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Loading... The Once and Future Sex: Going Medieval on Women's Roles in Societyby Eleanor Janega
Work InformationThe Once and Future Sex: Going Medieval on Women's Roles in Society by Eleanor Janega
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Sign up for LibraryThing to find out whether you'll like this book. No current Talk conversations about this book. Not a terrible book, and actually quite interesting at some points, but there are absolutely no new conclusions here and the author’s tone can be so silly at times. When an author purporting to write a book on women’s roles in history has to explain to her audience what the three waves of feminism are, I just can’t take it too seriously, you know? Basically, it’s a good audiobook to put on in the background. An enlightening and acerbic look at the roles of women and how they were seen during the Middle Ages. Janega deftly weaves history with wit in this whirlwind primer on the many misconceptions of and about medieval-era women, their sources, and how they are still influencing us today. There is much work left to do.... no reviews | add a review
In this vibrant, high-spirited history, medievalist Eleanor Janega turns to the Middle Ages to unfurl its suppositions about women and reveal what's shifted over time--and what hasn't. Enshrined medieval thinkers, almost always male, subscribed to classical Greek and Roman philosophy and Christian theology for their concepts of the sexes, deriding women as oversexed sinners, inherently lustful, insatiable, and weak. In contrast, drawing on accounts of medieval women like Eleanor of Aquitaine and Hildegard of Bingen, Janega shows us how real women of the era lived. -- adapted from jacket
"A vibrant and illuminating exploration of medieval thinking on women's beauty, sexuality, and behavior. What makes for the ideal woman? How should she look, love, and be? In this vibrant, high-spirited history, medievalist Eleanor Janega turns to the Middle Ages, the era that bridged the ancient world and modern society, to unfurl its suppositions about women and reveal what's shifted over time-and what hasn't. Enshrined medieval thinkers, almost always male, subscribed to a blend of classical Greek and Roman philosophy and Christian theology for their concepts of the sexes. For the height of female attractiveness, they chose the mythical Helen of Troy, whose imagined pear shape, small breasts, and golden hair served as beauty's epitome. Casting Eve's shadow over medieval women, they derided them as oversexed sinners, inherently lustful, insatiable, and weak. And, unless a nun, a woman was to be the embodiment of perfect motherhood. In contrast, drawing on accounts of remarkable and subversive medieval women like Eleanor of Aquitaine and Hildegard of Bingen, along with others hidden in documents and court cases, Janega shows us how real women of the era lived. While often mothers, they were industrious farmers, brewers, textile workers, artists, and artisans and paved the way for new ideas about women's nature, intellect, and ability. In The Once and Future Sex, Janega unravels the restricting expectations on medieval women and the ones on women today. She boldly questions why, if our ideas of women have changed drastically over time, we cannot reimagine them now to create a more equitable future"-- No library descriptions found. |
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Google Books — Loading... GenresMelvil Decimal System (DDC)305.4090Social sciences Social sciences, sociology & anthropology Groups of people Women Standard subdivisions History, geographic treatment, biography Historical periodsLC ClassificationRatingAverage:
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It's an easy read, with a friendly tone, much like the author's Going Medieval blog, but polished. For most of us interested in feminism or medieval history, the information inside will be familiar. Particularly in recent years, more medievalists have been trying to get the public to understand that the Middle Ages weren't some backwards, primitive time, and this is another book in that vein. But it also wants us to understand where modern Western ideas about women originated, and how if we want to say we're more enlightened and better than in the Middle Ages, we need to examine the received wisdom and actually be better.
There are five chapters in the book:
1. Where medieval people got their ideas, and how those ideas were spread (ancient philosophers, Augustine, Aquinas, etc, and often through the clergy) - this chapter shows how and why women were thought to be less than fully human, not as good as men
2. How women were expected to be - the idea of capital-b Beauty, in particular, and what was considered a beautiful woman. I instinctively knew most of this from all the art I've seen, but why blonde hair, specifically, is the most prized was new, and interesting. Janega goes on to discuss the implications of this Beauty, and how women were expected to live up to it without seeming to try.
3. Is about sex. What sex was okay, what was sinful, about courtly love, etc, and tied back to those philosophers again. Because any non-procreative sex was wrong, and it was woman's fault man became lustful.
4. Women's work - primarily divided by social class, this chapter breaks down all the work that women were expected to do, and the professions they are known to have held. This chapter makes it clear that women did everything men did, if not more. It also talks about what the work entailed, and who could do what.
5. Why it matters - taking all of these things about medieval beliefs and attitudes towards women, Janega asks how is Western culture different now? Most of it is the same, but ascribed to "science" instead of "God" - women's roles and ideas of beauty etc get written up as "innate" even though they are anything but - if they were, why are they so different from what was considered natural 500 years ago? And if we pride ourselves on being more enlightened and progressive than medieval people were, why do we continue spreading ideas that, ultimately, came from a couplr of really fucked up men?
I had fun reading this and recognizing where things i picked up in Catholic school came from, things i hadn't really examined since we were taught "but that's old now". There were some nuggets of new information amongst the familiar, as well as recontextualization. I don't know if i have the energy or focus to read a more academic, detailed book like those Janega cites, but I do feel like I got a thorough overview of the topic. ( )