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Freedom from the Known (1969)

by Jiddu KRISHNAMURTI

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7811630,560 (4.02)3
Born in poverty in India, Jiddu Krishnamurti (1895-1986) became a leading spiritual and philosophical thinker whose ideas continue to influence us today. George Bernard Shaw declared that he was the most beautiful human being he had ever seen and Aldous Huxley was one of his close friends. Whether debating politics with Nehru, discussing theories with Rupert Sheldrake and Iris Murdoch, or challenging his students not to take his words at face value, Krishnamurti engaged fully with every aspect of life. He is regarded by many modern religious figures as a great teacher, an extraordinary individual with revolutionary insights; Joseph Campbell, Alan Watts, Eckhart Tolle and Deepak Chopra are all indebted to his writings.Freedom from the Known is one of Krishnamurti's most accessible works. Here, he reveals how we can free ourselves radically and immediately from the tyranny of the expected. By changing ourselves, we can alter the structure of society and our relationships. The vital need for change and the recognition of its very possibility form an essential part of this important book's message.… (more)
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English (13)  French (3)  All languages (16)
Showing 1-5 of 13 (next | show all)
A synthesis of Krishnamurti's thought on the human predicament.
  PendleHillLibrary | Apr 5, 2023 |
A tricky little read. I think I was able to discern what he was getting at because I'd read a nice illustrated guide to his thought called Krishnamurti for Beginners. But this book rewarded the effort. It's like an advanced course for developing ego-less non-attachment.

( )
  stevepilsner | Jan 3, 2022 |
I really didn't understand what Jiddu Krishnamurti was saying. I think I have to read it many times before I have a better understanding of the book. ( )
  sujitacharyya | Sep 25, 2021 |
I read this book because it was part of a project I was working on.

Occasionally I read a sentence or paragraph and a smile appeared on my face and I felt like the author really understood. Other times, I felt that he was trying too hard to convince. His whole premise is that we should discover for ourselves, not follow convention or authority, but yet he's constantly telling rather than discussing. Starting a paragraph with a series of questions doesn't stop the voice sounding like a lecture.

I am not stupid and I am not dull, yet Krishnamurti seems determined to convince me that I am and the reason is that I'm so caught up with my own thinking, my own analysis that I can't see anything for real. I don't actually have a problem with the fact that I'll always see the world through my conditioning, because I don't believe that there is any other way of my seeing the world. Here, I feel Krishnamurti is determined to make me believe that my conditioning is a problem, but identifying is as problematic suggests a solution. There is no solution for 'conditioning' because the past is just the past and cannot be 'solved'. Even sitting quietly and being entirely attentive doesn't remove my societal conditioning. I might have a momentarily calmed mind, but how I respond to the experience is dictated by my same past.

That said, buried in this book are some ideas that many people could benefit from by mulling over a little.

At the end of the book, he sums it up by saying anyone who claims to know love or to know silence doesn't. That of course includes himself. ( )
  KittyCatrinCat | Aug 29, 2021 |
un-know thyself
"To find out actually what takes place when you die you must die. This isn't a joke. You must die - not physically but psychologically, inwardly, die to the things you have cherished and to the things you are bitter about. If you have died to one of your pleasures, the smallest or the greatest, naturally, without any enforcement or argument, then you will know what it means to die. To die is to have a mind that is completely empty of itself, empty of its daily longings, pleasures and agonies. Death is a renewal, a mutation, in which thought does not function at all because thought is old. When there is death there is something totally new. Freedom from the known is death, and then you are living." (Jiddu Krishnamurti.) - This vast, little book could well transform your life. ( )
1 vote BlackGlove | Jan 20, 2018 |
Showing 1-5 of 13 (next | show all)
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» Add other authors (33 possible)

Author nameRoleType of authorWork?Status
KRISHNAMURTI, Jidduprimary authorall editionsconfirmed
KARPIO, MirjamTranslatorsecondary authorsome editionsconfirmed
LUTYENS, MaryEditorsecondary authorsome editionsconfirmed
PUOLANNE, ElsaTranslatorsecondary authorsome editionsconfirmed
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Born in poverty in India, Jiddu Krishnamurti (1895-1986) became a leading spiritual and philosophical thinker whose ideas continue to influence us today. George Bernard Shaw declared that he was the most beautiful human being he had ever seen and Aldous Huxley was one of his close friends. Whether debating politics with Nehru, discussing theories with Rupert Sheldrake and Iris Murdoch, or challenging his students not to take his words at face value, Krishnamurti engaged fully with every aspect of life. He is regarded by many modern religious figures as a great teacher, an extraordinary individual with revolutionary insights; Joseph Campbell, Alan Watts, Eckhart Tolle and Deepak Chopra are all indebted to his writings.Freedom from the Known is one of Krishnamurti's most accessible works. Here, he reveals how we can free ourselves radically and immediately from the tyranny of the expected. By changing ourselves, we can alter the structure of society and our relationships. The vital need for change and the recognition of its very possibility form an essential part of this important book's message.

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Krishnamurti zegt in de inleiding van dit boek: We kunnen begrip hebben van wat is, wanneer we het zonder rechtvaardiging, zonder vereenzelviging herkennen. Laat ons dus in gedachten houden, dat we dat wensen te onderzoeken, waar te nemen, zonder het te vertolken. Het vereist een scherp verstand en een plooibaar hart om gewaar te zijn van wat is en het te volgen, omdat het voortdurend beweegt, voortdurend verandert. Vanuit dit standpunt worden een twintigtal facetten belicht.Hartstochtelijk pleidooi voor een andere samenleving, waarin schrijver zichzelf en ons allen verantwoordelijk stelt voor alle conflicten en oorlogen.
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