Onan

I-Onan ( Hebrew

Ukulandisa kweBhayibheli

Ngemuva kokuthi umfowabo ka-Onan u-Eri abulawe nguNkulunkulu, ubaba wakhe uJudah wamtshela ukuthi afeze isibopho sakhe kumfowabo ngokungena emshadweni ongavumelekile nomfelokazi womfowabo uTamar ukuze amnike inzalo yakhe.Uprofesa wezenkolo uTikva Frymer-Kensky uveze imiphumela yezomnotho yomshado ovumayo: noma iyiphi indodana ezalwa nguTamar izothathwa njengendlalifa kamufi u-Er, futhi ikwazi ukuthola isabelo esiphindwe kabili sefa.Kodwa-ke, ukube u-Er ubengenabantwana, noma ebenamadodakazi kuphela, u-Onan ubeyozuza njengendodana endala kunazo zonke esaphila.

Ngenkathi u-Onan enza ucansi noTamar, wahoxa ngaphambi kokukhipha umuthi futhi "wathela imbewu yakhe phansi", ngoba noma iyiphi ingane ezelwe yayingeke ibhekwe njengendlalifa yayo ngokusemthethweni.Isitatimende esilandelayo eBhayibhelini sithi u-Onan wenza okubi nokuthi uNkulunkulu wambulala.

Ukuhunyushwa

Okushiwo okulandiswayo ukuthi isenzo sika-Onan njengoba kuchaziwe yiso esadala ukudinwa kukaNkulunkulu, kepha noma ngabe kunjalo, akucaci ukuthi ngabe isenzo sakhe esibuhlungu bekungukwenqaba ukuqeda isibopho sokuphakela isidoda somfelokazi womfowabo isidoda aqhubeke negama lomfowabo (kanye namalungelo omndeni) noma "ukuchitha imbewu ngeze", noma ngisho nokuya ocansini noTamar (obevame ukuvinjelwa kuye njengodadewabo womkakhe) ngaphandle kwesibopho esibi kakhulu semali.

Imibono yokuqala yamaJuda

Omunye umbono ovezwe kwiTalmud uthi kulapho kwavela khona ukuphoqelelwa kwesigwebo sentambo . Kodwa-ke, imithethonqubo yamaLevi ephathelene nokujula, noma ngabe kungenxa yocansi noma cha, imisa nje ukugezwa okuyisiko, nokuhlala ungcolile ngokwesiko kuze kube usuku olulandelayo luqale kusihlwa olulandelayo.

Ukubukwa kobuKristu obudala

Ababhali abangamaKrestu okuqala kwesinye isikhathi bake bagxile ekuchithekeni kwembewu, futhi isenzo socansi sisetshenziselwa izinhloso ezingezona ezokuzala.Le ncazelo yayiphethwe abalweli bokholo bokuqala abangamaKristu.Ngokwesibonelo, uJerome waphikisa:

U-Epiphanius waseSalamis wabhala ngokumelene nabahlubuki ababesebenzisa i- coitus interruptus, eyibiza ngokuthi isono sika-Οnan:

Imibono yamaRoma Katolika

Umbhalo wobupapa uCasti connubii (1930) ubiza lo mbhalo weBhayibheli ukusekela imfundiso yeSonto LamaKatolika ngokumelene nobulili obuvimbelwe.

Imibono yokuqala yamaProthestani

Ekhuluma ngecala lika-Onan ukukhomba ukushaya indlwabu njengesono, kwiCommentary on Genesis yakhe, uJohn Calvin wabhala ukuthi "ukuchitheka ngokuzithandela kwesidoda ngaphandle kocansi phakathi kwendoda nowesifazane kuyinto embi kakhulu.Ukuhoxa ngamabomu kwi-coitus ukuze isidoda singawela phansi kuyinto embi kakhulu. "Methodism umsunguli uJohn Wesley, ngokuvumelana Bryan C. Hodge, "wayekholelwa ukuthi iyiphi imfucuza isidoda e isenzo socansi ongatheli, kungakhathaliseki ukuthi kufanele sibe ngohlobo indlwabu noma interruptus coitus, njengoba kwaba njalo endabeni ka-Onani, wabhubhisa imiphefumulo abantu abakwenzayo ".Ubhala imicabango yakhe ngesono sika-Onan (1767), eyaphinde yakhiqizwa njenge- A Word to Whom it May Concern ngo-1779, njengomzamo wokuhlola umsebenzi kaSamuel-Auguste Tissot .Kulowo mbhalo, uWesley uxwayisa "ngobungozi bokungcoliswa kwakho", imiphumela emibi yomzimba nengqondo yokushaya indlwabu, ubhala amacala amaningi anjalo kanye nezincomo zokwelashwa.

Izingxabano

Ngokwabagxeki beBhayibheli abathile abafunda le ndima ngokwengqikithi, incazelo ka-Onan iyinsumansumane yemvelaphi ephathelene nokushintshashintsha kwesifunda sakwaJuda, ngokufa kuka-Onan okukhombisa ukufa komndeni ; Er no- Onan babhekwa njengabameleli bomndeni ngamunye, okungenzeka ukuthi u-Onan umele umndeni wakwa -Edomi ogama lakhe lingu-Onam, okukhulunywa ngaye ohlwini lozalo lwabakwa-Edomi kuGenesise.

I-Onanism

Igama elithi onanism selize lakhomba "ukushaya indlwabu" ngezilimi eziningi zesimanje - ngokwesibonelo isiHeberu (אוננות, onanút), isiJalimane ( Onanie ), isiGreki (αυνανισμός, avnanismós ), nesiJapane (オ ナ ニ ー, onanī )) ngokuya ngokuhunyushwa indaba ka-Onan.