dancing on and on! [tr. Flagles 1984]
The Eumenides (Chorus: There shall be peace forever between these people of Pallas and their guests. Zeus the all seeing met with Destiny to confirm it. Singing all follow our footsteps. Exeunt omnes, in procession. [tr. R. Lattimore 1953]
This LT Work is the complete Oresteia trilogy of plays by Aeschylus, comprising:
Agamemnon, Choephori (a/k/a, The Libation Bearers), and Eumenides (a/k/a, The Furies).
Please do not combine this trilogy with any of the individual plays, or with any other collection. Specifically, do not combine this work with any edition that also includes Aeschylus' Prometheus Bound. Thank you.
Aeschylus here dramatizes the myth of the curse on the royal house of Argos. The action begins when King Agamemnon, returning victorious from the Trojan War, is treacherously slain by his wife. It ends with the trial of their son, Orestes, who slew his mother to avenge her treachery.