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Loading... The Other Olympians: Fascism, Queerness, and the Making of Modern Sports (edition 2024)by Michael Waters (Author)
Work InformationThe Other Olympians: Fascism, Queerness, and the Making of Modern Sports by Michael Waters
Sexuality & Gender (106) Loading...
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"The story of the groundbreaking trans athletes and Olympic bureaucrats who set the stage for today's culture wars"-- No library descriptions found. |
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Google Books — Loading... GenresMelvil Decimal System (DDC)796.0867094Arts & recreation Sports, games & entertainment Athletic and outdoor sports and games Groups of peopleLC ClassificationRatingAverage:
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Waters follows most closely the life of Zdeněk Koubek, a Czech track athlete. Koubek won five national titles and two medals at the 1934 Women’s World Games and was considered one of the best athletes in Czechoslovakia. Koubek was always shy around other athletes, and never changed or showered in communal locker rooms. This, along with some of Koubek’s physical characteristics (the athlete was said to have a need to regularly shave off facial hair) prompted rumors about whether Koubek was a woman or a man.
In 1935 Koubek withdrew from sports and after a period of time announced that he would live the rest of his life as a man. He consulted with physicians, underwent examinations, and was determined to have predominantly male sexual characteristics. He underwent some type of surgery (what exactly is not known today) and by 1936 was pronounced by his doctors to have “become” a man.
The press and public reaction to Koubek and his transition was curious but generally positive. Around the same time that he transitioned, another athlete who had previously competed in the Women’s World Games came out and transitioned as a man. The British athlete known as Mary Louise Edith Weston became Mark Weston. Again, public and press expressed curiosity but were generally positive.
Waters emphasizes that it is difficult to put the labels we use today on these athletes. Whether they were intersex (being born with biological traits that do not fit traditional classifications of male or female) or trans (a person whose gender identity doesn’t match that typically associated with the sex they were assigned at birth) isn’t really known, as those terms were not used in the 1930s. How reporters and the general public processed what was happening to these athletes would not take such distinctions into account.
Waters makes the case that leading theories of sex and gender at the time even contemplated the possibility that people could spontaneously experience a change in gender as a natural occurrence beyond their control. That’s quite a different understanding of sex and gender than we have today.
The other important person Waters follows in his book is Alice Milliat, the pioneering French female sports organizer who founded the Fédération Sportive Féminine Internationale (International Women’s Sports Federation) and the Women’s World Games. She took these actions after the Olympics organizers refused to include women’s track and field events in the 1924 Olympics.
Milliat’s struggles with the Olympic organizers continued for several years after the 1924 games, up to and through the Berlin Olympics held in 1936. In general, as Waters’ research tells us, a powerful clique within the Olympic organizers (including the American Avery Brundage) did not want women competing in the Olympics track events, nor did they appreciate the competition that Milliat’s Federation and her Games represented. They worked hard to push Milliat to turn over her organization to them. She eventually gave in and did so after the 1936 games. As you might expect, women’s participation in the Olympics did not substantially increase until the 1970s.
Among the things that Brundage and his fellows did to push Milliat was to question how she could have allowed athletes to compete in her games when they did not display what they felt were “normal” female characteristics (referring to Koubek and Weston). Brundage proposed to the head of the Olympics that it begin instituting a policy of medical examination of women athletes before competing in the Olympics.
The policy became effective for women track and field athletes at the 1936 Olympics. Waters goes into detail about how many of the proponents of the testing instituted at the 1936 Games were the Nazi hosts, as it fit into their own notions of purity and “normative gender standards”. This included the Nazi sports doctor Wilhelm Knoll, who was one of the first to advocate for testing.
This notion that women athletes need to prove that they fit into what have never been well-defined criteria of femaleness persists to this day. Waters devotes several pages in this book to just how unworkable and unscientific such a pursuit actually is. The panic that some man will attempt to compete as a woman and ruin things for all the “real” women (or worse), is in the air these days, and is being exploited for political gain.
Interestingly, when Alice Milliat was questioned about whether Koubek’s medals should be revoked after he transitioned, she gave what I think was an insightful reply. “If it is proved that [Koubek] has become a man,” she said, “it is logical to consider that previously she was a woman.” ( )